15th Sunday in Ordinary Time (Year B) July 15 (Amos 7:12-15; Psalm 85; Ephesians 1:3-14; Mark 6:7-13)
The prophet Amos was not welcome at court or near any of the centres of power in his nation. The priest at Bethel was emphatic: he was to hit the road and get out of town. The sanctuary was a centre of royal power and the warnings that Amos had been delivering were unsettling and irritating.
The priest seemed to assume that Amos was in it for the money and if that were the case, there were richer fields to harvest in the land of Judah to the south. Amos hastened to set him straight by denying that he was a professional prophet — it didn’t even run in the family. He was a simple man — a herdsman and a tree-trimmer and he had been quite content with that. He had not sought or cultivated his calling. It was from God so Amos had very little to say about it. He had no ego investment in the outcome of his mission and no personal attachments whatsoever. He was free to speak the truth that God put in his mind and heart.
Power, privilege, exemptions and wealth are the poisons that often corrupt the purity and integrity of religions. To be stripped of everything except the grace and power of God can be both liberating and purifying.
God’s plan for humanity and the world has been unfolding since the very beginning of time. God has one plan; humans have another. They are seldom in harmony. God’s plan is all about blessing and reconciliation rather than judgment and punishment. We were chosen before the foundation of the world to be in God’s presence and to share in the riches that God intends for us. In fact, God intends to reconcile all creation and all of humanity in Christ — an end to all division and fragmentation. Those called to follow Jesus share in this mission of healing and reconciling the world. As in the case of Amos, it is not something that we dreamed up ourselves and it is not for selfish gain. Alone we are unable to accomplish the task but with God all things are possible.
Jesus ordered the Twelve to be “lean and mean” in the performance of their mission. They were to take no money, food, luggage or even a change of clothes. How many of us would be willing and able to go on a trip under such conditions? Urgency was the issue — Jesus did not want them to be hindered by anything, for the time was short. Generals and leaders who will not act until they have complete control of every last detail are often judged failures by history. They are overtaken by events and by those bolder and swifter than they are.
The Twelve in one sense took nothing with them but in another sense they had everything. They were given authority over the negative forces at work in the world and the Spirit of God worked through them. Jesus wanted them to alert people to the coming of God’s reign so that they could prepare their minds and hearts to receive it. The repentance they preached meant a change of mind and heart — a new way of looking at things. The healings and exorcisms were not merely acts of compassion but signs of God’s imminence.
The erosion of direct Christian influence in the world today might not be a bad thing. We can be too fearful and protective of the institution and its prerogatives. Christianity can and often is embedded too deeply in society, culture and economic systems. This renders it unable to raise a credible prophetic voice. Being stripped of these hindrances can be a gift from God. Perhaps we will rediscover our soul and learn to rely on the power and spirit of God rather than the many dubious forms of security and support that humanity and the world offer us.
