Fr. Raymond J. de Souza

Fr. Raymond J. de Souza

Fr. Raymond J. de Souza is the pastor of Sacred Heart of Mary parish on Wolfe Island, and chaplain at Newman House at Kingston, Ont.’s Queen’s University.

In his inaugural homily in St. Peter’s Square, Pope Benedict concluded, “At this point, my mind goes back to 22 October 1978, when Pope John Paul II began his ministry here in St. Peter’s Square. His words on that occasion constantly echo in my ears: ‘Do not be afraid! Open wide the doors to Christ!’ ”

Indeed, the whole Church will look back to that day — that’s the new feast day for Blessed John Paul. For the feast day’s Office of Readings in the breviary, an excerpt from the day’s “be not afraid” homily has been chosen.

The “be not afraid” inaugural homily remains one of the electrifying moments of the entire pontificate, and John Paul repeated the exhortation to Christian courage and witness over and over for nearly 27 years. Yet to go back to Oct. 22 means more than words; there are striking images from that day too.

During the inaugural Mass, the entire College of Cardinals processed to the new pope to show their fidelity and loyalty. One by one they knelt in front of his chair and kissed his ring. Yet when Cardinal Stefan Wyszynski, the Primate of Poland for 30 years at that point, approached the new Polish pope, John Paul tried to prevent him from kneeling. He rose from his chair, and as the old cardinal kissed the fisherman’s ring, the young pope embraced him with profound emotion, kissing his forehead, kissing the primate’s ring.

Many Catholics are reading the Holy Father’s most recent book, Jesus of Nazareth, Holy Week, as spiritual reading this Holy Week. Does many mean all?

Joseph Ratzinger/Benedict XVI sheds light on a matter that English-speaking Catholics will encounter later this year. The new translation of the Roman Missal, which will take effect in Advent 2011, changes the words of institution, the words the priests says to consecrate the bread and wine, transubstantiating them into the Body and Blood of Christ. Holy Week is a good time to examine that.

In the current English translation the priests says over the chalice, “... it will be shed for you and ‘for all’ so that sins may be forgiven...”  The new translation will say, “... will be poured out for you and ‘for many’ for the forgiveness of sins....”

My friends at Salt + Light Television are in the cable television business — or perhaps better to say, in the evangelization business, cable television department. The greatest profit I gain from their work though is not their TV programs but their special documentaries, available on DVD. I have about a half dozen myself, but there are more than 30 to date, ranging from devotional materials for Lent and profiles of religious communities to lives of the saints and current controversies.

On the last point, their documentary on the Venerable Pius XII and the Second World War is a signal service, dealing with the historical slander that the late Holy Father was indifferent to, or even complicit in, the Holocaust. Given that Pope Benedict XVI has entered the war over Pius XII’s reputation in full battle armour — declaring last year that Pius likely did more than any other person to save Jews — the material assembled in the documentary, A Hand of Peace, is essential viewing.

Is the Canadian Catholic Organization for Development and Peace (D&P) indisputably committed to the Gospel of life? Is the pro-life cause as important as, say, their campaign against bottled water? Recent events in Ottawa have brought into question D&P’s pro-life commitment, and therefore the prudence of contributing money to its annual Share Lent campaign.

D&P is the “official interna- tional development organiza- tion of the Catholic Church in Canada” and has the support of Canada’s bishops in raising funds in Catholic parishes. D&P isn’t a missionary organization in the traditional sense — it does not do explicit evangelization. Rather, it supports “partners in the Global South who promote alternatives to unfair social, political and economic structures. ... In the struggle for human dignity, the organization forms alliances with northern and southern groups working for social change. It also supports women in their search for social and economic justice.”

Its vision and mission statements say nothing about God, Jesus Christ, the Gospel, Christi- anity, evangelization, salvation or the proclamation of the kingdom. In its own self-presentation it is indistinguishable from a secular hu- manitarian organization, save for its official fundraising activities in Catholic dioceses.
Michael O’Brien, the leading Catholic novelist in the English language, has sent millions of words into print. He has painted numerous sacred images which tell their own stories, pictures being worth thousands of words. Yet the words he spoke on March 28 at Saint Paul University in Ottawa had an uncommon power, for they were a personal testimonial of grace.

“I am proud to say that I am a Roman Catholic. It is beautiful, beautiful, beautiful that we have a Saviour who dwells with us in this magnificent Church. This is our home. The Church is full of Judases, but it is overwhelmingly full of saints.”

Regarding the Judases, O’Brien knows of what he speaks. The artist was speaking as part of a panel organized by the Cardus Centre for Cultural Renewal, Canada’s leading Christian think tank, and Conversations Cultural Centre, a project of the Catholic movement Communion and Liberation. The panel addressed the Indian residential school system under the title, “From Darkness of Heart to a Heart of Forgiveness.” The evening was sombre, with the weight of sin clearly felt, and also hopeful, with the liberation wrought by mercy also evident.
Canadians have entered another war. This time in Libya, along with a range of allies, led diplomatically by Europeans and Arabs, and militarily by the Americans.

The Holy Father was circumspect in his comments on March 20, saying that his heart was full of “trepidation” and “apprehension.” But should Pope Benedict have been celebrating this latest war instead?

The world does not need the Church to be a cheerleader for war, which always represents a failure of politics to secure liberty and justice. But what of those occasions when armed force is necessary to secure liberty and justice against a malevolent regime — as is the case in Gadhafi’s Libya? While war itself brings its own horrors, if it is a moral duty, ought not the attempt to discharge that duty bring encouragement from Christian pastors?
Why does Pope Benedict XVI bother to write books? Long before his election to the See of Peter he was established as a leading theologian of his generation. Being universal pastor of the Church is a crushing job, so why add to it by embarking on a massive scholarly project?

Evidently the Holy Father enjoys writing theology. The deeper reason though is that Benedict knows, with all humility, that he is better at it than anyone else. Just as the soon-to-be-Blessed John Paul II knew that he had a special gift for leading massive, history-changing public manifestations of the faith, Benedict likely concludes that if the Lord wanted him as Pope then he should do what God gave him the talent to do.