Third Sunday of Lent (Year A) March 23 (Exodus 17:3-7; Psalm 95; Romans 5:1-2, 5-8; John 4:5-42)

When the going gets tough, faith is often the first victim. Negativity, doubt and fear corrode faith and courage like the strongest acid.

Second Sunday of Lent (Year A) March 9 (Genesis 12:1-4; Psalm 33; 2 Timothy 1:8b-10; Matthew 17:1-9)

All great things begin with an act of faith and trust. The Western religious traditions — Judaism, Christianity and Islam — trace their beginnings to the command of God to Abraham and his response.

Eighth Sunday in Ordinary Time (Year A) March 2 (Isaiah 49:14-15; Psalm 62; 1 Corinthians 4:1-5; Matthew 6:24-34)

Many at one time or another have felt abandoned or forgotten by God. Faced with the many painful and disconcerting situations that life can deal us, they wonder if God cares or even remembers them.

Sixth Sunday in Ordinary Time (Year A) Feb. 16, 2014 (Sirach 15:15-20; Psalm 119; 1 Corinthians 2:6-10; Matthew 5:17-37)

Accepting responsibility for one’s actions is a rather uncommon human trait. People love to blame everyone and everything — it’s the fault of my parents, my religion, my environment, my genes or even God. The role of victim is more comfortable than that of perpetrator.

Fifth Sunday in Ordinary Time (Year A) Feb. 9 (Isaiah 58:6-10; Psalm 112; 1 Corinthians 2:1-5; Matthew 5:13-16)

Religion can be a risky business. The prophets of Israel and Jesus of Nazareth recognized the care and spiritual awareness required in the exercise of faith and worship. Without this care, religion — any religion — can become many things, none of them divine: opiate of the masses, maintainer of the status quo, superstition and even a tool of oppression.

Presentation of the Lord (Year A) Feb. 2 (Malachi 3:1-4; Psalm 24; Hebrews 2:10-11, 13b-18; Luke 2:22-40)

The prophet Malachi was a rather disappointed and angry man. It was some time in the late sixth and early fifth centuries BC. The exiles had returned from Babylon but the prophesied rebirth and restoration of the nation had not occurred. The nation was struggling to rebuild its economic and political life.

Third Sunday in Ordinary Time (Year A) Jan. 26 (Isaiah 9:1-4; Psalm 27; 1 Corinthians 1:10-13, 17-18; Matthew 4:12-23)

It is extremely difficult to be joyful or have hope in the midst of ruin and pain. The land of Zebulun and Naphtali — part of Galilee — had been conquered by the brutal Assyrians around 733 B.C. and made into a province of their empire. The land had been devastated and the northern kingdom of Israel snuffed out. In other words, there was little cause for optimism or joy — the future looked very bleak indeed.

Second Sunday in Ordinary Time (Year A) Jan. 19 (Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34)

Human vision is often very shortsighted. We fail to see the big picture and fall victim to tunnel vision. It is then very easy to become caught up in our own struggles and problems or focus our energies on immediate benefits. The word of God spoken to the enigmatic Servant in Isaiah was both a shock and a challenge. In the omitted verse, the Servant protested that his life had been unfruitful and wasted in useless things. Rather than backing off or allowing him some slack, God raised the bar. The Servant had been called even before his birth so there was no “escape.” Merely restoring Israel to God was too small a task — God had far grander things in mind.

Baptism of the Lord (Year A) Jan. 12 (Isaiah 42:1-4, 6-7; Psalm 29; Acts 10:34-38; Matthew 3:13-17)

Who was the prophetic figure described in Isaiah’s Song of the Servant? A name was not given, but clearly the identity must have been clear to the generation for whom this was written. Many believe it was a collective symbol of the nation of Israel. This would fit nicely with the mission described in the passage: justice, light to the nations, healer of the suffering and liberator of the oppressed.