Catholic Register Staff

Catholic Register Staff

There were 16 documents approved by the Second Vatican Council — four constitutions, nine decrees and three declarations.

Constitutions:

o The Dogmatic Constitution on Divine Revelation (Dei Verbum) is about how Catholics read the Bible and the role of scholarship. Key quote: The tradition that comes from the apostles makes progress in the Church, with the help of the Holy Spirit. There is growth in insight into the realities and words that are being passed on.
o The Dogmatic Constitution on the Church (Lumen Gentium) defines the Church as the people of God. Key quote: At all times and in every race, anyone who fears God and does what is right has been acceptable to Him (cf. Acts 10:35). He has, however, willed to make men holy and save them, not as individuals without any bond or link between them, but rather to make them into a people who might acknowledge him and serve him in holiness.
o The Pastoral Constitution on the Church in the Modern World (Gaudium et Spes) defines the Church's relationship with the present age and culture. Key quote: The joy and hope, the grief and anguish of the men of our time, especially of those who are poor or afflicted in any way, are the joy and hope, the grief and anguish of the followers of Christ as well. Nothing that is genuinely human fails to find an echo in their hearts.
o The Constitution on the Sacred Liturgy (Sacrosanctum Concilium) sets out a framework for liturgical reform. Key quote: Mother Church earnestly desires that all the faithful should be led to that full, conscious and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, "a chosen race, a royal priesthood, a holy nation, a redeemed people" (1 Peter 2:9, 4-5) have a right and obligation by reason of their baptism.

Decrees:

o The Decree on the Church's Missionary Activity (Ad Gentes) recalibrates missionary activity with a new respect for non-Christian cultures. Key quote: Some of these men are followers of one of the great religions, but others remain strangers to the very knowledge of God, while still others expressly deny His existence, and sometimes even attack it. The Church, in order to be able to offer all of them the mystery of salvation and the life brought by God, must implant herself into these groups for the same motive which led Christ to bind Himself, in virtue of His Incarnation, to certain social and cultural conditions of those human beings among whom He dwelt.
o The Decree on the Apostolate of the Laity (Apostolicam Actuositatem) charges lay Catholics with a duty and responsibility to transform the world. Key quote: The Holy Spirit sanctifies the People of God through the ministry and the sacraments. However, for the exercise of the apostolate he gives the faithful special gifts besides (cf. 1 Corinthians 12:7), "allotting them to each one as he will" (1 Corinthians 12:11), so that each and all, putting at the service of others the grace received, may be "as good stewards of God's varied gifts" (1 Peter 4:10) for the building up of the whole body of charity (cf. Ephesians 4:16).
o The Decree on the Pastoral Office of Bishops in the Church (Christus Dominus) calls bishops to be the principal teachers of the faith in their dioceses and encourages them to work together. Key quote: Bishops should devote themselves to their apostolic office as witnesses of Christ to all men. They should not limit themselves to those who already acknowledge the Prince of Pastors but should also devote their energies wholeheartedly to those who have strayed in any way from the path of truth or who have no knowledge of the Gospel of Christ and of His saving mercy, so that ultimately all men may walk "in goodness, justice and truth." (Ephesians 5:9)
o The Decree on the Means of Social Communication (Inter Mirifica) declares that the first and best purpose of media is to preach the Gospel by word and deed. Key quote: First of all, a responsible press should be encouraged. If, however, one really wants to form readers in a truly Christian spirit, an authentically Catholic press ought to be established and supported.
o The Decree on the Training of Priests (Optatam Totius) envisions the kind of priests the Church will need as it begins to embrace and encourage the modern world rather than reject it. Key quote: "Notwithstanding the regrettable shortage of priests, due strictness should always be brought to bear on the choice and testing of students. God will not allow his Church to lack ministers if the worthy are promoted and those who are not suited to the ministry are guided with fatherly kindness and in due time to adopt another calling. These should be directed in such a way that, conscious of their Christian vocation, they will zealously engage in the lay apostolate.
o The Decree on the Catholic Oriental Churches (Orientalium Ecclesiarum). Rather than stalking horses for an eventual Catholic triumph in the East, Eastern Catholic Churches are urged to fully embrace their liturgical and theological traditions as particular Churches or rites. Key quote: History, tradition and very many ecclesiastical institutions give clear evidence of the great debt owed to the Eastern Churches by the Church Universal. Therefore the holy council not merely praises and appreciates as is due this ecclesiastical and spiritual heritage, but also insists on viewing it as the heritage of the whole Church of Christ. For that reason this Council solemnly declares that the Churches of the East, like those of the West, have the right and duty to govern themselves according to their own special disciplines.
o The Decree on the Up-To-Date Renewal of Religious Life (Perfectae Caritatis) calls on nuns, brothers and religious order priests to rediscover the original charisms of their founders and to find an expression of the vows which embraces the Lumen Gentium vision of the Church in the modern world. Key quote: The up-to-date renewal of the religious life comprises both a constant return to the sources of the whole of the Christian life and to the primitive inspiration of the institutes, and their adaptation to the changed conditions of our time.
o The Decree on the Life and Ministry of Priests (Presbyterorum Ordinis) taught that priests do not exercise their ministry for their own sake but for the sake of building up the Christian community. Key quote: Priests, while being taken from amongst men and appointed for men in the things that appertain to God that they may offer gifts and sacrifices for sins, live with the rest of men as with brothers. So also the Lord Jesus the Son of God, a man sent by the Father to men, dwelt amongst us and willed to be made like to his brothers in all things save only sin.
o The Decree on Ecumenism (Unitatis Redintegratio) declares Christian unity a primary responsibility of the Catholic Church. Key quote: Christ the Lord founded one Church and one Church only. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of the Lord but they differ in mind and go their different ways, as if Christ Himself were divided. Certainly, such division openly contradicts the will of Christ, scandalizes the world, and damages that most holy cause, the preaching of the Gospel to every creature.

