{mosimage}In the years since the Second Vatican Council, the various traditions of Christian faith have participated in an ecumenical gift exchange for their mutual enrichment. Catholics have embraced Protestant strong points like singing the faith and closer familiarity with the Word of God. Protestants have increased their celebrations of the Eucharist and rediscovered helpful practices like spiritual direction.
{mosimage}Robert Latimer’s highly publicized campaign to obtain a reversal of his second-degree murder conviction should force Canadians to think twice about our seemingly unstoppable “progress” toward legalized euthanasia and doctor-assisted suicide.
{mosimage}For many Catholics around the world, including this one, the joy of this Easter season has been shadowed by the sadness and rage we feel at the kidnapping and death of Paulos Faraj Rahho, Chaldean Catholic archbishop of the northern Iraqi city of Mosul.
My mother and I had just settled in front of the television to watch a movie. Foolishly (at least it seems so, afterwards, to my teenage self), I mentioned that the movie had been condemned by the Legion of Decency. I promptly found myself looking for something else to do. There wouldn’t be any TV for me that night.
{mosimage}The bellwether of the Canadian consensus, The National with Peter Mansbridge, recently played up the story of the Vatican allegedly proclaiming a new list of deadly sins. The implication was that the old seven — pride, envy, gluttony, lust, anger, greed and sloth — just didn’t cut it today, so Rome had invented new sins to lay upon gullible believers.
{mosimage}The showdown in Tibet between Chinese troops and Tibetans demonstrating to protest Beijing’s oppressive rule have achieved the kind of global prominence in the media that religiously minded Chinese can only dream about. It’s the usual sad fare: dozens of deaths and violent repression of riots and protest marches remind the world that China is still the world’s largest dictatorship.
The role of religion in the public realm continues to command the attention and stir the fears of countless numbers. John Waters, the Irish biographer and music columnist, recently observed during an interview over his new book, the autobiographical Lapsed Agnostic, that there are only two subjects in contemporary Ireland that are politically incorrect: Eamon de Valera and God. Has it come to this?
{mosimage}"But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and to your children’s children." Deuteronomy 4:9
This forthright biblical injunction could also be called the great challenge of faith in our time and in our place. This beautiful little passage from Deuteronomy is the First Reading for Wednesday of the Third Week of Lent. In this text, Moses gives the people the statutes and ordinances to follow so that they can live in the promised land. He makes it clear that the people have a special relationship with the Lord because of the exodus, the liberation of the people from slavery in Egypt.
{mosimage}The Summa Theologiae of St. Thomas Aquinas has its fun parts. Buried right at the end of Part Two, in Question 169, Article 2, Thomas addresses the controversy of “Utrum Ornatus Mulierem Sit Sine Peccato (Whether the Adornment of Women is Devoid of Mortal Sin).”
As a father of a severely mentally disabled and autistic 21-year-old son (Justin) who suffers from a rare and incurable neurological disease, I would like to share a few reflections on the highly publicized Robert Latimer case and its implications for us as Catholics in our local parishes.
{mosimage}Lent started early in February and Easter has arrived even as Canada, at least in Toronto enivrons, is still struggling to shake off winter. The crocuses and snowbells have only just begun to do their annual teasing that warm weather is finally on its way, and suddenly, it’s Easter.