Recently I received an e-mail from a person who died many months ago.

32nd Sunday in Ordinary Time (Year C) Nov. 10 (2 Maccabees 7:1-2, 7, 9-14; Psalm 17; 2 Thessalonians 2:16-3:5; Luke 20:27-38)

Suffering, persecution and chaotic situations often give birth to new theological insights. The afterlife was not part of the belief system of Israel for the greater part of its early history. If one were faithful to the commandments and law of God blessings would follow in this life. After death a person lived on through their descendants and the memory of the community. Fidelity to the covenant led to prosperity, happiness and long life.

“Home is where we start from.” T.S. Eliot wrote that and it describes an experience that can be felt both as a freedom and a heartache. I cite my own case:

30th Sunday in Ordinary Time, Oct. 29 (Sirach 35:15-17, 20-2; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14)

Life is not fair and the world is not a just place — or so it appears. We can think of countless cases of people appearing to slither, bob and weave through the justice system by means of sharp lawyers and legal contortions. Money and power is often the leverage that tips the scales in their favour. Often religious language is the icing on this disheartening cake. Small wonder that cynicism and disillusionment have taken up residence in so many hearts and minds.

29th Sunday in Ordinary Time (Year C) Oct. 20 (Exodus 17:8-13; Psalm 121; 2 Timothy 3:14-4:2; Luke 18:1-8)

Moses had a formidable secret weapon at his disposal, one that generals throughout the centuries would have loved to have as their own. In this case, it was the staff of God held aloft in his hands. As long as his hands were held aloft, Israel prevailed against the Amalekites; when his hands become weary and drooped a bit, they began to lose. His assistants had a solution: they propped his arms up so the Israelites were able to emerge victorious from the battle.

Karl Rogers once suggested that what’s most private within us is also most universal. His belief was that many of the private feelings that we would be ashamed to admit in public are, ironically, the very feelings which, if expressed, would resonate most deeply inside the experience of others.

As by now everyone knows, Pope Francis offered a lengthy and wide-ranging interview to the editor of La Civilta Cattolica, which was subsequently published last month in 16 Jesuit-sponsored journals. As we’ve come to expect practically any time this Pope speaks, the interview has provoked a media frenzy.

28th Sunday in Ordinary Time (Year C) Oct. 13 (2 Kings 5:14-17; Psalm 98; 2 Timothy 2:8-13; Luke 17:11-19)

Faith almost always played an important role in biblical healing, even among those who belonged to another people and religion. There were countless instances of God’s grace being extended to those considered to be on the outside.

God writes straight with crooked lines. That axiom sounds clever, but is there real truth or depth to it? Can good ever really arise out of evil? Do love, truth and justice ever work out through hatred, lies and injustice?

Sharon sat on one side of it, James on the other. It was too tall to climb, too thick to break, too endless to go around. They couldn’t hear each other through its mass. The morning sun coming through the window shone on them both, but they were looking at the floor. Each felt alone, abandoned, angry and a little afraid, sitting some distance away from that wall, unmoving. Her arms were folded on her chest. He was sunk into his chair like a reprimanded six-year-old. Given its immense size and the innumerable ways it affected their lives, it’s surprising they could get so used to the invisible wall. And it ran right down the middle of their marriage.