Declarations

o The Declaration on Religious Liberty (Dignitatis Humanae) commits the Church to the human right of freedom of religion. Key quote: The Vatican Council declares that the human person has a right to religious freedom. Freedom of this kind means that all men should be immune from coercion on the part of individuals, social groups and every human power so that, within due limits, nobody is forced to act against his convictions nor is anyone restrained from acting in accordance with his convictions in religious matters in private or in public, alone or in associations with others.
o The Declaration on Christian Education (Gravissimum Educationis) stakes a claim for the Church's right to provide education as a social good to society as a whole. Key quote: All men of whatever race, condition or age, in virtue of their dignity as human persons, have an inalienable right to education. This education should be suitable to the particular destiny of the individuals, adapted to their ability, sex and national cultural traditions, and should be conducive to fraternal relations with other nations in order to promote true unity and peace in the world.
o The Declaration on the Church's Relations with Non-Christian Religions (Nostra Aetate) fundamentally changed the Church's relationship with Jews and with other religions. Key quote: The Catholic Church rejects nothing of what is true and holy in these religions. She has a high regard for the manner of life and conduct, the precepts and doctrines which, although differing in many ways from her own teaching, nevertheless often reflect a ray of that truth which enlightens all men.

OTTAWA - MP Mark Warawa is seeking the support of his colleagues in the House of Commons in condemning sex-selective abortion.

"Recent studies have shown that the practice of aborting females in favour of males in happening in Canada," said Warawa, adding that polls show more than 90 per cent of Canadians believe the practice should be illegal.

Motion 408 is in response to numerous inquiries and concerns his office received after the CBC presented an investigation on gender selection last June. With hidden cameras, the CBC visited 22 private ultrasound clinics in Canada. They found that most of these clinics allowed ultrasounds to tell the sex of the baby so that the parents could choose to terminate the pregnancy if the unborn child was a female.

Unequivocal condemnation from Parliament will send a strong message that will help to bring an end to this form of gender discrimination in Canada, said Warawa.

Warawa introduced Motion 408 on the heels of the defeat of fellow Conservative MP Stephen Woodworth's Motion 312. Woodworth was trying to foster a debate about when human life actually begins. His motion was defeated Sept. 26.

The motion has already garnered the support of the Catholic Civil Rights League of Canada.

"In light of the defeat of Motion 312, it's encouraging to see a new private member's motion aimed directly at condemning abortions performed for gender selection," said Joanne McGarry, league president, in a statement. "The league supports this motion and will be following it closely."

Article has been amended for updated information on Fr. Carl Matthews' wake

TORONTO - Fr. Carl Matthews, S.J., a former publisher and editor of The Catholic Register, died Sept. 26. The 80-year-old Fr. Matthews was in his 62nd year of Jesuit life.

Fr. Matthews died peacefully at Rouge Valley Hospital in Ajax, Ont. He had been at the Rene Goupil Jesuit Infirmary as his health deteriorated since his retirement from parish life in 2010.

It is Fr. Matthews' dedication to Catholic education where he made his name. He served for 14 years as a trustee with the Metropolitan Separate School Board, the predecessor of the Toronto Catholic District School Board, and is among those most responsible for full funding being extended to Catholic schools. Along with the late Cardinal Gerald Emmett Carter, Fr. Matthews worked tirelessly in the halls of Queen's Park to bring equal funding to Catholic high schools, which up until 1984 were only fully funded up until Grade 10.

