The Editor’s response to John Killackey’s “Let the revolution begin” letter of Oct. 22 was cute but incomplete.
Regarding the Editor’s comment on my letter published in The Catholic Register Oct. 22 issue:
This morning I filled the hatch of my car with donations of winter clothing from parishioners to be distributed to homeless people in Edmonton’s inner city. It’s the start of a Christmas collection by the ecumenical Inner City Pastoral Ministry, and this is early November. The donations will likely swell in the weeks ahead.
I must respond to the column by Peter Stockland in the "What is history without the truth?" in October 15 issue of The Catholic Register.
Three of us from Concerned Lay Catholics agreed to make the trip to Rome. We saw this as an opportunity to connect with and learn from similar organizations working in other parts of the world, and to learn as much as possible about the official Synodal process itself. We had connections to people both inside and outside the process, so we were confident that our experience would be balanced and well-informed.
One of my favourite things about public speaking is the conversations that happen at the end of the event. After ideas, emotions and (hopefully) the Spirit whirl around a large room with many hearts, something is distilled between two previous strangers. There is such immense trust in these brief encounters. A story to share. Words of gratitude. Another perspective.
Before I leave the house, I always check outside to see how many layers of clothes I need on the colder evenings. It did not feel too cold, and so I dressed lightly with only three layers, which were topped off with a hoodie and my omnipresent leather jacket. However, as I approached the downtown area the heavens opened, and I found myself driving through a deluge of rain.
A statement to the Synod on Synodality from Cardinal Charles Maung Bo, Archbishop of Yangon, Myanmar and president of the Federation of Asian Bishops
Demotion of God from public ceremonies has officially begun with the Oct. 20 directive that our chaplains can’t use words such as “God,” “Heavenly Father” and “prayer” under the pretext of not wanting to displease a few discontented atheists.