Projecting Christian truth
In his Oct. 24 Catholic Register column, Michael Coren reports that he has been deluged by e-mails from “people complaining about how some journalists use their Catholicism as a rather self-indulgent vehicle for their own secular politics.”
While not singled out by name in the column, I am clearly among the rascals whose writings Coren’s correspondents (and Coren) dislike. I am replying to this criticism here, because I believe that Coren’s column raises interesting questions about the nature and scope of Catholic journalism, and indeed the Catholic practice of everyday life, that deserve to be answered.
Sagrada Familia elevates the pilgrim’s heart to God
That cult is concretely expressed in buildings — what is built and how. A culture which puts up churches cheek by jowl, small country chapels and magnificent urban cathedrals, expresses itself in one way. A culture which builds enormous shopping malls, sports facilities and entertainment complexes expresses itself in another.
No questions about Anglican bishops
We often see athletes change teams, musicians change record labels, tycoons change banks, but bishops don’t change churches. Not usually. So what should we make of this bold decision?
Enough already! Let’s call a jihadist a jihadist
Isn’t that way out of line? Surely Islam is a religion of peace, from which we have a lot to learn?
Let’s then dispense with the disclaimers: Christians and Muslims have often lived together in peace. Only a minority of Muslims are homicidal fanatics. Terrorism is a corruption of Islam. Fine.
Stop the slaughter in Iraq
The slaughter in Baghdad last week of more than 50 Sunday worshippers, including priests, women and children, inside Our Lady of Salvation Church was just the latest outrage in a litany of kidnappings, murders and bombings that began shortly after Saddam Hussein was deposed by the 2003 American invasion of Iraq. Hundreds, if not thousand, of Christians have died.
Tony Judt: A righteous man in an unrighteous age
His books helped make Judt famous. Postwar: A History of Europe Since 1945 (2005), for example, is a majestic best-selling survey that has, in the words of a reviewer, “the pace of a thriller and the scope of an encyclopedia.’’
But it was the essays from the decades on either side of 2000, gathered into the outstanding book Reappraisals: Reflections on the Forgotten Twentieth Century (2008), that earned Judt an international reputation as a fearlessly sceptical critic of modern political pieties. His best-known texts today, after the great Postwar, are surely his contributions on politics and current affairs to such journals as The New Republic, The Times Literary Supplement and The London Review of Books, and especially The New York Review of Books.
The Church's 'Israel problem'
Respected Vatican journalist John Allen wrote that acrimony was expected between the region’s Arab bishops and Israel, but that it took so long to surface was the surprise. Arab hostility to Israel is intense and commonplace — it is routine to hear Israel blamed exclusively for the Israeli-Palestinian conflict, and also for all manner of problems that stretch anywhere from Algeria to Afghanistan. Catholics in the region, almost entirely Arab, are not immune from this anti-Israeli hostility. Indeed, because Catholics are a tiny minority in an otherwise Islamic Arab world, they are often tempted to demonstrate their Arab bona fides by vocally demonstrating that they are not friends of Israel. A synod of bishops held in the Middle East itself would have had a constant anti-Israeli refrain. But held in Rome, the Vatican, which prizes good relations with Jews, restrained for the most part the anti-Israeli rhetoric.
We'll be watching the new school boards
Six of the eight Toronto trustees who stood for re-election were returned to office. The list included a former board chair, Angela Kennedy, who had been bounced from office last summer after being found guilty of conflict of interest.
A humble servant
We suspect St. André Bessette would be pleased with that. Shy, faithful, kind, he was never comfortable with the fame attached to his reputation as Montreal’s miracle man. His advice to the sick, poor and lonely, who arrived by the thousands to experience his gentle way, was always to turn to God and, of course, to St. Joseph. It was only there, he said, that comfort would be found.
Radical Islam is synod's elephant in the room
Memories of Brother André in Markham
Markham, Ont. - Alyce Daly is 96 but she vividly remembers the special visits Brother André, Canada’s new saint, made to her family’s home in the 1920s. But, she adds apologetically, she doesn’t recall any miracles.
What she does retain are fond memories of a saintly man sitting in the parlour and at the dinner table in the family home on Curzon Avenue in Toronto’s east end. The Dalys lived just steps from St. Joseph Church, and outside its doors people lined the sidewalks and spilled into a nearby park to glimpse or touch the famous Miracle Man of Montreal.
Brother André was devoted to the father of Jesus and the many miracles attributed to Brother André were, he always maintained, the work of St. Joseph.