Third Sunday of Easter (Year A) May 8 (Acts 2:14, 22-28; Psalm 16; 1 Peter 1:17-21; Luke 24:13-35)
Many people fear the light and run from the presence of God that calls for change. Strangely, religious people are not an exception and at times the worst offenders. Every new glimmer of hope and light has been opposed, resisted and feared from the beginning of time until today. People continue to persecute and kill those who challenge humanity to move beyond fear and blindness.
The truth is rarely pleasant and change is difficult. In the case of Jesus, human sin — fear, rigidity, jealousy and suspicion — did their best to destroy Jesus and everything He stood for. All of this was despite authenticating signs and wonders; in fact, these probably increased the level of fear. Peter does not pull any punches in his speech to the crowd. But something that is of God cannot be silenced or killed for truth has a power all of its own. By raising Jesus from the dead God vindicated all that Jesus said and did. Death cannot hold Him — not now or ever again.
Things do not change very much. We still are not noticeably open to people who challenge our perceptions, prejudices and ways of thinking nor do we treat them with much kindness or respect. It is far easier to condemn the ideas of others than to engage in dialogue. After all, there is the terrible possibility that they may be right! We dare not read a passage like the one above with any sense of smugness or superiority. We must always ask the honest question: would we have behaved any differently?
Some look at history and see nothing but a chaotic mass of events without direction or meaning. The author of 1 Peter sees something else: from the very beginning of time Christ was destined to redeem humanity. There has never been a moment in the history of the world in which God was not at work in some way on our behalf. But our author asks: in view of the blood and effort that has redeemed us can we justify a lacklustre or half-hearted response? We should exercise careful and grateful stewardship of the life that we have been granted.
Often we can amass a pile of facts but lack understanding and the ability to see the big picture. In a teasing cat-and-mouse game on the road to Emmaus with the two disciples, an incognito Jesus questions them about the things that have happened in Jerusalem. The broken-hearted and disappointed disciples had witnessed the words and deeds of Jesus but they had unfortunately also been present for His judicial murder. Their bitter story ends with the account of the empty tomb related to them by the women and the fact that the empty tomb had been verified. But in spite of all this there was an absence of understanding and faith on their part. Debates about the existence of God or the truth of Christianity have a rather dismal success rate — they appeal to “facts” and “proofs” but deeper layers of the mind and heart need to be engaged.
The disciples were struggling with suffering — and they have a lot of good company. It is the oldest philosophical and religious question in the world. An even greater difficulty is faced in trying to reconcile suffering with God or God’s representatives. How could God’s anointed one suffer? The passion and death of Jesus was the stumbling block for the first generation of Christians. A rather exasperated Jesus carefully unravels the hidden mystery of redemption in the Scriptures. His suffering is not a fluke or accident but is part of the divine plan — the same one mentioned in the second reading. It is only at the moment of the breaking and distribution of the bread that their eyes were opened and they recognized Jesus — who promptly vanished from their sight.
This gives us an insight into how the early Christians read, interpreted and appropriated the Hebrew Bible — it was the key to understanding the life, death and resurrection of Jesus. But it was also in the breaking of the bread — the communal meal and prayer — that they encountered Jesus and experienced His guiding presence. Authentic Christian community is more than socializing. It is a place of acceptance, mutuality and trust and where we encounter the Lord in Scripture, prayer and one another.
