Second Sunday of Lent (Year C) Feb. 28 (Genesis 15:5-12, 17-18; Psalm 27; Philippians 3:7-4:1; Luke 9:28-36)
Gazing into a starry sky on a dark night can be a humbling experience. The entire universe seems alive with billions of points of light. The inspiring nature of this encounter with the infinite can deepen one’s faith. But it can also be extremely humbling and some may even find their faith shaken as they contemplate comparative human insignificance in the face of such incredible expanse.
Gazing into a starry sky on a dark night can be a humbling experience. The entire universe seems alive with billions of points of light. The inspiring nature of this encounter with the infinite can deepen one’s faith. But it can also be extremely humbling and some may even find their faith shaken as they contemplate comparative human insignificance in the face of such incredible expanse.
God alone
By Fr. Scott Lewis, S.J
First Sunday of Lent (Year C) Feb. 21 (Deuteronomy 26:4-10; Psalm 91; Romans 10:8-13; Luke 4:1-13)
Ingratitude is a poison of the heart and soul and many suffer its deadly effects. For so many, the glass is always half empty rather than half full and there is a corresponding willingness to focus on lack rather than abundance.
Ingratitude is a poison of the heart and soul and many suffer its deadly effects. For so many, the glass is always half empty rather than half full and there is a corresponding willingness to focus on lack rather than abundance.
The cry of the downtrodden is Jesus' cry
By Mary Marrocco
Years ago, a friend of mine volunteered to teach in a Haitian orphanage. When she returned home temporarily due to political upheaval, I was rapidly educated about this country, its beauties and its pains.
Among many discoveries was that Canadians waste water. Growing up surrounded by fresh water, I’d never considered that water might be finite and we could waste or should conserve it.
Among many discoveries was that Canadians waste water. Growing up surrounded by fresh water, I’d never considered that water might be finite and we could waste or should conserve it.
God's path leads to success
By Fr. Scott Lewis, S.J
Sixth Sunday in Ordinary Time (Year C) Feb. 14 (Jeremiah 17:5-8; Psalm 1; 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26)
Do we need God? That seems to be the question of our age, and for many the answer is a resounding “no.”
The humanist or atheist claims that religion is dangerous and retrograde. Humans can do quite well on their own and have no need of silly superstitions and childish beliefs. Human efforts will do just fine — far better to rely on science, technology and human reason.
Do we need God? That seems to be the question of our age, and for many the answer is a resounding “no.”
The humanist or atheist claims that religion is dangerous and retrograde. Humans can do quite well on their own and have no need of silly superstitions and childish beliefs. Human efforts will do just fine — far better to rely on science, technology and human reason.
We must have faith in God's guiding hand
By Fr. Scott Lewis, S.J
Fifth Sunday in Ordinary Time (Year C) Feb. 7 (Isaiah 6:1-2, 3-8; Psalm 138; 1 Corinthians 15:1-11; Luke 5:1-11)
What would it be like to find oneself standing in the heavenly court before the throne of God? The thought is simultaneously exhilarating and terrifying. In his interior vision, that is exactly where Isaiah finds himself. His reaction is similar to someone in shorts and a t-shirt who accidently wanders into a black-tie state dinner.
What would it be like to find oneself standing in the heavenly court before the throne of God? The thought is simultaneously exhilarating and terrifying. In his interior vision, that is exactly where Isaiah finds himself. His reaction is similar to someone in shorts and a t-shirt who accidently wanders into a black-tie state dinner.
God is great. So, what are you so afraid of?
By Fr. Scott Lewis, S.J
Third Sunday in Ordinary Time (Year C) Jan. 31(Jeremiah 1:4-5, 17-19; Psalm 71; 1 Corinthians 12:31-13:13; Luke 4:21-30)
Fear and an overwhelming sense of limitation and unworthiness completely possessed Jeremiah. He protested that he was too young — no one would take him seriously — and he was not a gifted speaker. None of the prophets in the Bible responded willingly and eagerly to their call from God. Almost to a man they wished fervently that God had chosen someone else. And no wonder — the job description of the prophet included huge quantities of abuse, rejection, humiliation, and physical danger.
