26th Sunday in Ordinary Time (Year A) Sept. 28 (Ezekiel 18:25-28; Psalm 25; Philippians 2:1-11; Matthew 21:28-32)

People often shake their fist at heaven and lament the “unfairness” of God. Sometimes this can mean that God did not deliver the goods when they prayed for something. The apparent inequalities and injustices of life are another source of disappointment in the divine. Why do vicious, aggressive or dishonest people seem to get ahead?

25th Sunday in Ordinary Time (Year A) Sept. 21 (Isaiah 55:6-9; Psalm 145; Philippians 1:20-24, 27; Matthew 20:1-16)

Isaiah’s plea to seek the Lord while He may be found and call upon Him while He is near leaves one with the impression that God is going somewhere. But God is not about to check out or disappear.

28th Sunday in Ordinary Time (Year A) Oct. 12 (Isaiah 25:6-10; Psalm 23; Philippians 4:10-14, 19-20; Matthew 22:1-14)

Visions of redemption and hope are born out of suffering, pain and despair. Conquest, disgrace and exile had been the lot of the people of Israel and they asked the question asked by so many human hearts: when will it all end? Is this all there is? Is there any meaning at all in either our suffering or our lives?

27th Sunday in Ordinary Time (Year A) Oct. 5 (Isaiah 5:1-7; Psalm 80; Philippians 4:6-9; Matthew 21:33-43)

Many people can identify with God’s frustration in Isaiah’s parable of the vineyard. Perhaps they have given many hours of backbreaking work in a yard or garden with heat and blisters thrown in as a bonus. And when there are no results, when the anticipated flowers, trees or plants fail to grow or grow in wild and bizarre ways, there is only disappointment, frustration and anger. Why bother!

29th Sunday in Ordinary Time (Year A) Oct. 19 (Isaiah 45:1, 4-6; Psalm 96; 1 Thessalonians 1:1-5; Matthew 22:15-21)

Cyrus would probably have been very surprised and even amused to discover that he was the Messiah of the Jewish people. After all, he did not share their culture or religion, and he was not a member of their nation at all. In fact, he was their enemy — the one who ruled them during the latter part of their exile in Babylon. But the Hebrew text of Isaiah is clear — Cyrus is called moshiach — messiah or anointed one.

All Souls (Year A) Nov. 2 (Lamentations 3:17-26; Psalm 103; 1 Corinthians 15:51-57; Matthew 11:25-30)

How do we react when we experience loss and tragedy? Many act with shock and outrage, especially if they consider themselves religious. Why me? Am I not faithful to God? Haven’t I practised my faith diligently?

Thirtieth Sunday in Ordinary Time (Year A), Oct. 26 (Exodus 22:21-27; Psalm 18; 1 Thessalonians 1:5-10; Matthew 22:34-40)

Don’t ever forget who you were and always remember your own experience. This is good advice in any setting, but in this week’s Scripture readings it is a divine command rather than a suggestion.

Dedication of St. John Lateran (Year A) Nov. 9 (Ezekiel 47:1, 2, 8-9, 12; Psalm 46; 1 Corinthians 3:9-11, 16-17; John 2:13-22)

Where does God dwell? To ancient people the answer was simple: In His house, where else?

Thirty-third Week in Ordinary Time (Year A) Nov. 16 (Proverbs 31; Psalm 128; 1 Thessalonians 5:1-6; Matthew 24:36; 25:14-30)

A capable wife, who can find her? The same question could (and should) be asked of husbands.

Christ the King (Year A) Nov. 23 (Ezekiel 34:11-12, 15-17; Psalm 23; 1 Corinthians 15:20-26, 28; Matthew 25:31-46)

God’s disappointment and anger are evident when we read chapter 34 in its entirety. Those appointed as shepherds of the people have shown a shocking lack of concern for their welfare. Instead of tending to the needs of the people they used their positions to enrich themselves and increase their power.