Third Sunday of Lent, March 20 (Year C) Exodus 3:1-8a, 13-15; Psalm 103; 1 Corinthians 10:1-6, 10-12; Luke 13:1-9

After his flight from Egypt, Moses had settled down to a quiet life as a shepherd, but God had other plans for him.

God's Word on Sunday: We need to be faithful to God’s promise

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Second Sunday of Lent, March 13 (Year C) Genesis 1 5:5-12, 17-18; Psalm 27; Philippians 3:17-4:1; Luke 9:28b-36

Covenants were serious affairs in the ancient world and were sealed in blood. God had promised Abram (he had not received his name change yet) land and many descendants. He would become the father of a great nation. God told him that his descendants would be more numerous than the stars in the sky.

Mary Marrocco: Surest way to peace lies in inward renewal

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One chilly morning, I boarded a city bus. All four linked cars were empty aside from me and the driver, who was making occasional cheery remarks over the loud-speaker. The usually-locked door between driver and passenger was propped open. 

God's Word on Sunday: Be thankful for God’s loving care

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First Sunday of Lent (Year C) March 6 (Deuteronomy 26:4-10; Psalm 91; Romans 10:8-13; Luke 4:1-13)

What is the proper attitude for the beginning of the Lenten journey? The reflex response would be “repentance” but we might ask if there is a response that is deeper and more helpful.

God's Word on Sunday: Resurrection will spiritually perfect us

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Eighth Sunday in Ordinary Time (Year C) Feb. 27 (Sirach 27:4-7; Psalm 92; 1 Corinthians 15:54-58; Luke 6:39-45)

The four verses from Sirach may be short, but they pack quite a punch. The words that come from our mouths reveal more about us than we will ever know. This is one of the many reasons that the people of Israel took such care in what they uttered.

God's Word on Sunday: Showing mercy is a sign of strength

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Seventh Sunday in Ordinary Time (Year C) Feb. 20 (1 Samuel 26:2. 7-9, 12-13, 22-25; Psalm 103; 1 Corinthians 15:45-49; Luke 6:27-38)

Having our enemy right where we want them can be a consoling and satisfying thought. Perhaps they have hurt us or done great harm to us—- who can blame us for wanting to get even?

God's Word on Sunday: God’s endless love will never fail us

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Sixth Sunday in Ordinary Time (Year C) Feb. 13 (Jeremiah 17:5-8; Psalm 1; 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26)

“Cursed is the one who trusts in mere mortals” does not sound like a ringing endorsement of people or an encouragement to human relationships. Many would see such statements as extreme and cynical.

Mary Marrocco: Masking our flaws before the Lord

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Back in high school, we students noticed when Mr. Q dropped his customary bow-tie, had his hair cut and started smiling more. We knew he was in love. Sure enough, he started appearing at school events with his fiancée in tow.

God's Word on Sunday: The humble are God’s most effective tools

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Fifth Sunday in Ordinary Time (Year C) Feb. 6 (Isaiah 6:1-2a, 3-8; Psalm 138; 1 Corinthians 15:1-11; Luke 5:1-11)

Isaiah was terror stricken, for he found himself where he should not be — in the very presence of God. Never had he felt the vast gulf between humanity and divinity so acutely as he did when he witnessed and felt God’s glory and power within the divine throne room. He did not expect to survive the encounter.

God's Word on Sunday: Life is about learning how to love

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Fourth Sunday in Ordinary Time (Year C) Jan. 30 (Jeremiah 1:4-5, 17-19; Psalm 71; 1 Corinthians 12:31-13:13; Luke 4:21-30)

Many people agonize over what they should do with their lives, but Jeremiah had no such problem. His life was signed, sealed and delivered by God, who made it clear that refusal was not an option.

God's Word on Sunday: Crisis brings opportunity for renewal

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Third Sunday in Ordinary Time (Year C) Jan. 23 (Nehemiah 8:2-4a, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-30; Luke 1:1-4; 4:14-21)

The task facing Ezra and Nehemiah was enormous. The people of Israel had returned to the ruins of Jerusalem after 50 years of exile in Babylon. But there was a problem: their way of life and their understanding of their religion had become a dim and fading memory rather than a vibrant reality. They had to rebuild the political and religious structures of the nation as well as the temple. But most of all, they had to remember and rekindle their religious understanding.