Sometimes everything can seem right on the surface while, deep down, nothing is right at all. We see this, for example, in the famous parable in the Gospels about the Prodigal Son and his older brother. By every outward appearance the older brother is doing everything right: He’s perfectly obedient to his father, is at home and is doing everything his father asks of him. And, unlike his younger brother, he’s not wasting his father’s property on prostitutes and partying. He seems a model of generosity and morality. 

22nd Sunday in Ordinary Time (Year A) Aug. 31 (Jeremiah 20:7-9; Psalm 63; Romans 12:1-2; Matthew 16:21-27) 

We can perhaps sympathize with Jeremiah. He did not ask for the calling of a prophet — in fact, he was dragged kicking and screaming into his role as God’s mouthpiece. 

Jesse is in a tough spot. Having lost his business after personal troubles, he lives on a small pension. His grown-up children visit once in a while, bringing the grandkids, but he has few social contacts and seems unneeded in the world. How has he coped? “Faith in God” is his ready response to this question. Yet he’s angry with God, too, with himself, and with the systems that didn’t rescue him. 

21st Sunday in Ordinary Time (Year A) Aug. 24 (Isaiah 22:15, 19-23; Psalm 138; Romans 11:33-36; Matthew 16:13-20) 

No one has an absolute right to a position of trust and authority. Along with authority there is responsibility and accountability, and however slowly the wheels of justice turn they grind exceedingly fine. Shebna discovered this to his chagrin when he was fired by one against whom there is no appeal — God. The people of Israel believed God raised up individuals to govern the nation, but they were also positive God could and would dismiss anyone who abused that trust. 

20th Sunday in Ordinary Time (Year A) Aug. 17 (Isaiah 56:1, 6-7; Psalm 67; Romans 11:13-15, 29-32; Matthew 15:21-28)

There has always been a battle of wills between God and human beings. Something in our wounded human nature prods us to do our best to possess God for ourselves and the group with whom we identify. This “possession” of God is great for inflating the collective ego and enhancing a sense of superiority towards outsiders. It is also a key contributing factor to religious hatred and violence. Additionally, it prevents us from honest self-examination and robs us of the wisdom and riches of other cultures and belief systems. God is on the other end of the tug-of-war and has very different ideas. God’s intent is always to the greater and the more universal and inclusive.

Few thinkers have influenced me as profoundly as Robert L. Moore. Moore is a scholar who has spent almost 50 years studying human energy from the perspective of psychology, anthropology and spirituality. Few scholars are his equal in linking human energy, even when it is raw and grandiose, to the image and likeness of God inside of us. He merits an audience. 

19th Sunday in Ordinary Time Aug. 10, (1 Kings 19:9, 11-13; Psalm 85; Romans 9:1-5; Matthew 14:22-33) 

To many people God seems absent from our world. Often it is difficult to discern the presence of God in one’s own life. Part of the reason is that our perception of God is filtered through far too many expectations. We have set ideas about how God is to be revealed and they are usually dramatic, flashy and filled with displays of power — all fine material for Hollywood biblical epics. Compounding the problem is the tendency of ancient peoples to assign manifestations of nature to the immediate hand of God. Our scientific understanding of the natural order would prevent most of us from seeing the hand of God in an earthquake, hurricane or tsunami. 

18th Sunday in Ordinary Time (Year A) Aug. 3 (Isaiah 55:1-3; Psalm 145; Romans 8:35, 37-39; Matthew 14:13-21) 

Remember when pillows and blankets on airplanes were free and there was no charge for baggage? Those days are gone forever, and increasingly every dimension of daily life has charges and costs tied to them. 

A concert I attended last month included George Gershwin’s “Summertime.” Not a favourite of mine, but that evening I felt the song’s appeal. In music and words, it carries a sense of relaxed fullness, an invitation into a lush, protected place where the “livin’ is easy,” the harshness of the world far-off at the edges: “fish are jumpin’ and the cotton is high... there ain’t nothin’ can harm you, with mama and daddy standin’ by.” 

17th Sunday in Ordinary Time (Year A) July 27 (1 Kings 3:5-12; Psalm 119; Romans 8:28-30; Matthew 13:44-52) 

If we were granted one wish, what would we ask for? The answer to that question would say a lot about our character and personality.