It is all but impossible to discuss the multi-dimensional aspects of assisted suicide and euthanasia without a discussion of suffering. Suffering is the underlying factor around which the discussion on euthanasia ultimately takes place.
COCHIN, India – One of the prominent female Catholic theologians in India said the Church has lost its identity as “Church of the poor.”
TORONTO - The Week of Prayer for Christian Unity will culminate next month with a final liturgy uniting Catholic, Orthodox and Protestant Christians at the Chaldean Cathedral of the Good Shepherd in the northwest corner of Toronto.
In light of the debates at the Synod on the Family in Rome, it is relevant to reflect on marriage from an African Christian perspective at a time when many Catholic homosexuals are suffering due to disagreement on their place in the Church.
Through the powerful Scripture readings of the Triduum, and especially the Gospels of the Easter Vigil and Easter morning, we catch glimpses of the profound meaning of the Paschal mystery. How can we give expression to the conquest of death and the harrowing of hell? We must honestly admit to ourselves that we have no words.
This year on Palm Sunday, we listen attentively to Mark’s Passion story of Jesus’ final days and hours on Earth — a story of striking contrasts. In Mark’s jarring story, we witness the anguish of Jesus who has been totally abandoned by friends and disciples. He is resigned to His fate. He makes no response to Judas when he betrays Him, nor to Pilate during His interrogation. In Mark, Pilate makes no effort to save Him, as the Roman procurator does in the other three Gospels.
The Fifth Sunday of Lent (Year B) invites us to consider John’s Gospel story from Chapter 12 — a fitting climax to Jesus’ public ministry. It is the last official act before the events of His passion next Sunday.
The Gospel for the fourth Sunday of Lent (Year B) features a nocturnal conversation between two important religious teachers: on the one hand a notable “teacher of Israel” named Nicodemus, and on the other, Jesus, whom Nicodemus calls a “teacher from God.”