Twenty-third Sunday in Ordinary Time (Year A) Sept. 7 (Ezekiel 33:7-9; Psalm 95; Romans 13:8-10; Matthew 18:15-20)

Ezekiel has a new job along with excellent incentive to do well. It is nothing less than an offer he can’t refuse: do your job as instructed or die. His assignment is stand as an intermediary between God and Israel. Additionally, he is to warn people when they have strayed from the path and call them back to the ways of God.

Twenty-second Sunday in Ordinary Time, Aug. 31 (Jeremiah 20:7-9; Psalm 63; Romans 12:1-2; Matthew 16:21-27)

It is easy to sympathize with the rather unwilling prophet Jeremiah. His proclamation of the “bad news” — violence and destruction — was not well received. Nothing had gone right, he was a laughingstock, his life had been threatened, and he wanted out in no uncertain terms. And he was angry with God — he accuses God of putting one over on him and even forcing him against his will.

Twenty-first Sunday in Ordinary Time (Year A) Aug. 24 (Isaiah 22:15, 19-23; Psalm 138; Romans 11:33-36; Matthew 16:13-20)

Scandal in high places — nothing new about that, is there? The setting is Jerusalem in the seventh century BC in the court of King Hezekiah. Shebna was a very high ranking official (master of the palace), signified by his possession of the "key of David." This was apparently a symbol of governing authority exercised in the name of the king. Shebna had committed an unnamed offence that dishonoured the name of his master the king. He was bounced from his position and demoted to scribe and Eliakim elevated in his place — end of story.

Twentieth Sunday in Ordinary Time (Year A) Aug. 17 (Isaiah 56:1, 6-7; Psalm 67; Romans 11:13-15, 29-32; Matthew 15:21-28)

A prophetic image from the long distant past can speak to us over and over again.

Nineteenth Sunday in Ordinary Time (Year A) Aug. 10 (1 Kings 19:9, 11-13; Psalm 85; Romans 9:1-5; Matthew 14:22-33)

Many people think that we live in a world devoid of God’s presence — that God has receded from human concerns or that the world has become “disenchanted.” Perhaps we are listening and looking for the wrong signs.

Eighteenth Sunday in Ordinary Time (Year A) Aug. 3 (Isaiah 55:1-3; Psalm 145; Romans 8:35, 37-39; Matthew 14:13-21)

It would be difficult if not impossible to imagine a supermarket declaring that food and drink — including wine — was now available for everyone, regardless of ability to pay. The sudden run on the store would be overwhelming unless suspicion and cynicism kept people away. And yet God is doing exactly that.

17th Sunday in Ordinary Time, July 27 (1 Kings 3:5-12; Psalm 119; Romans 8:28-30; Matthew 13:44-52)

We are all familiar with the stories of the genie in the bottle who grants the owner three wishes. It is amusing to think of what we might ask for: piles of money, everything we have always wanted, and then, goaded by a twinge of guilt, world peace. Solomon is in a similar position, but the one granting the wishes is not a genie but God.

16th Sunday in Ordinary Time (Year A) July 20 (Wisdom 12:13, 16-19; Psalm 86; Romans 8:26-27; Matthew 13:24-43)

Patience, forbearance and compassion are often equated with weakness. It is far better to be strong and quick to punish, some insist, so that one will be respected and feared. And basing their views of God on the more ancient and undeveloped layers of the Bible they build an image of a God who is quick to lash out with punishments.

Fifteenth Sunday in Ordinary Time (Year A) July 13 (Isaiah 55:10-11; Psalm 65; Romans 8:18-23; Matthew 13:1-23)

The Word of God should not be confused with the written word. The latter is static and unchanging, while the Word of God is dynamic and never at rest until its mission is complete. We might describe the Word of God as God’s creative will and energy. It can be expressed in the created order — what we call nature — as well as in and through human history.

Fourteenth Sunday in Ordinary Time (Year A) July 6 (Zechariah 9:9-10; Psalm 145; Romans 8:9, 11-13; Matthew 11:25-30)

Wouldn’t it be wonderful if a majestic and powerful hero would come and fix all of our problems? Terrorism, the economy, crime, unemployment, all these would vanish before this individual’s power and authority. Unfortunately, most of those who make such claims and promises have very different ideas, and they demand certain things in return — our freedom, for starters.