Take a look at Za Aytiryya, the neighbourhood where Iraqi Christian refugees live in Beirut. Or take a tour the Umayyad Mosque in Damascus for a glimpse of a Muslim world. Or meet the child refugees whose lives are also on hold, waiting for resettlement.
These three slide shows give another view of the shrinking world of Iraqi refugees.
The 10,000-plus Iraqis in Lebanon have no legal status. Lebanon never signed the United Nations Convention on Refugees. The country has no legal or administrative mechanism to deal with a person seeking asylum of any kind. While it does recognize Palestinian refugees, they are an exception.
The police are not actively trying to round up refugees and put them in jail or send them out of the country. As long as they don’t wander out of the Christian neighbourhoods of Beirut or otherwise draw attention, authorities are willing to pretend they’re not there.
The biggest and best story of Deborah Amos’s 28-year career as a Middle East correspondent comes in the form of an eminently readable, fast-paced book about the Iraqi refugee crisis — Eclipse of the Sunnis: Power, Exile and Upheaval in the Middle East.
Amos spent five years among Iraq’s two million exiles, sipping tea with them in tiny, crumbling, empty apartments in the poor Geramana neighbourhood of Damascus, retracing their journeys from Baghdad by taxi, tracking them down after they resettled in the United States. Out of the whirlwind of “shock and awe” attacks on Baghdad in 2003, and the confusing rhetoric about weapons of mass destruction and regime change and democratizing the Middle East, Amos discovered that the key to understanding what was happening in Iraq was in the people streaming out of Iraq.
Our family is blessed to be in Canada. We have received wonderful support and we hope some day we can pay everyone back.
In Baghdad, our situation became dangerous when the American war started in 2003. There were tanks in the streets and bombs and fighting.
Fatohi’s family was sponsored last year by St. Dominic’s parish in Mississauga, Ont. They had been living as refugees in Syria after fleeing Iraq.
St. Dominic’s parishioners say helping refugee families come to Canada is just part of who they are as a faith community. The experience, from both sides, has been rewarding.
TORONTO - Helping refugees is a prime example of what it means to “go in peace to love and serve the Lord,” says Toronto Archbishop Thomas Collins, and through the archdiocese’s Office for Refugees (ORAT) Catholics have been able to follow Christ’s example in caring for others.
“It is a tremendous blessing to have the Office for Refugees working in our archdiocese,” Archbishop Thomas Collins said in a written statement. “We have seen countless examples of our parishes embracing strangers from foreign lands and journeying with them as they begin life in a new country and community.”
From 2007 to 2009 the UNHCR in Syria submitted 3,280 applications from verified Iraqi refugees for resettlement in Canada. That’s second to the 27,406 who were submitted for resettlement in the United States.
Ten years ago Mark was a refugee. He was welcomed into Canada after fleeing his native Hungary, where he had become a target of factions who resented his work on behalf of victims of racism.
Of the total, Iraq accounts for 1.9 million or 12 per cent of the world’s refugees, to say nothing of 2.6 million internally displaced Iraqis.
The family had lived in the Christian neighbourhood of Zafaraniyya in Baghdad. Fuad made a modest living running a shop that had a dangerous sideline: under-the-counter liquor sales — legal for Christians under Iraqi law, but dangerous if the mujahedeen find out.
Historically, Iraq has never been a cultural monolith.
The fertile crescent, where the Tigris and Euphrates meet, on the frontier between the Persian empires and the Arab world, Iraq has been a home and a haven for a diverse blend of religious communities, languages, ethnic minorities and tribes.
The major minorities of Iraq include:
“I don’t want to drop my dream. I always want to keep our hope alive, that someone will help us, will accept us. I cannot imagine that I will accept life here,” she said, and the tears begin. “I am tired. I cannot take it any more. I want to continue to dream.”
His expectation is inked into his right wrist.
In his student days in the first half of the decade, Ihab had begun to get a tattoo that would have portrayed a crown of thorns wrapped around his wrist. It was to be a sign of his devotion to Christ. It also would have made him recognizable on the street as a Christian.
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