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Civitas Mundi - by John Bentley Mays
John Bentley Mays is a Toronto author and journalist. His award-winning journalism has appeared in the Globe and Mail , National Post and Walrus magazine.

In Christ we can overcome the world
Written by John Bentley Mays   
Friday, 05 March 2010
In the developed industrial societies of the West, superficiality is among the great scourges of the age. Our prosperity and freedom, and the best values we have inherited from the past, are blighted by a mass culture that trivializes everything, from politics and entertainment to sexuality and social morality.

Movies, TV and advertising constantly reinforce the notions, for example, that sexual licence is just a normal part of growing up, that living together outside the exclusive terms of marriage is even desirable in the circumstances of our era. The bombardment of highly eroticized entertainment hollows out the personal depth and resonance that can come with sexual commitment.

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Avatar's sappy, 'dumbed down' spirituality
Written by John Bentley Mays   
Friday, 19 February 2010
Hardly a week into its inaugural run, Hollywood’s big Christmas release, Avatar, evolved from just another holiday blockbuster into a full-scale cultural phenomenon. It skipped past $1 billion in box office receipts faster than any film in history and by the end of January it had become the first movie ever to gross more than $2 billion.

Millions have seen Avatar, critics have heaped praise on it and it’s currently up for nine Academy Awards, including Best Picture and Best Director (James Cameron.)

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Important Canadian periodicals feel government's wrath
Written by John Bentley Mays   
Monday, 08 February 2010
The economic downturns in North America over the last 100 years, paradoxically, have often been times of strong creative upsurge in the arts. American painting, poetry, theatre and music flourished in the 1930s, despite the crushing Great Depression. In the midst of financial turmoil in the 1970s, the Canadian non-profit parallel gallery movement covered the country with incubators for visual artists who would later go on to national and international careers.

Such innovation in difficult moments has traditionally been made possible by active public-sector investment, without which the many small-scale artistic enterprises that dot the cultural landscape would languish. Since the Second World War, Canada has believed that this public investment in new art, film, theatre, music and the other arts is an important contribution to building a national artistic fibre strong enough to resist the powerful cultural influence of the United States. But this long-standing conviction has become old hat in the Harper government’s ruling circles, if Ottawa’s recent changes in magazine funding policy are anything to go on.

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The daring and beautiful belongs in God's church
Written by John Bentley Mays   
Monday, 25 January 2010
Gehry's AGO
Frank Gehry's addition to the Art Gallery on Ontario
For centuries of Western history, Christian churches were the outstanding expressions of the architect’s art and craft. There are many reasons why this is no longer the case. Among them is the widespread decline of church-going and revenues, and the opinion that churches should occupy a more low-profile place in the urban fabric, and, not least important, an attitude of alienation (if not hostility) on the part of the church-going public toward the accomplishments of modern architecture.

But as long as new churches continue to be built, the opportunity of making them excellent and beautiful remains open. Catholics surely should not settle for second-rate church buildings in the Toronto archdiocese.

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Discovering Jesus in the sounds of the Deep South
Written by John Bentley Mays   
Friday, 08 January 2010
I first heard black gospel singing in the fields of my father’s cotton farm, deep in the American South. No sound was more Southern: slow, serious and melancholy, like the lives of those hard-up blacks who worked in the cotton patch.

In one sense, this sad, unforgettable music was foreign to a white child spending the day with his father in the fields. Yet in another, it was close, familiar: for Southern rural religion in those days, whether black or white, was very much a matter of supplicating the beloved Jesus for deliverance from the sorrows and tribulations of life. It probably wasn’t exactly orthodox, this near-exclusive adoration of Jesus and corresponding neglect of the remote Father and ungraspable Spirit. But such religion sprang from a true place in the heart, especially the hearts of rural black Southerners, and found expression in their sincere and devout melodies.

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