The Lord is with us, in good times and bad

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  • March 16, 2011
Third Sunday of Lent (Year A) March 27 (Exodus 17:3-7; Psalm 95; Romans 5:1-2, 5-8; John 4:5-42)

The experience at Massah and Meribah is a recurring theme in the history of the human race. The Israelites have just been rescued from slavery and led out of Egypt by means of powerful signs and wonders. God has humbled the superpower of that age and made mockery of a pharaoh with divine pretentions. They are free, and God has promised to lead them to a land where they can continue to live in freedom.

But now the adrenalin of the escape has abated and reality has set in. They are in a hostile desert — food and water are scarce — and they have no idea where they are or where they are going. With the onset of fear come the complaining, quarrelling and the testing of God that will characterize their entire journey through the wilderness.

People have notoriously short memories when it comes to the graces that God bestows on them. For that matter, this memory deficit also applies to the good that others do for us. Their cry echoes with those of so many throughout history even in our own day: Is the Lord among us? Does God even exist? The attitude of the Israelites at that point is shared by people everywhere: If I am a believer, why should I suffer? When the going gets tough, faith is the first victim. And the Israelites want to go back into Egypt, their place of slavery, because in their minds the life was easier and more predictable and secure. Forgotten is the pain and bitterness of slavery.

People usually want to go back into their own Egypt. Sometimes they imagine an earlier time in which society was more wholesome and nice and people were more civil and kind. They might remember a previous job, conveniently forgetting how badly they were treated by the boss. Or they might want to return to a romanticized period in the Church rather than face the challenges of the present. All of these reactions are long on fear and short on faith. Faith is not doctrine or creeds but an unwavering trust in the presence and the loving care of God. It does not cut and run at the first sign of adversity, confusion or suffering.

Paul recognizes that it is by means of this faith that we are placed in right relationship with God. With this faith comes reconciliation and peace but even more: the gift of the Spirit of God that is poured into our hearts. This Spirit enables us to be loving and faith-filled people regardless of what is going on around us. It is a sure sign that God is with us and that we share in God’s glory.

In this haunting and rather mysterious story of Jesus’ encounter with the woman at the well we learn that God is still providing for our needs but now the focus is on more than day-to-day survival. Jesus has stepped beyond the ordinary in this encounter: He is in hostile Samaritan territory; He is talking to a woman alone. The conversation gets off to a shaky start with her brusque and sarcastic response to His request for water. Jesus does not help the conversation for He speaks in riddles, symbols and metaphors in His attempt to enlighten her. Just as God provided water for one kind of thirst in the desert, God now provides “living water” for a deeper sort of thirst. The Spirit will quench the thirst for God and transcendence and will never fail or give out.

But with this gift of the Spirit there is a challenge. When the woman asks for the legitimate place of divine worship she is told that from now on it is neither Jerusalem nor Mt. Gerizim. God is now to be worshipped in the human heart and soul through the presence of the Spirit. In a sense, the ground upon which we stand is holy for God is present. Worshipping in spirit and truth describes a personal and direct encounter with God. This personal gift of the Spirit must never be domesticated or given into the control of others for it is the gift of access to God that Jesus Himself gives us. Is the Lord with us or not? Look within!

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