Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Epiphany (Year A) Jan. 2 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2-3, 5-6; Matthew 2:1-12)

Singing a song of hope and a bright future is very difficult when all of the visible evidence paints a different picture. Incredulity and ridicule are often the rewards for the prophetic individual who dares to swim against the current.

All are invited under the canopy of the Father's compassionate grace

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Baptism of the Lord (Year A) Jan. 9 (Isaiah 42:1-4, 6-7; Psalm 29; Acts 10:34-38; Matthew 3:13-17)

What is a true servant of God like? Many claim to speak and act on God’s behalf but all too often those words and actions do not bring honour to God. There are many times when God could do without human “favours.”

Jesus is a living reality who belongs in our lives

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Holy Family (Year A) Dec. 26 (Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Matthew 2:13-15, 19-23)

Years ago a Catholic theologian wrote of one of his first lessons in humility and gratitude for his parents. After leaving home for the monastery, his first letters home were filled with a sort of youthful and self-righteous zeal. He related to his father the routine of rising several times in the middle of the night for prayer while the rest of the world slept. His father’s sage response: Son, your mother and I did that with you and your siblings for years!

God is truly with us

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Fourth Sunday of Advent (Year A) Dec. 19 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

What kind of sign would we like from God to reassure us when things are tough? King Ahaz wanted one but was afraid to ask. About 730 years BC Jerusalem was besieged by a coalition of Syrians and Israelites from the Northern Kingdom. They were trying to force Ahaz into joining their rebellion against the Assyrians. He was faced with a bitter dilemma: either join their rebellion and risk destruction or submit to Assyria as a vassal state. Definitely a lose-lose choice!

Waiting for the Spirit

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Third Sunday in Advent (Year A) Dec. 12 (Isaiah 35:1-6, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

When water is withdrawn from the land life virtually ceases. We have all seen the pictures of parched devastation in the countries of the sub-Sahara where creeping desert has reclaimed the land. Areas hit by drought in other countries yield only the withered remnants of fruit and grain. But the addition of even a small amount of water can make the desert areas come to life and bloom.

Open our minds

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Second Sunday of Advent (Year A) Dec. 5  (Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12)

How can our messy world be cleaned up and set right? Some form of this question is uppermost in the minds of many people. We long for a world of justice, peace, harmony and compassion but it seems to elude us — many of our efforts not only fail but seem to make matters worse. That pesky and destructive thing called human nature is often the culprit. But there are no quick fixes and no divine figure is going to wave a wand and make the problems go away.

Precious moments

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First Sunday of Advent (Year A) Nov. 28 (Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:37-44)

Where do human beings meet God and receive divine revelation? According to the ancient worldview it was often on a mountaintop and here Isaiah describes one that is the highest. This can only mean a more powerful encounter with God and a more profound and transforming revelation. This calls for leaving the comfort of human culture and thought systems and making oneself vulnerable. Not only that, the ascent requires elevating thoughts, ideals and desires away from self and towards God.

God is the only king we will ever need

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Christ the King (Year C) Nov. 21 (2 Samuel 5:1-3; Psalm 122; Colossians 1:12-20; Luke 23:35-43)

Sometimes wanting is better than having. The people of Israel had been governed by covenant and divine law since their liberation from Egypt. They had no real need for a central government or strong ruler. Councils, elders and a loose confederation of the 12 tribes were sufficient. In times of distress or attack, God designated and anointed a judge or military leader but this role was not hereditary — it expired with the death of the leader or the passing of the crisis. In a sense they saw themselves as ruled by God.

Guidance and grace help us respond to life's challenges

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33rd Sunday in Ordinary Time (Year C) Nov. 14 (Malachi 4:1-2; Psalm 98; 2 Thessalonians 3:7-12; Luke 21:5-19)

The thought of the “arrogant and the evildoers” getting their comeuppance is a very appealing one. Most movies and books cater to this very human desire and when a film ends in ambiguity or even with evil triumphant we feel a sense of distress and unease. We want an orderly and tidy moral universe.

God will stand by those firm in faith

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32nd Sunday in Ordinary Time (Year C) Nov. 7 (2 Maccabees 7:1-2, 7, 9-14; Psalm 17; 2 Thessalonians 2:16-3:5; Luke 20:27-38)

How much are we willing to suffer for our faith and our cherished beliefs? Brave talk is easy but it is not until faced with some fearsome choices that we discover what is inside of us.

The Book of Maccabees was written during the second century BC at the time of the Jewish revolt against the oppression of the Antiochus Epiphanes, who was one of the Greek successors to Alexander the Great. This tyrant attempted to wipe out Jewish culture and religion replacing it with Greek culture. Jewish religious practices were forbidden and refusal to comply was punished by death.  

God seeks salvation for all

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31st Sunday in Ordinary Time (Year C) Oct. 31 (Wisdom 11:22-12:2; 2 Thessalonians 1:11-2:2; Luke 19:1-10)

Some people gaze at the stars and lose their faith — what are we in the context of infinity? Others, however, gaze at the same stars and experience what can only be called mystical illumination.