In the early 1990s, Fr. Matthews was publisher and editor of The Catholic Register before returning to parish life. He spent 16 years, from 1994-2010, as pastor of St. John the Evangelist parish in Waubaushene, Ont., on the shores of Georgian Bay in the northern reaches of the archdiocese of Toronto.

Born in Kingston, Ont., in 1932, Carl Joseph Damien Matthews attended Regiopolis College in his hometown before entering St. Stanislaus Novitiate in Guelph, Ont., in 1951. After first vows and two years of Juniorate, he went on to Regis College in Toronto. He returned to Regiopolis to teach for two years before returning to the University of Toronto to study education.

Fr. Matthews was ordained a priest June 4, 1966. He served in a number of parishes in the archdiocese, including Martyrs' Shrine in Midland, Ont., Good Shepherd parish in Thornhill and St. Michael's Cathedral.

A wake will be held for Fr. Matthews on September 30th from 2-4 p.m. (service at 3 p.m.) at Manresa Retreat House in Pickering, Ont., and from 7-9 p.m. at Rosar Morrison Funeral Home, 467 Sherbourne St. in Toronto. The funeral will be held at 10:30 a.m. on October 1st at Our Lady of Lourdes Church, 520 Sherbourne St. Burial is at the Jesuit Cemetery in Guelph.

OTTAWA - Despite his motion to reopen the debate on when life begins being defeated Sept. 26, MP Stephen Woodworth has vowed to "fight on against the denial of the worth and dignity of every human."

The Conservative MP's Motion 312 would have set up a parliamentary committee to examine the 400-year-old definition of when human life begins. It was defeated by a vote of 203 to 91 in the House of Commons.

“I will be there to encourage and to speak out in defence of the Canadian values championed by Motion 312,” Woodworth said in a news release after the vote. “If possible, I’ll travel the country to talk about the very, very grave importance of enshrining in Canadian law the equal worth and dignity of every human being.”

Woodworth came under fire from Opposition MPs, and even some within his own party, as they claimed the motion was just a backdoor route to reopening the abortion debate. It's a claim Woodworth denied throughout the process. Prime Minister Stephen Harper and the government's chief whip, MP Gordon O'Connor, were among the more prominent Conservative members who made it clear early in the process that they would not support Motion 312.

However, eight cabinet ministers, including Immigration Minister Jason Kenney and Rona Ambrose, the Minister for the Status of Women, were among the 87 Conservative MPs — more than half the caucus — that supported Woodworth's motion.

Woodworth called on Canadians to redouble their efforts to promote the view that democratic institutions, honest laws and every human being are more important than preoccupation with abortion or any other agenda or ideology.

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September 26, 2012

Family society’s rock

New data from Statistics Canada that shows the traditional family is in decline comes as no surprise but that doesn’t make the findings any less troubling.

Canadians who live alone now outnumber couples with children. Fewer people than ever are getting married and they’re having even fewer children. Single parenting is rising, as is common-law and same-sex parenting.

It is premature to declare the traditional family structure as dead, far from it, but it’s certainly suffering. From 2006 to 2011, the number of children living in either common-law or single-parent households shot up by 22 per cent. One-third of Canadian children are now living in non-traditional family households, compared to about 10 per cent 50 years ago. That gap between traditional and non-traditional parenting will only become more narrow as young people continue to reject marriage to live common-law, as high divorce rates and pre-marital births create more single-parent homes and as same-sex parenting increases. The data has been moving in that direction since the 1970s and nothing indicates the trend will change.

What is surprising, however, is the nonchalant reaction of Canadian society to this radical reconstruction of family. Studies have found that stable, loving, two-parent (mom and dad) families make for a healthier society. Indeed, many studies suggest society suffers when traditional families and the values they instill are replaced by alternate child-rearing arrangements.

Families are the bedrock of civil society. They are the primary teachers of right and wrong, the place where values and morals are instilled and the foundation is laid for good citizenship. They are the place where children learn to love, give, co-operate, compromise and pray. It is also where they learn how to be good moms and dads.

Children raised in traditional families are less likely to fall into drug or alcohol abuse, criminal activity, depression, promiscuity, and they are less likely to grow up in poverty. They have better success rates in school, work and marriage, and they tend to become better parents themselves.

Catholics further recognize the sacredness of family as rooted in Scripture and promulgated by the saints and Church leaders. Speaking recently to a group of French bishops in Rome, Pope Benedict called family the foundation of society but said the foundation is threatened by “a faulty conception of human nature.”

