{mosimage}In the middle of a highly emotional public debate over religious education, a new report has just been released by the Institute for Catholic Education on the current sense of how concerned Ontario Catholics feel about their publicly funded separate school system. The political context gives this report a necessary urgency.

{mosimage}The 25th anniversary of the life and death of Benedictine monk John Main (1926-1982) will be celebrated at the John Main Seminar in Orford, Que., Oct. 18-21. It will bring together more than 200 speakers, teachers of spirituality, meditators and the general public from around the world to join in a three-day colloquium on the influence of this extraordinary spiritual teacher and prophet.

{mosimage}Forty-six per cent of Newfoundlanders are left-handed. At least that’s what my husband’s golfing partner told him while they played the Terra Nova course.

“We can all do small things, with great love, and together we can do something wonderful.” Blessed Mother Teresa of Calcutta

{mosimage}Editor's note: Ontario voters face a historic election Oct. 10, but not because of the candidates before them. This year, voters will be asked in a referendum if they wish to make the most dramatic change since Confederation in how they choose provincial governments. They will be asked whether they want to retain the current system (known as the “first-past-the-post” method) or accept a form of proportional representation called the Mixed Member Proportional vote. Below we offer pro and con opinions on MMP by two Catholics with extensive experience in political activity. For more information on the referendum, access the web site www.citizensassembly.gov.on.ca.

{mosimage}Just as Canadians were waking up to discover that for the first time in history married couples were in the minority earlier this month, they were also reminded of what they had lost. The words came from Pope Benedict XVI, and they were the epitome of common sense.

{mosimage}Clashes between religion and politics are breaking out all over these days. Those predictions a generation ago that religion would die quietly in a new enlightened secular age appear to be the only thing to have passed to the Great Beyond. Religion is hale and hearty by comparison, though it is appearing in situations that are causing people of faith to squirm.

{mosimage}Advertisers have recently picked up upon a theme teachers have known about for time immemorial. Labour Day is indeed the “real” New Year’s Eve. Many young people and adults make new resolutions to do better and to achieve certain goals. Others will choose a new career or again get serious with their lives. Promises in the calendar year are often linked to the new school year, revolving around our relationship with others, the community, the church and God. They often begin with the words, “This year, I am finally going to….” Well, what exactly are you promising to do?

{mosimage}In the bad old days, Catholics, Anglicans and Protestants in Toronto did not get along. Catholics kept to themselves, Anglicans fussed over what popish dash was allowable in church and old-style Protestants hosted Belfast-style Orange Day parades. Now Catholics marry anyone who will take them, Anglicans scooped our pretty things in the post-Vatican II sales, and there are hardly any old-style Protestants left to speak of. The Orange Day parade, strangely, remains.

{mosimage}The Toronto Star’s Web Forum was neatly categorical. The online results to the question “Should the province fund faith-based schools as John Tory has suggested?” were a staggering 71 per cent No and 28 per cent Yes. What happened to the remaining one per cent is anyone’s guess.

{mosimage}Complaining about Sunday shopping might seem the epitome of flogging a dead horse. But in Nova Scotia, the horse has not been long dead and, as the good people of that fair province have discovered, the corpse is still twitching. So let’s flog away.