Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

32nd Sunday in Ordinary Time, Nov. 8 (Year A) Wisdom 6:12-16; Psalm 63; 1 Thessalonians 4:13-18; Matthew 25:1-13

There is no self-help book or weekend seminar for gaining wisdom.

God's Word on Sunday: Revelation takes broad view of universe

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All Saints, Nov. 1 (Year A) Revelation 7:2-4, 9-14; Psalm 24; 1 John 3:1-3; Matthew 5:1-12a

In our quest to understand the mysteries of life and death, perspective is everything. It is easy to see everything through the lens of our own personal experience and, in some respects, this is normal and desirable. But sometimes we need to climb the mountain and take in the view from above, so that we can get a bigger and broader picture.

God's Word on Sunday: Exodus reveals a lesson in social justice

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30th Sunday in Ordinary Time, Oct. 25 (Year A) Exodus 22:21-27; Psalm 18; 1 Thessalonians 1:5c-10; Matthew 22:34-40

People have very short memories, especially when there is a past they would prefer to forget. Experiences of poverty, insecurity and injustice seem to fade after one’s circumstances have improved dramatically. Unfortunately, many also forget the kindnesses and breaks they received along the way.

God's Word on Sunday: We all have a part to play in God’s plan

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29th Sunday in Ordinary Time, Oct. 18 (Year A) Isaiah 45:1, 4-6; Psalm 96; 1 Thessalonians 1:1-5a; Matthew 22:15-21

King Cyrus of Persia was an unlikely candidate for the title 'messiah' (anointed one) in the Hebrew Scriptures. But the text is clear: Cyrus was the anointed of God. Not only that, God gave him the power necessary for his long string of military victories. 

God's Word on Sunday: God’s gracious care for us never wavers

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28th Sunday in Ordinary Time, Oct. 11 (Year A) Isaiah 25:6-10a; Psalm 23; Philippians 4:12-14, 19-20; Matthew 22:1-14

The fullness of God’s blessing is often portrayed in the Scriptures as a sumptuous feast.

God's Word on Sunday: Survival depends on walking God’s path

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27th Sunday in Ordinary Time, Oct. 4 (Year A) Isaiah 5:1-7; Psalm 80; Philippians 4:6-9; Matthew 21:33-43

In ancient Israel, a vineyard was far more than just a place to grow grapes. It was a rich symbol embedded in much of Israel’s religious literature, signifying God’s abundance and gracious generosity. It played a key role in the economy and often defined one’s wealth.

God's Word on Sunday: We have the blueprint to remake world

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26th Sunday in Ordinary Time, Sept. 27 (Year A) Ezekiel 18:25-28; Psalm 25; Philippians 2:1-11; Matthew 21:28-32

God is so unfair. The just suffer, the wicked prosper and the world is not a just or peaceful place.

God's Word on Sunday: God must be sought in mind and heart

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25th Sunday in Ordinary Time, Sept. 20 (Year A) Isaiah 55:6-9; Psalm 145; Philippians 1:20-24, 27; Matthew 20:1-16

Understanding the ways of God is not a project for human reasoning or intellect. God can only be understood on God’s own terms.

God's Word on Sunday: Ability to forgive is a sign of strength

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24th Sunday in Ordinary Time, Sept. 13 (Year A) Sirach 27:30-28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35

In a sense, we all create our own Heaven and hell. It is a fundamental spiritual law that we reap what we sow in one form or another. No one “gets away” with anything — we should not think that the apparent delay of justice is God’s failure or proof of an amoral universe.

God's Word on Sunday: Healing, conversion come with Lord’s presence

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23rd Sunday in Ordinary Time (Year A) Sept. 6 (Ezekiel 33:7-9; Psalm 95; Romans 13:8-10; Matthew 18:15-20)

Correcting or admonishing other people is a perilous undertaking. It should be done sparingly and with the utmost care and sensitivity.

God's Word on Sunday: We cannot turn our back on God’s call for us

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22nd Sunday in Ordinary Time, Aug. 30 (Year A) Jeremiah 20:7-9; Psalm 63; Romans 12:1-2; Matthew 16:21-27

Jeremiah, ever the reluctant prophet, was bitter, disillusioned and angry. He felt that he had been sold down the river by God. In fact, the Hebrew word that is translated as “enticed” has an even stronger connotation — seduction and force.