26th Sunday in Ordinary Time (Year A) Sept. 28 (Ezekiel 18:25-28; Psalm 25; Philippians 2:1-11; Matthew 21:28-32) 

No one is responsible for anything — we are all victims. If that sounds strange, that’s because it is — and yet it is one of the attitudes present in our culture. If we get in a scrape, the blame lies elsewhere — society, upbringing, personality disorders and genetics — but not with us. Even God is sometimes blamed, or accused of being unfair. God’s job is to give us a smooth, easy, and happy life and to respond to our demands. 

My youth had both its strengths and its weaknesses. I grew up on a farm in the heart of the Canadian prairies, a second-generation immigrant. Our family was a large one and the small farm we lived on gave us enough to live on, though just enough. 

25th Sunday in Ordinary Time (Year A) Sept. 21 (Isaiah 55:6-9; Psalm 145; Philippians 1:20-24, 27; Matthew 20:1-16)

It is often said that God is merely a projection of human wishes and fears. An ancient Greek philosopher once said that if cows, horses and lions had hands and could draw, they would depict gods that looked just like them.

Our bodies and our souls each have their separate aging process, and they aren’t always in harmony. Thus, T.E. Laurence, in The Seven Pillars of Wisdom, makes this comment about someone: “He feared his maturity as it grew upon him, with its ripe thought and finished art, but which lacked the poetry of boyhood to make living a full end of life ... his rangeful, mortal soul was aging faster than his body, was going to die before it, like most of ours.” 

What does the title “Divorce Busting” suggest to you? A law firm, perhaps? Actually, it’s a counselling service for couples on the brink of divorce. I attended a workshop by its founder, an enlightening tour through the labyrinth of betrayal. 

What does the title “Divorce Busting” suggest to you? A law firm, perhaps? Actually, it’s a counselling service for couples on the brink of divorce. I attended a workshop by its founder, an enlightening tour through the labyrinth of betrayal. 

Exaltation of the Holy Cross Sept. 14 (Numbers 21:4-9; Psalm 78; Philippians 2:6-11; John 3:13-17) 

It would be a safe bet to offer $10 to anyone in a group able to explain the Feast of the Exaltation of the Holy Cross. In the fourth century, it commemorated the discovery of Christ’s cross by St. Helena, the Emperor Constantine’s mother. The Eastern Churches tied it to Emperor Heraclius’ recovery of the relic of the cross from Persian captivity in the seventh century. Take your pick! 

In 1991 Hollywood produced a comedy entitled City Slickers starring Billy Crystal. In a quirky way it was a wonderfully moral film, focusing on three middle-aged men from New York City who were dealing with midlife crisis. 

23rd Sunday in Ordinary Time (Year A) Sept. 7 (Ezekiel 33:7-9; Psalm 95; Romans 13:8-10; Matthew 18:15-20) 

How much responsibility do we have for the behaviour of others? This is a difficult and delicate question — many of us have encountered the self-righteous busybody intent on running the lives of others. Ezekiel addressed a different but related issue: communal versus individual responsibility.