On Feb. 17, the Supreme Court of Canada rendered its decision on a case that tested the right of parents to exempt their children from Quebec’s Ethics and Religious Culture (ERC) course. The case attracted many intervenors because the decision could impact other cases that question the lengths government can go to impose curriculum against parental wishes.
About one month earlier, the Ontario Catholic School Trustees’ Association released a report, “Respecting Difference,” which set guidelines for promoting equity and respect for all students in Catholic schools. It followed months of controversy surrounding “gay-straight alliances” in Ontario’s publicly funded schools. While there are differences between the two scenarios, both concern a provincial government trying to impose a school policy despite objections from parents.
Credit Air Canada with cluing me in to the bracing effects of the state sticking its imperious snout so deeply into Canadian society.
There I was on a recent cross-country flight waiting for someone in authority to give the malfunctioning in-flight entertainment system a good whack when the little screen was suddenly alight with visual metaphor. From the depths of one of the boundless bureaucracies that spend our quarter-trillion-dollar federal budget, we strapped in travellers were shown a videographic public service announcement on a matter so urgent it was deemed essential viewing for an audience that cannot escape.
Syrian President Bashar al-Assad is a despot whose shooting and shelling of his own people cannot be defended, yet he may be the last line of defence for Syria’s Catholics.
For that reason, Syrian Church leaders are taking a cautious approach to the nearly year-long rebellion to topple Assad. They have been pleading for calm, for dialogue and for Western assistance to find a peaceful solution to Syria’s popular uprising as the nation moves ever closer to all-out civil war. So far, the dispute is political, but churchmen fear the fighting may quickly turn religious.
In a time of high unemployment, jittery stock markets and worrying news about the European and American fiscal crises, many Canadians have been lowering their debt loads.
Their federal government is planning to do the same. Its challenge is to implement cuts without stalling a fragile recovery while also making the investments necessary to protect the next generation of Canadians.
ROME - Canada’s newest cardinal, resplendent in shimmering scarlet vestments, was still adjusting to his new look on Feb. 18 when he arrived at a reception in his honour. Barely two hours earlier he had become His Eminence Thomas Cardinal Collins after Pope Benedict XVI welcomed Toronto’s archbishop into the College of Cardinals on a sunny Saturday morning.
“These robes are very bright,” quipped Collins. “I’ll certainly stick out in a crowd.”
Cardinal Collins’ Irish roots come in handy for his titular parish in Rome
By Catholic Register Editorial
ROME - For the first time in its 100-year history, St. Patrick’s Irish National Church in Rome has a Cardinal Protector who is not Irish. But in Cardinal Thomas Collins the congregation figures it has been blessed with the next best thing.
“He has Irish roots,” said Fr. Tony Finn. “So there’s still an Irish connection. We’re delighted.”
When the Pope welcomes new members into the College of Cardinals they are made a titular pastor of a church in Rome. As such, they are entitled to vote in a papal conclave in keeping with the centuries-old tradition that the clergy of Rome elect the Bishop of Rome, the Pope. Collins learned that he was awarded St. Patrick’s a few days before the consistory but was sworn to secrecy until the Pope’s announcement.
ROME - The first thing that went through the minds of Catherine and Patricia Collins when they saw their little brother in the full regalia of a cardinal was: “Wow, he really stands out now!”
They said that with love and pride shortly after Pope Benedict XVI made His Eminence Thomas Cardinal Collins the 16th cardinal in Canadian history. The sisters were at their brother’s side at several events during the days leading up to the Feb. 18 consistory, but nothing topped the moment when Collins joined the College of Cardinals.
The logic of the Gospel is a challenge, and remains so, even for cardinals
By Fr. Raymond J. de Souza
VATICAN CITY - Attending a consistory for new cardinals is something of an ambivalent thing. On balance it is a positive experience, a festive occasion to be sure. Yet there is also an uneasiness, for there are touches of worldliness about it which ought to make a Christian disciple wary.
A consistory is truly a celebration of something particularly Catholic, namely the Roman and Petrine dimensions of the Church. Such occasions of pride and joy strengthen the faith, as they reinforce the bonds of affection that unite Catholics with the successor of St. Peter. The link between the local bishop created a cardinal and the Bishop of Rome is evident enough, and it highlights the communion of all local bishops with the See of Rome, and therefore the unity of the Church universal.
Cardinal Thomas Collins is a happy person by nature but there was something particularly joyful about him during his journey to Rome to become a cardinal.
Many people commented on it. He was seldom without a smile, without a quip, without infectious exuberance.
A couple days before he received his red hat, Collins was asked how he was feeling. “Imminently eminent,” he replied, with a broad smile. The next day, wearing a Toronto Maple Leafs jersey, he hammed it up for a photographer in St. Peter’s Square, resulting in a picture of pure happiness and contentment.
The death of singer Whitney Houston at age 48 set off an interesting discussion around the dinner table about the 40s decade. Why are the 40s so dangerous for some, especially the famous?
Think about all the great stars who’ve perished in their 40s: Judy Garland, Elvis Presley, John F. Kennedy, George Orwell, John Lennon, John Candy (who grew up in Holy Cross parish in Toronto) and so many more. Many, but not all, contributed to their early death through lifestyle choices.
ROME - Roman traffic is chaotic. The speed limit is established by the pace of the car ahead. Stops signs mean ease up a bit on the gas. Signalling a turn is for sissies. Except at major intersections, a red light means look both ways before proceeding.