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Third Sunday in Ordinary Time (Year A) Jan. 22 (Isaiah 9:1-4; Psalm 27; 1 Corinthians 1:10-13, 17-18; Matthew 4:12-23)

Gloom and God do not go together, for God is life and light. Isaiah’s prophecy was addressed to Galilee and Samaria, who had been crushed by the Assyrian invasion and destruction of the land in 722 B.C. They had indeed walked in darkness, and this contributed to their downfall. Although they had been warned many times through prophecy, they had not heeded the calls to repentance and reform. 

Ignorance of the Bible ignores Christ

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What are some of your favourite stories from the Bible? The Bible is “inspired by God and is useful for teaching, for reproof, for correction and for training in righteousness.

God's Word on Sunday: We are sanctified by living in the Lord

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Second Sunday in Ordinary Time (Year A) Jan. 15 (Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34)

To whom is Isaiah’s prophecy addressed? Many of the prophetic texts of the Old Testament are difficult to follow, for the speaker and the addressee are often unclear. The ambiguity is at times deliberate, for a symbol can apply simultaneously to more than one person, situation or event. It appears that in this case the one given the divine mission of leading Jacob back to God was the mysterious and unnamed Suffering Servant. 

God's Word on Sunday: God’s light will always guide us

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Epiphany of the Lord (Year A) Jan. 8 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2a, 5-6; Matthew 2:1-12)

How do we react to heartbreak, disappointment and the disintegration of all that we hold dear? For many, the reaction is despair, cynicism and depression. The last few years have brought the world much heartbreak, disappointment and struggle. We may have experienced these things in our own lives as well. 

Christianity divided is wounded peace

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A local parish held a small procession, which included standing on the corners of a busy downtown intersection holding signs for an hour. These were not rabble-rousing parishioners; quiet and unobtrusive, they were the most diffident, retiring sign-holders who ever pressed themselves against walls. Many passers-by called encouraging words or honked supportively if driving. Many others shouted derisively, called names or yelled recriminations, one even throwing a soda can at one of the sign-holders — who, as she later reported, simply stood still praying for the can-thrower.

God's Word on Sunday: ‘Let us not rebel in the wilderness’

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Mary, the Holy Mother of God (Year A) Jan. 1 (Numbers 6:22-27; Psalm 67; Galatians 4:4-7; Luke 2:16-21)

The exodus from Egypt began well. In just a few words, God revealed His intentions and high hopes for Israel. The blessing that Aaron was to give to the people called for the care and protection of God as well as God’s graciousness and peace. 

God's Word on Sunday: God has always been at work on our behalf

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Nativity of the Lord (Year A) Dec. 25 (Isaiah 52:7-10; Psalm 98; Hebrews 1:1-6; John 1:1-18)

We all long for some good news for a change. Most are sick of the steady flow of darkness, pain and negativity that bombard us each day. What would it be like to hear some absolutely wonderful news? What would it be? 

God's Word on Sunday: God indeed is always with us

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Fourth Sunday of Advent (Year A) Dec. 18 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

God, give me a sign! How often we may have wished and prayed fervently for a sign, especially when we were in a desperate situation. 

God's Word on Sunday: Live a worthy life as we await the Lord

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Third Sunday of Advent (Year A) Dec. 11 (Isaiah 35:1-6a, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

Should we blame God for the dark and frightening state of the world? People tend to do that in one way or another. Either they blame God for “allowing” negative things to happen and then reject God, or they accuse God outright of being the perpetrator. 

God's Word on Sunday: We must lay the foundation for the Saviour

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Second Sunday of Advent (Year A) Dec. 4 (Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12)

The prophecy from Isaiah does not describe anyone we have ever met, or the sort of person seen in the media. Although a descendant of King David, the figure seems to be from another world far above our own. He represents humanity’s hope and dream for millennia — someone who will put the world right. The saviour figure is one who is wise, just, righteous in judgment, incorruptible and filled with understanding and knowledge of God. 

In poverty we are with the Crucified Christ

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These are dangerously murky times. Passionate voices ring out all over; few listen to each other. We risk losing one another as forces pull and push us apart, like the sudden crush in a crowd, when people going different directions create forces by which some get suffocated and trampled. How can we find our way together amidst such forces?