Twenty-fifth Sunday in Ordinary Time (Year C), Sept. 23 (Amos 8:4-7; Psalm 113; 1 Timothy 2:1-7; Luke 16:1-13)

Greed and corruption are certainly nothing new, for they have been around as long as humans. The callous injustice shown the poor and defenceless in the reading from Amos is not exceptional in that regard. What is very different, however, is that a firm link has been established between worship of God and care of the poor, marginalized and vulnerable.

Twenty-fourth Sunday in Ordinary Time (Year C), Sept. 16 (Exodus 32:7-12, 13-14; Psalm 51; 1 Timothy 1:12-17; Luke 15:1-32)

The golden calf is a powerful religious and cultural symbol for idolatry and infidelity to God. Years ago a commentator described a particular luxury car as a “golden calf on wheels.” We might wonder why the Israelites chose to follow this dark path after God had done so much for them in such a dramatic fashion.

Twenty-third Sunday in Ordinary Time (Year C) Sept. 9 (Wisdom 9:13-18; Psalm 90; Philemon 9-10, 12-17; Luke 14:25-33)

At first glance, the book of Wisdom does not seem very encouraging. Human reasoning is useless, it insists, and human plans are bound to fail.

{mosimage} My old friend Julia was describing her battle with her body. Conflict between body and spirit is often part of physical illness. Sometimes it seems the body is attacking us, as though it were the enemy.

Twenty-second Sunday in Ordinary Time (Year C), Sept. 2 (Sirach 3:17-20, 28-29; Psalm 68; Hebrews 12:18-19, 22-24; Luke 14:1, 7-14)

Twelve-step programs have freed countless people from addictions and restored them to health and sanity. The first three steps are the hardest, and they are the downfall of not a few. The sufferer must admit that his or her life is out of control and that they are not God after all.

21st Sunday in Ordinary Time (Year C) Aug. 26 (Isaiah 66:18-21; Psalm 117; Hebrews 12:5-7, 11-13; Luke 13:22-30)

New experiences — even difficult and painful ones — provide the opportunity for transformation and a change in spiritual awareness. The Israelites endured the destruction of their city and 50 years of painful and humiliating exile in Babylon. But that experience left a deep mark on their understanding of God.

20th Sunday of Ordinary Time (Year C) Aug. 19 (Jeremiah 38:1-2, 4-6, 8-10; Psalm 40; Hebrews 12:1-4; Luke 12:49-53)

Jeremiah is not the first or the only prophet to get into trouble by voicing contrary views during a crisis or time of war. Usually the party line is the only voice desired or permitted. But Jeremiah has the dubious honour of proclaiming the word of God — not his own — and it is not something that those in power want to hear.

On a trip to France I had a weekend in Paris, which meant serious decisions about what to visit and what to leave out. After Notre Dame, I went to nearby Sainte Chapelle, advertised as having the best stained glass in the country. Stained glass was not a particular interest of mine, but the day was sunny and the destination close.

Nineteenth Sunday in Ordinary Time (Year C), Aug. 12 (Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; Luke 12:32-48)

What did the Israelites know and when did they know it? The book of Wisdom is a late interpretation of Israel’s foundation myth and it leaves one with the impression that the Israelites had God’s master plan tucked under their arm all along. In real life, things are seldom that clear or simple.

Eighteenth Sunday in Ordinary Time (Year C), Aug. 5 (Ecclesiastes 1:2; 2:21-23; Psalm 90; Colossians 3:1-5, 9-11; Luke 12:13-21)

What is real? We have so little time on earth — what is the most important thing in life? These are questions that people have asked for millennia and they are addressed by both testaments of the Bible.