Fear and an overwhelming sense of limitation and unworthiness completely possessed Jeremiah. He protested that he was too young — no one would take him seriously — and he was not a gifted speaker. None of the prophets in the Bible responded willingly and eagerly to their call from God. Almost to a man they wished fervently that God had chosen someone else. And no wonder — the job description of the prophet included huge quantities of abuse, rejection, humiliation, and physical danger.
Jesus frees His people from unjust burdens
By Fr. Scott Lewis, S.J
Third Sunday in Ordinary Time (Year C) Jan. 24 (Nehemiah 8:2-4, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-30; Luke 1:1-4; 4:14-21)
How do people react to traumatic or catastrophic events in their lives? There are many ways to react but one of the most common is the attempt to “remake oneself.” This can take the form of a complete change in values or lifestyle in an effort to make a complete break with the past and all of its associations. Sometimes the “new” person is difficult to recognize.
How do people react to traumatic or catastrophic events in their lives? There are many ways to react but one of the most common is the attempt to “remake oneself.” This can take the form of a complete change in values or lifestyle in an effort to make a complete break with the past and all of its associations. Sometimes the “new” person is difficult to recognize.
If we could see through God's eyes
By Fr. Scott Lewis, S.J
Second Sunday in Ordinary Time (Year C) Jan. 17 (Isaiah 62:1-5; Psalm 96; 1 Corinthians 12:4-11; John 2:1-12)
We are all familiar with the cliché “beauty is in the eye of the beholder.” Cliché or not, most clichés bear an important truth. In this case we are warned about making judgments — either positive or negative — based on external appearances and popular values.
We are all familiar with the cliché “beauty is in the eye of the beholder.” Cliché or not, most clichés bear an important truth. In this case we are warned about making judgments — either positive or negative — based on external appearances and popular values.
Called to participate in what's humanly possible
By Mary Marrocco
Are New Year’s resolutions still popular? Probably: gyms tend to be flooded with new members in January. Sometimes we make resolutions knowing we won’t be perfect, but committing to the walk anyway.
Several decades ago, the Catholic Church resolved to work towards full communion with other Christian communities. At times, we’re unaware of the pain of non-communion; when we do feel it, it can be powerful.
Several decades ago, the Catholic Church resolved to work towards full communion with other Christian communities. At times, we’re unaware of the pain of non-communion; when we do feel it, it can be powerful.
A joyful, godly life should be our gratitude to God
By Fr. Scott Lewis, S.J
Baptism of the Lord (Year C) Jan. 10 (Isaiah 40:1-5, 9-11; Psalm 104; Titus 2:11-14; 3:4-7; Luke 3:15-16, 21-22)
It is difficult to read this passage from Isaiah without hearing the strains of Handel’s Messiah. These beautiful verses from Isaiah’s “book of comfort” fell on welcome ears — those of the exiles in Babylon. The suffering is over and done with; all of the negativity is in the past. No “blood and thunder” from God here, only tender speech and the image of a shepherd gathering and caring for the sheep. God has not forgotten them and God is not against them.
It is difficult to read this passage from Isaiah without hearing the strains of Handel’s Messiah. These beautiful verses from Isaiah’s “book of comfort” fell on welcome ears — those of the exiles in Babylon. The suffering is over and done with; all of the negativity is in the past. No “blood and thunder” from God here, only tender speech and the image of a shepherd gathering and caring for the sheep. God has not forgotten them and God is not against them.
We must seek the greater light
By Fr. Scott Lewis, S.J
Epiphany (Year C) Jan. 3 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2-3, 5-6; Matthew 2:1-12)
What does Epiphany mean in 2010? Epiphany has been celebrated for more than 2,000 years since the birth of Jesus but each year we must ask again what it means for us in our present situation lest it becomes just another feast on the liturgical calendar.
What does Epiphany mean in 2010? Epiphany has been celebrated for more than 2,000 years since the birth of Jesus but each year we must ask again what it means for us in our present situation lest it becomes just another feast on the liturgical calendar.