It was one of those almost-invisible gestures that defy a seemingly impregnable political fixation.

The key to the great illusionist Harry Houdini was the art of misdirection. Houdini could do things like make elephants on stage disappear by misdirecting the eyes and ears of the audience so their minds believed something quite different.

Last week, Feb. 11 was marked everywhere in the Catholic world as the first anniversary of the abdication announcement of Benedict XVI. Understandably so, for it was without precedent — the very definition of news — and it opened the door for a renewed energy and enthusiasm under Pope Francis.

They’ll know we are Christians by our love.

Next to hockey, education seems to dominate the Canadian media. And just like hockey, education is reported as a sport. Winners and losers, weaknesses and strengths, who should stay, who should be traded, who’s not contributing to the team, who’s first and who’s last.

A quadrennial custom I look forward to is writing a column mocking the absurdity of the Winter Olympics. Hockey aside, silly sports contested by people otherwise unknown somehow become moments of national pride. “Cheering on the oddballs” was how my editor headlined the 2010 version for Vancouver. Hoist the maple leaf — our man won skateboarding on snow!

God was abundant at the Toronto archdiocese’s recent inaugural Chesterton Debate. Dear old G.K., unfortunately, was in notably shorter supply.

Papa is in Rolling Stone. Which is not exactly what The Temptations sang in 1973, but then at that time who could have expected that the Pope — then Paul VI — would have been on the cover of Rolling Stone magazine, the magazine of pop music, with occasional forays into cultural criticism?

It is official: Pope Francis is a rock star. Or, at least that is what Rolling Stone magazine is announcing to the world by putting the Pontiff on its current cover.

The recent incident at Toronto’s York University, in which a student sought exemption from group work due to religious beliefs that forbid contact with women, attracted much media attention but perhaps did not shine as much attention as it could have on how the Ontario Human Rights Code interprets religion and gender as grounds for discrimination. On at least one level the York situation was a conflict between competing rights.