Fr. Ron Rolheiser

Fr. Ron Rolheiser

Ronald Rolheiser, a Roman Catholic priest and member of the Missionary Oblates of Mary Immaculate, is president of the Oblate School of Theology in San Antonio, Texas.

He is a community-builder, lecturer and writer. His books are popular throughout the English-speaking world and his weekly column is carried by more than seventy newspapers worldwide.

Fr. Rolheiser can be reached at his website, www.ronrolheiser.com.

September 15, 2016

Ups, downs and happy death

In the Roman Catholic culture within which I grew up, we were taught to pray for a happy death. For many Catholics at the time, this was a standard petition within their daily prayer: “I pray for a happy death.”

Unless you are already a full saint or a mystic, you will always live in some fear of death and the afterlife. That’s simply part of being human. But we can, and must, move beyond our fear of God.

There’s a haunting text in the Book of Revelations where poetic image, for all its beauty, can be dangerously misleading. The author there writes: “So the angel swung his sickle over the Earth and cut the Earth’s vintage. He threw it into the great winepress of God’s fury.”

Hell is never a nasty surprise waiting for a basically happy person. Hell can only be the full-flowering of a pride and selfishness that have, through a long time, twisted a heart so thoroughly that it considers happiness as unhappiness and has an arrogant disdain for happy people. If you are essentially warm of heart this side of eternity, you need not fear a nasty surprise awaits you on the other side because somewhere along the line, you missed the boat and your life went terribly wrong.

“I am a citizen, not of Athens or Greece, but of the world.” Socrates wrote those words more than 2,400 years ago. Today more than ever these are words which we would need to appropriate because, more and more, our world and we ourselves are sinking into some unhealthy forms of tribalism where we are concerned primarily with taking care of our own.

The Gospels tell us that after King Herod died, an angel appeared in a dream to Joseph in Egypt, telling him: “Get up! Take the child and His Mother and go to the land of Israel, for those seeking the child’s life are now dead” (Matthew 2, 19-20). The angel, it would seem, spoke prematurely, the child, the infant Christ, was still in danger, is still in danger, is still mortally threatened, right to this day. 

Daniel Berrigan, in one of his famous quips, once wrote: Before you get serious about Jesus, first consider carefully how good you are going to look on wood!

The spirituality writer Tom Stella tells a story about three monks at prayer in their monastery chapel. The first monk imagines himself being carried up to Heaven by the angels. The second monk imagines himself already in Heaven, chanting God’s praises with the angels and saints. The third monk cannot focus on any holy thoughts but can only think about the great hamburger he had eaten just before coming to chapel. That night, when the devil was filing his report for the day, he wrote: “Today I tried to tempt three monks, but I only succeeded with two of them.”

A seminarian I know recently went to a party at a local university campus. The group was a crowd of young, college students and when he was introduced as a seminarian, as someone who was trying to become a priest and who had taken a vow of celibacy, the mention of celibacy evoked some giggles in the room, some banter and a number of jokes about how much he must be missing out on in life. Poor, naïve fellow! 

A common soldier dies without fear, yet Jesus died afraid.