Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Eleventh Sunday in Ordinary Time (Year B) June 17 (Ezekiel 17:22-24; Psalm 92; 2 Corinthians 5:6-10; Mark 4:26-34)

A parable or metaphor plucked from its original time and place is often difficult to understand. At first glance, the image of planting and tending shoots in the reading from Ezekiel seems vague and puzzling. It is only when we study chapter 17 in its entirety and place it in the context of the sixth century BC that it becomes clearer.

Jesus’ blood bears witness to God’s love

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Body and Blood of Christ (Year B) June 10 (Exodus 24:3-8; Psalm 116; Hebrews 9:11-15; Mark 14:12-16, 22-26)

From the beginning of human history until our own day, blood has both repelled and fascinated humans. It has played a prominent role in religion, politics and, unfortunately, entertainment. 

The ancient Hebrews believed that blood was the bearer of life itself, and as such must always be treated with reverence and respect. People were forbidden to ingest the blood of animals. Human blood that had been spilled always required recompense and justice. Blood was powerful — it was offered to the gods or to God in sacrifice. It could both purify and ward off evil. The blood of Passover over Israelite doors turned aside the angel of death.

God is — and always will be — a faithful, merciful redeemer

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Trinity Sunday (Year B) June 3 (Deuteronomy 4:32-34, 39-40; Psalm 33; Romans 8:14-17; Matthew 28:16-20)

We need to be constantly reminded of the ways in which we have been blessed. On the human level, we sometimes have short or selective memories regarding the kindnesses of others. It is helpful to periodically make an effort to remember the small but important acts of decency and kindness that have come our way. It is a good antidote to the negativity that threatens to hold us captive.

We are unified in the Spirit

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Pentecost Sunday (Year B)  May 27 (Acts 2:1-11; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)

The spectacular and amazing nature of an event often distracts us from its deeper and more subtle meaning. Mystical experiences, apparitions and miracles are not given to dazzle or entertain us but to enlighten and empower. Luke portrayed the descent of the Spirit as something visible and palpable. Tongues of fire and the violent sound of a rushing wind alert the reader to the imminent manifestation of the divine presence. We should notice that those habitually gathered in that upper room were more than the 12 — they included a number of women and Mary the mother of Jesus. The tongues of fire settled on each one present, not on one more than another. Finally, the various languages that the assembled crowd heard were treated by Luke as a fulfilment of the prophecy of Joel (2:28-32) in the Old Testament. God had promised that in the latter days the Spirit would be poured out on all flesh — slave and free, young and old, male and female. Spiritual empowerment would be offered to all of humanity.

God’s Spirit the power from above

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Ascension of the Lord (Year B) May 20 (Acts 1:1-11; Psalm 47; Ephesians 1:17-23; Mark 16:15-20)

We can only imagine the thoughts and emotions of those who watched Jesus ascend to heaven. Joy, to be sure, that He was risen from the dead — but also bewilderment and anxiety. Where was He going? When was He going to return? Was He going to restore the kingdom of Israel or not?

Jesus’ sacrifice was the highest form of love

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Sixth Sunday of Easter (Year B) May 13 (Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10; John 15:9-17)

There is never a dull moment when the Holy Spirit is involved. The Spirit was probably the most exhilarating and disconcerting experience of the first generation of Christians. It has a mind of its own and cares little for our prejudices, opinions, preferences or theologies. That is probably why we try to keep it under lock and key. The Spirit had already shocked Peter and his companions by commanding them to eat foods without distinction — nothing that God created was to be called unclean.

God’s Spirit is at work in giving another chance

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Fifth Sunday of Easter (Year B) May 6 (Acts 9:26-31; Psalm 22; 1 John 3:18-24; John 15:1-8)

It was no wonder that Saul frightened the Christian community in Jerusalem. He had done nothing to inspire trust or openness; in fact, he had been their tormentor-in-chief for a number of years. He was responsible for the blood and the misfortune of many. His arrival in Jerusalem and his claim to be a follower of Jesus only aroused suspicion and anxiety.

Jesus took on for us a sacred responsibility and sacrifice

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Fourth Sunday of Easter (Year B) April 29 (Acts 4:7-12; Psalm 118; 1 John 3:1-2; John 10:11-18)

Without proof the proclamation of the Resurrection would have seemed to be nothing more than a wild tale or what we would call an urban myth. The apostles were quick to provide that proof — a crippled man was restored to health right before the eyes of the astonished crowd. The temple authorities did not deny that something marvelous had taken place. Since there are many spirits and powers in the world, they demanded to know the power and name by which the apostles had performed the healing.

True witness means experiencing both repentance and forgiveness

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Third Sunday of Easter (Year B) April 22 (Acts 3:13-15, 17-19; Psalm 4; 1 John 2:1-5; Luke 24:35-48)

Terrible things are often done not by evil people but quite ordinary ones who believe that they are doing the right thing. Peter confronted the crowd with the knowledge that they had rejected and killed God’s Holy and Righteous One — the very Author of life. These were very religious folks bent on preserving their traditions and the purity of their religion. The trouble is, zeal and fanaticism are no guarantee of clear understanding or moral and spiritual correctness. They are often a smokescreen for fear and uncertainty. We can point to countless examples in Christian history, and for that matter in the history of practically every religion.

We will find a little of Thomas’ doubt in all of us

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Second Sunday of Easter (Year B) April 15 (Acts 4:32-35; Psalm 118; 1 John 5:1-6; John 20:19-31)

There are many passages of the Scriptures that should have a more forceful impact on us but unfortunately do not. Perhaps we have heard them too many times or the countless compromises that we have made collectively with the demands of the Gospel have deadened our spiritual and moral awareness.

Christ died on the cross for all of us

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Easter Sunday (Year B) April 8 (Acts 10:34, 37-43; Psalm 118; Colossians 3:1-4; John 20:1-18)

The first Easter proclamation was rather simple. It spoke of a spirit-filled man who travelled throughout Judea and Galilee ‘doing good’ — healing, encouraging, challenging and inspiring all who were troubled or suffering. There was little reference to the content of his teaching or to complex theological issues. Shock and grief at his untimely end on the cross was evident but also wonder, joy and awe at the fact that God raised him from the dead.