A recent Sunday Gospel was about the puzzling “sin against the Holy Spirit.” Puzzling and terrifying because Jesus is clear about its consequence: this sin “will not be forgiven in this life or the next.” (Mark 3:20-25) How can an all-loving God, full of mercy, who will forgive our worse offences, also tell us there is such a thing as an unforgivable sin? Most of all, how can I make sure I never commit this sin?
Not long ago, I was presenting a Theology of the Body series at Emmanuel Reformed Church in Whitby, Ontario. I was teaching Catholics, but some elderly women from the Reformed congregation began attending the classes. One in particular was keen to understand what Catholics believe about many different issues. When she got to the topic of euthanasia, her reasoning went along utilitarian lines. “If people can no longer contribute to society, and they don’t have many more years in front of them anyway, it’s okay to choose to die a little sooner, isn’t it?”
In 1972, I joined a group of students who occupied the Dean of Arts’ office at the University of Regina. Our goal was to win parity for students on all departmental committees in the Faculty of Arts. After one night of sleeping on the floor of a crowded room, I had to leave the protest. I became sick and returned home to rest and recuperate.
Sr. Helena Burns foments the old Judeo-Masonic conspiracy theory that the Freemasons were behind the French Revolution and Karl Marx’s writings in her May 26 column (“Christ’s face defeats anti-God Communists”).
An excerpt from Archbishop Francis Leo’s letter on Devotion to the Most Sacred Heart of Jesus during June.