Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Sixth Sunday of Easter, May 9 (Year B) Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10; John 15:9-17

Humans have their ideas, opinions and plans, but they seldom are the same as those of God.

God's Word on Sunday: People need time to respond to grace

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Fifth Sunday of Easter, May 2 (Year B) Acts 9:26-31; Psalm 22; 1 John 3:18-24; John 15:1-8

No one could blame the members of the Jerusalem community for being suspicious of their unexpected “guest.”

God's Word on Sunday: Jesus opened the path to God to all

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Fourth Sunday of Easter, April 25 (Year B) Acts 4:7-12; Psalm 118; 1 John 3:1-2; John 10:11-18

Even the hostile authorities could not deny that Peter and John had performed a great healing miracle. But they wanted to know who or what was behind it — whose power were they channeling.

God's Word on Sunday: Past offers opportunity for enlightenment

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Third Sunday of Easter, April 18 (Year B) Acts 3:13-15, 17-19; Psalm 4; 1 John 2:1-5; Luke 24:35-48

Sometimes terrible things are done by people thinking that they are doing something worthy of praise — even pleasing to God. 

God's Word on Sunday: Survival depends on the pursuit of unity

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Second Sunday of Easter, April 11 (Year B) Acts 4:32-25; Psalm 118; 1 John 5:1-6; John 20:19-31

The solutions to life’s problems are often quite simple and right in front of us.

God's Word on Sunday: For God, do what is righteous and good

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Resurrection of the Lord, April 4 (Year B) Acts 10:34a, 37-43; Psalm 118; Colossians 3:1-4; John 20:1-18

Peter had quite a story to tell as he stood before the elders in Jerusalem. He related the ministry of Jesus, who had been anointed with the power of the Spirit by God. His ministry was uncomplicated — doing good and healing people. That should not have been problematic, but it was.

God's Word on Sunday: Suffering Servant challenges us to listen

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Passion (Palm) Sunday, March 28 (Year B) Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Mark 14:1-15:47

Words can wound or heal, tear down or build up, strengthen or weaken and give hope or break spirits. Everything depends on what is spoken and the manner in which is delivered. It has nothing to do with eloquence or rhetorical skill. The words must be suitable to the person and situation and delivered with care and compassion.

God's Word on Sunday: God’s promise is already within us

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Fifth Sunday of Lent, March 21 (Year B) Jeremiah 31:31-34; Psalm 51; Hebrews 5:7-9; John 12:20-33

God gave both bad news and good news to the people of Israel.

God's Word on Sunday: Reflecting on past paves way for renewal

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Fourth Sunday of Lent, March 14 (Year B) 2 Chronicles 36:14-17a, 19-23; Psalm 137; Ephesians 2:4-10; John 3:14-21

There is a pattern that is often repeated in the narratives of the Old Testament. The people of God fall into sin that is marked by idolatry, corruption and injustice. God sends prophets to warn them and turn their hearts back to the Lord. The warnings are usually ignored and then followed by disaster for the nation, usually at the hands of an oppressor.

God's Word on Sunday: Commandments must be in hearts

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Third Sunday of Lent, March 7 (Year B) Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18, 22-25 John 2:13-25

Are the Ten Commandments unique? Were people ignorant of their content before Moses ascended Mount Sinai to receive them from God? In fact, many of the provisions of the commandments have parallels in the law codes of the ancient near east. They represent the basic building blocks of a just and humane society.

God's Word on Sunday: Focus on voice of kindness and mercy

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Second Sunday of Lent, Feb. 28 (Year B) Genesis 22:1-2, 9-13, 15-18; Psalm 116; Romans 8:31b-35, 37; Mark 9:2-10

The story of the sacrifice of Isaac is one of the most puzzling, difficult and potentially dangerous passages in the Bible. It should make us all ask some important questions: Did God actually ask this of Abraham, and if so, what does that say about God?