Anyone familiar with the life and writings of Simone Weil will, I am sure, agree that she was a woman of exceptional faith. She was also a woman with an unwavering commitment to the poor. But, and this may seem anomalous, she was also exceptional and unwavering in a certain resistance she had towards the institutional Church. During her lifetime she longed for daily Eucharist, even as she resisted baptism and membership in the Church. Why?

Jesus takes away the sin of the world

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Second Sunday in Ordinary Time (Year A) Jan. 19 (Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34)

Human vision is often very shortsighted. We fail to see the big picture and fall victim to tunnel vision. It is then very easy to become caught up in our own struggles and problems or focus our energies on immediate benefits. The word of God spoken to the enigmatic Servant in Isaiah was both a shock and a challenge. In the omitted verse, the Servant protested that his life had been unfruitful and wasted in useless things. Rather than backing off or allowing him some slack, God raised the bar. The Servant had been called even before his birth so there was no “escape.” Merely restoring Israel to God was too small a task — God had far grander things in mind.

Baptism sets us off on our Christ-centred journey

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Baptism of the Lord (Year A) Jan. 12 (Isaiah 42:1-4, 6-7; Psalm 29; Acts 10:34-38; Matthew 3:13-17)

Who was the prophetic figure described in Isaiah’s Song of the Servant? A name was not given, but clearly the identity must have been clear to the generation for whom this was written. Many believe it was a collective symbol of the nation of Israel. This would fit nicely with the mission described in the passage: justice, light to the nations, healer of the suffering and liberator of the oppressed.

We are invited to be bearers of light

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Epiphany of the Lord (Year A) Jan. 5 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2-3a, 5-6; Matthew 2:1-12)

Epiphany has always been associated with light and hope. Since each year we celebrate this feast with the same readings, we might ask how the past year has been different from any other year and what 2014 might hold for us.

The challenge of King Herod and the wise men

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The Christmas story is surely one of the greatest stories ever told. It chronicles a birth from which the world records time as before or after. Moreover, it is written in a way that has inflamed the romantic imagination for 2,000 years. This hasn’t always been for the good. Beyond spawning every kind of legend imaginable, the story of Christmas has, in the Christian imagination, too often taken on a centrality not accorded to it in the Gospels themselves. This is not surprising, given its richness.

The family is our greatest gift

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Holy Family (Year A) Dec. 29 (Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Matthew 2:13-15, 19-23)

The term “family values” is tossed around rather indiscriminately, especially in the political sphere. It can mean many things, but often it is little more than a code word for extreme conservative social values or a mask for hypocrisy.

Keep Christ as the reason for the season

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In a report on the eve of the 2012 Synod of Bishops, Cardinal Donald Wuerl of Washington, D.C., gave a brief but stinging assessment of the impact of secularism in our time. He noted a dramatic reduction in the practise of faith among the baptized from so called First-World countries. In addition, he said entire generations have become disconnected from such “foundational concepts” as marriage, family, common good and right and wrong. Secularism, he said, has created Catholics who are unable to recite the Church’s foundational prayers, who see no value in Mass attendance and who ignore the sacrament of Penance.

Searching for a Word filled with reality

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Faith is not something you achieve. If you try to nail it down, it gets up and walks away with the nail. Faith works this way: Some days you walk on water, other days you sink like a stone. You live with a deep secret, the poet Rumi says, that sometimes you know, and then not, and then know again. Sometimes you feel the real presence, sometimes you feel the real absence. Why?

We must trust in God’s will

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Fourth Sunday of Advent (Year A) Dec. 22 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

King Ahaz was close to despair. It was 734 BC, and Jerusalem was surrounded and besieged by her enemies the Syrians. They were trying to force Ahaz to join in rebellion against the Assyrian Empire, to whom Ahaz had submitted as a vassal. Defeat seemed unavoidable, and Ahaz was considering an attempt to make military alliances with other powers to alleviate the situation.

The world is renewed by God’s compassion

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Third Sunday of Advent (Year A) Dec. 15 (Isaiah 35:1-6a, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

Modern theology usually mimics philosophical or scientific modes of writing. As useful or necessary as this may sometimes be it seldom inspires the sacred imagination or touches the heart. Old Testament theology, on the other hand, was theology by means of vivid images, symbols and stories. Many of the prophetic passages verge on poetry as they weave together images that in a rational sense may be incomprehensible.

Handling resentment in our lives

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Many of us, I suspect, know about the work of the renowned anthropologist Rene Girard and the dissemination of his insights through the work of his student Gil Bailie. With gratitude to them, I pass along one of their insights, an invaluable look at how we try to handle resentment in our lives.