“Marriage and family are institutions that must be promoted and defended from every possible misrepresentation of their true nature, since whatever is injurious to them is injurious to society itself.”

So the prudent reaction to the decline of the traditional family would be a thorough evaluation by society of this worrisome trend. To blithely accept it as an inevitable, even commendable, evolution of society is something we do at our peril.

TORONTO - The Interfaith Social Assistance Reform Coalition and the Intercultural Dialogue Institute of Toronto are pulling together Jews, Christians, Muslims and Buddhists to think and talk about social justice at a free dinner at the Church of the Holy Trinity.

The evening will be moderated by Salt + Light TV personality Deacon Pedro Guevara Mann, with opening remarks from Campaign 2000 national co-ordinator Laurel Rothman, and takes place Sept. 13 at 6:30 p.m. The Church of the Holy Trinity is tucked in next to the Eaton Centre in downtown Toronto.
Campaign 2000 is the coalition of churches, unions and social work agencies that campaigns against child poverty in Canada.

Speaking on social justice from the point of view of major faith traditions are Sean Hillman, Buddhist PhD candidate in religion at the University of Toronto, KAIROS executive director Jennifer Henry, Muslim scholar Halil Simsek and Avrum Rosensweig, founding director and president of the Jewish volunteer agency Ve’ahavta.

To register for the evening go to www.interfaithdinner.com. Space is limited.

For the second time, the provincial government has taken over one of the province's Catholic school boards.

The Windsor-Essex Catholic School Board is the latest to fall under provincial control after an external review found board staff was willing to risk a strike to balance its budget. The board's budget was short $2.2 million this year, the fifth time in the past six years it had failed to balance its books. Staff noted that a strike might help to find those savings.

The board had no contingency plan to find the savings, said Deloitte, the consultants who authored the review.

Norbert Hartmann, who oversaw the Toronto Catholic District School Board when the province took it over in 2008, has been appointed to oversee the Windsor board's financial management and administration.

Barbara Holland, chair of the Windsor board, had predicted a takeover was coming in early August. She told The Catholic Register's Evan Boudreau that it wasn't so much financial instability, but more of a retaliatory measure for the board filing for conciliation to resolve the collective bargaining difficulties it was having with its teachers (before the province introduced its Putting Students First legislation Aug. 27).

"I do feel that it is a retaliatory measure and it is retaliation because we spoke out on this issue," said Holland.

TORONTO - Toronto parishes are being encouraged to reach out to Africa and the Philippines.

The archdiocese of Toronto is channeling parish collections to the Canadian Catholic Organization for Development and Peace to help people suffering food shortages in the Sahel region of northwest Africa and flood victims in the Philippines.

In the case of the Sahel drought, which threatens the lives of 18.7 million people, collections sent in before Sept. 30 will be matched dollar-for-dollar by the Canadian government.

Funds contributed to Development and Peace for the Philippine floods are immediately available to Caritas NASSA — the main Catholic relief agency in the Philippines.

Parishes can make cheques payable to "Parish Name - Sahel Crisis Relief" or "Parish Name - Philippine Flood Relief." Cheques should be mailed to the Development Office, Catholic Pastoral Centre, 1155 Yonge St., Toronto, Ont., M4T 1W2.

Individuals can also contribute through the archdiocese, either by calling the Development Office at 1-800-263-2595 or (416) 934-3411 or online at www.archtoronto.org/humanitarian.

OTTAWA - The Ottawa Catholic District School Board has been fined $275,000 for its role in a 2011 classroom explosion that killed student Eric Leighton.

“As a school board ultimately we’re responsible for what happens in the schools,” said Julian Hanlon, director of education. “We’ve accepted that responsibility all along and this process will hopefully help bring some closure to the case, in particular for the Leighton family themselves.”

When Leighton tried cutting a 55-gallon drum in half with an angle grinder during his morning shop-class on May 26, 2011, the steel barrel exploded. The blast sent five students and A teacher to hospital, all of whom left with minor injuries except for Leighton. The Grade 12 student later passed away. He was 18.  

Charged in January under the Occupational Health and Safety Act with failing to provide instruction or supervision, failing to take every reasonable precaution to protect the workplace and failing to properly acquaint a supervisor with the handling of equipment, the board faced up to $500,000 in fines.

A media release from the Ministry of Labour stated that “the barrel the student was using had been washed out with flammable cleaner ... the barrel had been stored with its caps closed prior to the class project, allowing flammable cleaning vapour to accumulate.”

The family has called for a coroner’s inquest which is still being considered according to Dr. Roger Skinner, regional supervising coroner for Ontario east.