Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.

He is a past president of the Canadian Catholic Biblical Association.

Christ the King (Year C) Nov. 25 (2 Samuel 5:1-3; Psalm 122; Colossians 1:12-20; Luke 23:35-43)

Words can communicate with precision and unite people. But they are sometimes divisive, as when groups of people use the same word but have profoundly different understandings of its meaning. Throughout the Bible, “power” and “king” are two such terms.

We must endure in our faith

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Thirty-third Sunday in Ordinary Time (Year C) Nov. 18 (Malachi 3:19-20; Psalm 98; 2 Thessalonians 3:7-12; Luke 21:5-19)

For the prophet Malachi the visitation of God is a dreaded and awesome event, with the destruction of the arrogant and wicked as its aim. But he hastens to assure the faithful and devout that they have nothing to fear, for God will grace them with righteousness and healing.

God always keeps His promises

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Thirty-second Sunday in Ordinary Time (Year C) Nov. 11 (2 Maccabees 7:1-2, 9-14; Psalm 17; 2 Thessalonians 2:16-3:5; Luke 20:27-38)

Sometimes suffering and negative experiences can lead us into a deeper understanding of ourselves and of God. Such was the case with the people of Israel during their persecution at the hands of the Greek king Antiochus IV Epiphanes in the second century BC.

Love the spirit in all

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Thirty-first Sunday in Ordinary Time, Nov. 4 (Wisdom 11:22-12:2; Psalm 145; 2 Thessalonians 1:11-2:2; Luke 19:1-10)

An encounter with other cultures, ideas and philosophical systems should never leave us unchanged. Often it is an enriching experience, as it was for the Israelites. They did not leave Egypt or Babylon empty-handed. In Egypt they borrowed some of the customs they would later practise, and later they would adopt portions of Egypt’s wisdom tradition. In Babylon they refined their views of God by adapting and transforming Babylonian creation myths. It was during this sojourn that they developed a theology of angels and of the resurrection of the dead.

God will be judge

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Thirtieth Sunday in Ordinary Time (Year C), Oct. 28 (Sirach 35:15-17, 20-22; Psalm 34; 2 Timothy 4:6-8, 16-18; Luke 18:9-14)

It would be wonderful if justice were as swift and unambiguous as the passage from Sirach implies. As long as you are the aggrieved or oppressed party, your prayer will reach heaven and God will execute speedy justice. Case closed!

God’s spirit will guide and instruct us

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Twenty-ninth Sunday in Ordinary Time (Year C) Oct. 21 (Exodus 17:8-13; Psalm 121; 2 Timothy 3:14-4:2; Luke 18:1-8)

The power that Moses seems to wield in this account of the battle with the Amalekites would be the envy of any military general or hockey coach. In an ancient version of high-tech warfare, Moses is able to make his army prevail simply by keeping his arm raised and extended. All that was needed were two assistants to hold up his weary arms.

God has compassion for all

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Twenty-eighth Sunday in Ordinary Time (Year C), Oct. 14, 2 Kings 5:14-17; Psalm 98; 2 Timothy 2:8-13; Luke 17:11-19

What if someone you hated and regarded as an enemy or undesirable were blessed and healed by God? Would you be pleased or appalled? The two healings in these readings teach us that God’s compassionate mercy is not narrow or limited and is intended for all humanity.  

God will give us the tools we need

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Twenty-seventh Sunday in Ordinary Time (Year C), Oct. 7 (Habakkuk 1:2-3, 2:2-4; Psalm 95; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)

How do we keep our faith and sanity in the midst of violence, corruption and chaos? This is a question both old and new, and Habakkuk’s struggle with it speaks as much to us today as it did to his original audience.

It's always time for ethical action

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Twenty-sixth Sunday in Ordinary Time (Year C), Sept. 30 (Amos 6:1, 4-7; Psalm 146; 1 Timothy 6:11-16; Luke 16:19-31)

The scene of decadence painted by the prophet Amos resembles an old Hollywood Bible movie. It is interesting that most prophetic tirades focus on economic injustice and ill-treatment of the poor and vulnerable. While that is certainly a major part of this denunciation, its main concern is the way the wealthy and political elite of the Northern Kingdom of Israel are living.

Today will determine your future

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Twenty-fifth Sunday in Ordinary Time (Year C), Sept. 23 (Amos 8:4-7; Psalm 113; 1 Timothy 2:1-7; Luke 16:1-13)

Greed and corruption are certainly nothing new, for they have been around as long as humans. The callous injustice shown the poor and defenceless in the reading from Amos is not exceptional in that regard. What is very different, however, is that a firm link has been established between worship of God and care of the poor, marginalized and vulnerable.

Accept what God offers us

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Twenty-fourth Sunday in Ordinary Time (Year C), Sept. 16 (Exodus 32:7-12, 13-14; Psalm 51; 1 Timothy 1:12-17; Luke 15:1-32)

The golden calf is a powerful religious and cultural symbol for idolatry and infidelity to God. Years ago a commentator described a particular luxury car as a “golden calf on wheels.” We might wonder why the Israelites chose to follow this dark path after God had done so much for them in such a dramatic fashion.