This time of year is a low point for some people. The festivities of the Christmas season are over, the lovely decorations have been packed away (ours not too long ago) and we’re back into the rhythm of everyday life. Resuming routines is a relief to some of us, but for others the predictability is monotonous.

All of us go through periods where life seems rather tedious. We may feel like we’re in a holding pattern, biding our time until something exciting happens. Perhaps we’re awaiting specific occurrences: the weekend, a vacation, the next season, our next raise, a new job, a birth or a milestone anniversary. But life goes on in the meantime, and we need to make the most of it.

{mosimage}The Pandora’s box opened by the legalization of same-sex marriage continues to let loose assorted demons. The problem of what to do with the polygamists of Bountiful, B.C., is just the latest.

Bountiful is a knotty dilemma for legal authorities in British Columbia. Polygamy is illegal in Canada. But for years, Bountiful residents have been members of the Fundamentalist Church of Jesus Christ of Latter Day Saints, a tiny sect of the Mormon religion that adhered to the practice of polygamy long after mainstream Mormonism abandoned it in 1890. Among its leaders, Winston Blackmore of Bountiful is alleged to have had more than 20 wives and more than 100 children. James Oler, the bishop of this sect, has been alleged to have at least two wives.

{mosimage}It was a celebration I was sorry to miss. On Nov. 9 close to 300 people gathered at the headquarters of the Scarboro Foreign Mission Society in Toronto for the 90th anniversary of the founding of the society by Msgr. John Mary Fraser. Toronto Archbishop Thomas Collins, who is the president of Scarboro’s civil corporation, was the main celebrant for the anniversary Mass. It appears to have been a genuinely festive occasion full of memory, gratitude and solidarity.

When I received the invitation to attend it was with the greatest reluctance that I declined — other commitments made it impossible — and it was only when my copy of Scarboro Missions magazine arrived that I appreciated the measure of my loss. But also the measure of my indebtedness.

{mosimage}That our faith bears responsibility for discerning and responding to the “signs of the time” is a conviction Christian theology has constantly maintained. In this tradition crisis is defined as kairos, a moment of truth and judgment that reveals us as we truly are. Though that moment may indicate failure and disaster, when surmounted, it provides a sense of freedom, an opportunity for growth and renewed effort. The challenge facing Christians in a time of crisis is: “how do we understand and respond to this moment?”

Early in the present economic disaster, an American single mother returning from work with her daughter discovered that the bank had locked them out of their home. Her surprising reaction was: “I know that my redeemer lives, I firmly hope that God will see me through this.”

{mosimage}We can only hope that Israel gains a modicum of respite from the erratic missiles that provoked its invasion of Gaza. At least it will have earned something from its massive display of military might against Hamas.

No one should still be carrying a candle for Hamas, an organization whose fundamental aim to destroy Israel undercuts its own claim to moral leadership among the Palestinians. Terrorism is terrorism, and it should be fought wherever it festers. Nor should anyone be under any delusion, however, that Israel’s continual recourse to military means to solve its neighbour problems offers any long-term solutions. It didn’t work against Hezbollah in southern Lebanon in 2006 and it won’t now. Even though the Palestinian-to-Israeli death ratio is 100-to-one, Gaza will continue to give birth to new sons and daughters who will live for nothing more than to die in the cause of the ongoing conflict.

{mosimage}In his first few weeks as Liberal leader, Michael Ignatieff has been surefooted. He has exuded confidence, determination and a sense of what needs to be done. Canadians have seen a strong alternative to Prime Minister Stephen Harper if the country is forced into another federal election sooner rather than later.

Still, we know very little about him, other than that he is the son of Russian aristocracy, a Harvard intellectual, author of both political treatises and novels and has been absent from the country for most of his adult life. He offers plenty of impressions but precious little about where he would like to lead the country.

{mospagebreak}Early in the new year most people are winding down from Christmas socializing, including entertaining at home. Considerable preparation typically goes into hosting guests over the holidays: making lists, shopping, preparing food, de-cluttering, cleaning and decorating, and perhaps also doing minor repairs or even major redecorating or renovations. The goal, of course, is to create a hospitable atmosphere.

Hospitality has many positive connotations: welcome, comfort, kindness, acceptance, attentiveness and generosity. For Christians, it extends well beyond laying out the welcome mat for guests to our home. It’s a year-round practice, a certain attitude towards everyone with whom we come in contact.

{mosimage}In magazines and on TV, the Christmas trees are tall, symmetrical and tastefully decorated using just the right amount of restraint. Sets of ornaments are evenly distributed and garland perfectly draped. Oftentimes there’s a colour scheme — blue and white or red and gold, for example — with impeccably co-ordinated trimmings.

In contrast, our family Christmas tree (always a real one, and so intrinsically imperfect), contains an eclectic mix of embellishments accumulated over many years. All of them, though, have meaning, and so rather than one more holiday task to be completed, decorating the tree is a welcome walk down memory lane.

{mosimage}The Christmas season is the prime film-launch time of the year. There are the award nominations to consider as well as the simple commercial fact that this is the time when families go to movies in droves. So, brace yourselves for the onslaught of the sublime and the absurd, the elegantly crafted and the insipid, the insightful and the hopelessly banal. 

Alas, the numbers of genuinely accomplished works of art are few, the formula-driven installments of previous successes omnipresent, and the range of offerings shamelessly constrained by myopic distributors.

{mosimage}As we mark with joy the coming of the Saviour, let us spare a prayer for our world. What should we pray? A few suggestions:

Let us pray that, somehow, tribal conflict in the Congo can be resolved and that the United Nations gather enough international effort to help bring an end to the violence in that war torn nation.

{mosimage}John Peter Humphrey is a Canadian to be reckoned with. And much of the world did so on Dec. 10 of this year. The Vatican hosted a day-long meditation and celebration on Humphrey’s most famous writing, the Universal Declaration of Human Rights celebrating its 60th anniversary this month. But any contemplation of the declaration just makes clear that old saying, “ideas have consequences.”

Humphrey, a native of New Brunswick and a Christian, was born in 1905. A lawyer, jurist and legal scholar, in 1946 Humphrey became the first director of the Human Rights Division of the just created United Nations. After consultations with his boss, Eleanor Roosevelt, he drafted the Universal Declaration.