Fr. Scott Lewis, S.J

Fr. Scott Lewis, S.J

Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Twenty-third Sunday in Ordinary Time (Year C) Sept. 9 (Wisdom 9:13-18; Psalm 90; Philemon 9-10, 12-17; Luke 14:25-33)

At first glance, the book of Wisdom does not seem very encouraging. Human reasoning is useless, it insists, and human plans are bound to fail.

Twenty-second Sunday in Ordinary Time (Year C), Sept. 2 (Sirach 3:17-20, 28-29; Psalm 68; Hebrews 12:18-19, 22-24; Luke 14:1, 7-14)

Twelve-step programs have freed countless people from addictions and restored them to health and sanity. The first three steps are the hardest, and they are the downfall of not a few. The sufferer must admit that his or her life is out of control and that they are not God after all.

21st Sunday in Ordinary Time (Year C) Aug. 26 (Isaiah 66:18-21; Psalm 117; Hebrews 12:5-7, 11-13; Luke 13:22-30)

New experiences — even difficult and painful ones — provide the opportunity for transformation and a change in spiritual awareness. The Israelites endured the destruction of their city and 50 years of painful and humiliating exile in Babylon. But that experience left a deep mark on their understanding of God.

20th Sunday of Ordinary Time (Year C) Aug. 19 (Jeremiah 38:1-2, 4-6, 8-10; Psalm 40; Hebrews 12:1-4; Luke 12:49-53)

Jeremiah is not the first or the only prophet to get into trouble by voicing contrary views during a crisis or time of war. Usually the party line is the only voice desired or permitted. But Jeremiah has the dubious honour of proclaiming the word of God — not his own — and it is not something that those in power want to hear.

Nineteenth Sunday in Ordinary Time (Year C), Aug. 12 (Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; Luke 12:32-48)

What did the Israelites know and when did they know it? The book of Wisdom is a late interpretation of Israel’s foundation myth and it leaves one with the impression that the Israelites had God’s master plan tucked under their arm all along. In real life, things are seldom that clear or simple.
Seventeenth Sunday in Ordinary Time (Year C), July 29 (Genesis 18:20-21, 23-32; Psalm 138; Colossians 2:6-14; Luke 11:1-13)

Fifty – 40 – 30 – 20 – do I hear 10? The image of Abraham and God haggling and bargaining for the fate of a city and its inhabitants is rather disconcerting. It is one of many all-too-human images of God in the Bible, and reflects the mentality and understanding of people at the time it was written.
Sixteenth Sunday in Ordinary Time (Year C), July 22 (Genesis 18:1-10; Psalm 15; Colossians 1:24-28; Luke 10:38-42)

In the ancient near east, especially among the nomadic people, hospitality to strangers and travellers was a sacred duty. The host was responsible for the physical well-being of his guest: food, water, lodging and protection.
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)

The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
Fifteenth Sunday in Ordinary Time (Year C), July 15 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)

The holiest and most precious things are usually close at hand. Sometimes we think that a spiritual quest involves trips to deserts, monasteries or mountaintops. Many want to consult gurus and teachers, or practise ascetic regimes. All of this to answer a few basic questions: Who is God? Who am I? How should I live? What is right and wrong?
Fourteenth Sunday in Ordinary Time (Year C), July 8 (Isaiah 66:10-14; Psalm 66; Galatians 6:14-18; Luke 10:1-12, 17-20)

Some places are best visited only in the realm of the imagination. After longing to see a cherished city in person, the initial visit leaves some disappointed or disillusioned. Jerusalem is a prime example.