Ronald Rolheiser, a Roman Catholic priest and member of the Missionary Oblates of Mary Immaculate, is president of the Oblate School of Theology in San Antonio, Texas.

He is a community-builder, lecturer and writer. His books are popular throughout the English-speaking world and his weekly column is carried by more than seventy newspapers worldwide.


Fr. Rolheiser can be reached at his website, www.ronrolheiser.com

Walking on water, sinking like a stone

Faith isn’t something you ever simply achieve. It’s not something that you ever nail down as a fait accompli. Faith works this way: Some days you walk on water and other days you sink like a stone. Faith invariably gives way to doubt before it again recovers its confidence, then it loses it again. 

Focus on what is found, not what is lost

Sometimes everything can seem right on the surface while, deep down, nothing is right at all. We see this, for example, in the famous parable in the Gospels about the Prodigal Son and his older brother. By every outward appearance the older brother is doing everything right: He’s perfectly obedient to his father, is at home and is doing everything his father asks of him. And, unlike his younger brother, he’s not wasting his father’s property on prostitutes and partying. He seems a model of generosity and morality. 

On being perpetually distracted

There’s a story in the Hindu tradition that runs something like this: God and a man are walking down a road. The man asks God: “What is the world like?” God answers: “I’d like to tell you, but my throat is parched. I need a cup of cold water. If you can go and get me a cup of cold water, I’ll tell you what the world is like.” The man heads off to the nearest house to ask for a cup of cold water. He knocks on the door and it is opened by a beautiful young woman. He asks for a cup of cold water. She answers: “I will gladly get it for you, but it’s just time for the noon meal, why don’t you come in first and eat.” He does.

We often weary in our patience

Before the airline hijackings of Sept. 11, 2001, before the shoe-bomber and others like him, it was simpler to travel by air. You didn’t need to take off your shoes to pass through security, you could carry liquids with you, laptops and other electronic devices, if you had any, did not have to be brought out of your carry-on bags. The door to the cockpit wasn’t barricaded with steel, and there was much less paranoia in general about security. You even got to see the pilot occasionally. 

Our gaze upon our city mirrors Jesus’ on Jerusalem

Jesus, it seems, had mixed feelings towards the world. He loved the world, laid down His life for it and challenged us to love the world, even as He criticized it harshly and stated clearly that it was opposed to Him. 

Struggling for our father’s blessing

When I was in elementary school, we were made to memorize a number of poems by William Blake. We didn’t understand them, but they had a wonderful jingle to them, were easy to commit to memory and remain branded inside me to this day. 

Hammarskjold, Merton and sexuality and desire

The lusts of the flesh reveal the loneliness of the soul.

Dying into safe hands

It’s hard to say something consoling in the face of death, even when the person who died lived a full life and died in the best of circumstances. It’s especially hard when the one who’s died is a young person, still in need of nurturing and care in this life, and when that young person dies in less-than-ideal circumstances.

A pilgrimage through nature, desire and soul

Nature, desire and soul, we rarely integrate these well. Yet they are so inextricably linked that how we relate to one deeply colours the others; and, indeed, spirituality itself might be defined as what we each do in terms of integrating these three in our lives.

Accepting truth, whatever its cloak

When I was a student in the seminary, I had two kinds of teachers: One kind, precisely because they were fiercely loyal to all that is Christian and Catholic, would have us read great secular thinkers but always with the intent of wanting to help show where these thinkers were wrong. Our intellectual task as Catholic seminarians, they would tell us, is to be able to defend Catholicism against the kinds of criticisms found in the writings of these secular, sometimes anti-Christian thinkers and to keep our own faith and teaching free of their influence.

God’s quiet presence in our life

The 12th-century Persian poet Rumi submits that we live with a deep secret that sometimes we know, and then not.

We need to share our riches with the poor

We need to give away some of our own possessions in order to be healthy. Wealth that is hoarded always corrupts those who possess it. Any gift that is not shared turns sour.

Resurrection reveals God as redeemer, not rescuer

Before you get serious about Jesus, first consider how good you are going to look on wood!

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