Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Sixteenth Sunday in Ordinary Time (Year C) July 21 (Genesis 18:1-10; Psalm 15; Colossians 1:24-28; Luke 10:38-42)

Through Christ the universe is united

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15th Sunday in Ordinary Time (Year C) July 14 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)

Heaven is our only reward

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14th Sunday in Ordinary Time (Year C) July 7 (Isaiah 66:10-14; Psalm 66; Galatians 6:14-18; Luke 10:1-12, 17-20)

Jesus’ call is an invitation

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13th Sunday in Ordinary Time (Year C) June 30 (Kings 19:16, 19-21; Psalm 16; Galatians 5:1, 13-18; Luke 9:51-62)

Elisha was completely blindsided. As he went out to plow that morning, he probably thought the day would be like any other, but his life would never be the same.

Playing it safe is not Christian discipleship

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12th Sunday in Ordinary Time (Year C) June 23 (Zechariah 12:10-11; Psalm 63; Galatians 3:26-29; Luke 9:18-24)

Zechariah’s cryptic prophecy presents us with a question: Who was the one who was pierced and why? These and other questions remain unanswered from the historical point of view.

Repentance, forgiveness will set us free

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11th Sunday in Ordinary Time (Year C) June 16 (2 Samuel 12:7-10, 13; Psalm 32; Galatians 2:16, 19-21; Luke 7:36-8:3)

For some people there is no such thing as “enough” — more power, money, fame and control over others is an obsession. King David had been given everything: dominion over the land, the crown of Israel, deliverance from danger and countless other blessings. God would have even added more if only David had asked. God only asked that David remember these kindnesses and walk in the ways of the Lord.

God’s compassion shown in many ways

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10th Sunday in Ordinary Time (Year C) June 9 (1 Kings 17:17-21, 22-24; Psalm 30; Galatians 1:11-19; Luke 7:11-17)

Pain, suffering and death definitely challenge human endurance and put faith to the test. Most prayers plead for relief from pain, suffering or misfortune. For some, the experience leads to a deepening of faith and trust in God. For many others who feel that their prayers were unanswered, cynicism and a loss of faith in a benevolent higher power may be the unhappy result.

The Bible’s ‘big picture’ revealed with patience

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Body and Blood of Christ (Year C) June 2 (Genesis 14:18-20; Psalm 110; 1 Corinthians 11:23-26; Luke 9:11-17)

In a good story there is almost always more than meets the eye. The plot and main characters in the foreground are not necessarily the only or the most important elements of the story. Characters that play important roles only much later in the story make brief and fleeting appearances throughout the earlier portions of the narrative. Reading the story carefully and with attention to detail will reveal aspects of the story that are missed by others.

God gives us His promise of friendship

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Trinity Sunday (Year C) May 26 (Proverbs 8:22-31; Psalm 8; Romans 5:1-5; John 16:12-15)

How does one describe that which is infinite and beyond human comprehension? In other words, how do we talk about God?

God is love, God is light

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Pentecost Sunday (Year C) May 19 (Acts 2:1-1; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

What actually happened at Pentecost? What would a video recorder have registered? The issue is clouded by the fact that we have two accounts in the New Testament and they are very different. The descent of the Spirit in Acts is rather noisy and flashy, and it results immediately in public proclamation of Jesus by the assembled disciples. The giving of the Spirit in John was a quiet, intimate affair in the upper room. Jesus bestowed the Spirit personally on His followers, but there was no record of an immediate public ministry.

God is love, God is light

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Pentecost Sunday (Year C) May 19 (Acts 2:1-1; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

What actually happened at Pentecost? What would a video recorder have registered? The issue is clouded by the fact that we have two accounts in the New Testament and they are very different. The descent of the Spirit in Acts is rather noisy and flashy, and it results immediately in public proclamation of Jesus by the assembled disciples. The giving of the Spirit in John was a quiet, intimate affair in the upper room. Jesus bestowed the Spirit personally on His followers, but there was no record of an immediate public ministry.