Fourth Sunday of Easter (Year C) April 29 (Acts 13:14, 43-52; Psalm 100; Revelation 7:9, 14-17; John 10:27-30)
An encounter between the old and the new is seldom peaceful or smooth. The old does not give way gracefully, and the struggle is often hateful and hurtful. The new is not necessarily correct, but often it is not even given a fair hearing.
He is always with us
By Fr. Scott Lewis, S.J
Second Sunday of Easter (Year C) April 15 (Acts 5:12-16; Psalm 118; Revelation 1:9-11, 12-13, 17-19; John 20:19-31)
Many in the crowd were thrilled at what they saw happening in the midst, but still they hung back. Some were afraid of persecution if they joined this strange band of miracle workers, others perhaps did not want to be let down or disappointed.
Many in the crowd were thrilled at what they saw happening in the midst, but still they hung back. Some were afraid of persecution if they joined this strange band of miracle workers, others perhaps did not want to be let down or disappointed.
Jesus’ message never wears out
By Fr. Scott Lewis, S.J
Easter Sunday (Year C) April 8 (Acts 10:34, 36-43; Psalm 118; Colossians 3:1-4; John 20:1-18)
Peace — power — forgiveness — the words are simple enough, but what do they mean? They can mean many different things, depending on the one using the word and the context. Here they are used in an extraordinary way, for they relate to the life, death and resurrection of Jesus.
Peace — power — forgiveness — the words are simple enough, but what do they mean? They can mean many different things, depending on the one using the word and the context. Here they are used in an extraordinary way, for they relate to the life, death and resurrection of Jesus.
Go to the emptiness to be raised up
By Mary Marrocco
Did He, or didn’t He? What difference does it make? During Lent, we’re being prepared for the question that will be put to us next: Did He, or didn’t He, rise from the dead?
Jesus responds with radical, self-giving love
By Fr. Scott Lewis, S.J
Passion Sunday (Year C) April 1 (Isaiah 50:4-7; Psalm 22; Philippians 2:6-11; Luke 22:14-23:56)
Passion Sunday cannot be celebrated in isolation from the reality of our contemporary world. Part of this reality is violence and injustice in one form or another, nearly always answered in kind.
Passion Sunday cannot be celebrated in isolation from the reality of our contemporary world. Part of this reality is violence and injustice in one form or another, nearly always answered in kind.
We author our own misfortune
By Fr. Scott Lewis, S.J
3rd Sunday of Lent (Year C) March 11 (Ex 3:1-8a, 13-15/1 Cor 10:1-6, 10-12/Lk 13:1-9)
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
God expects us to work
By Fr. Scott Lewis, S.J
Fourth Sunday of Lent (Year C), March 18 (Jos 5:9a, 10-12/2 Cor 5:17-21, Lk 15:1-3, 11-32)
The manna from heaven and the fruit of the Promised Land are both testimonies to God’s loving kindness and provident care. But they also testify to something else: human doubt and unbelief.
The manna from heaven and the fruit of the Promised Land are both testimonies to God’s loving kindness and provident care. But they also testify to something else: human doubt and unbelief.
We author our own misfortune
By Fr. Scott Lewis, S.J
3rd Sunday of Lent (Year C) March 11 (Ex 3:1-8a, 13-15/1 Cor 10:1-6, 10-12/Lk 13:1-9)
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
Many traditions insist that to name and define God is a form of betrayal, for whatever can be named and defined cannot be God. But that doesn’t stop us from trying our best to have a name and a face for God. Not only is it more personal, it also gives us (we think) a greater sense of possession and control.
What is truth?
By Mary MarroccoMyra was suffering profoundly. Some people blame themselves when life gets tough, taking everything inside. Some, like Myra, take everything outside, blaming everybody but themselves.
Real faith is trusting in God no matter what
By Fr. Scott Lewis S.J.
Second Sunday of Lent (Year C) March 4 (Genesis 15:5-12, 17-18; Phil 3:17-4:1; Lk 9:28b-36)
The people of the ancient world took their covenants, contracts and promises very seriously. No need for dense legal language, for the agreement was sealed in blood, carcasses and curses. At the end of this account of God’s covenant with Abraham, he is promised land — very specific land, where other people are already dwelling — and he is promised this land in perpetuity.
The people of the ancient world took their covenants, contracts and promises very seriously. No need for dense legal language, for the agreement was sealed in blood, carcasses and curses. At the end of this account of God’s covenant with Abraham, he is promised land — very specific land, where other people are already dwelling — and he is promised this land in perpetuity.
God will not forget those who are faithful
By Fr. Scott Lewis, S.J.
Many are accustomed to think of the New Testament as being theologically disengaged from the Old Testament, but nothing could be further from the truth.