God, as I understand Him, is not very well understood. A colleague of mine, now deceased, was fond of saying that. It’s a wise comment.

27th Sunday in Ordinary Time (Year B) Oct. 4 (Genesis 2:7ab, 15, 18-24; Psalm 128; Hebrews 2:9-11; Mark 10:2-16)

Adam means of the earth, and that is part of what we are. In this symbolic teaching story — Adam and Eve were not historical individuals — Adam was created from the ground itself. God breathed the spirit into Adam and he became a living being. A long parade of living creatures followed, and Adam named them all, implying power over them. But living beings were created for companionship and relationship, and the lack of that was soon evident. Eve was created from Adam, but that does not imply dependence or inferiority.

Some time soon we will witness the canonization of Dorothy Day. For many people, especially those who are not Roman Catholic, a canonization draws little more than a yawn. How does a canonization impact our world? Moreover, isn’t canonization simply the recognition of a certain piety to which most people cannot relate? So why should there be much interest around the canonization of Dorothy Day — who in fact protested that she didn’t want people to consider her a saint and asserted that making someone a saint often helps neutralize his or her influence?

26th Sunday in Ordinary Time (Year B) Sept. 27 (Numbers 11:25-29; Psalm 19; James 5:1-6; Mark 9:38-43, 45, 47-48)

Religion is all about power — that is the judgment of many cynics and skeptics. While this is too harsh a judgment and suffers from a lack of nuance and balance, it contains an element of truth. People sense the power and energy that flows from a close relationship with God and they guard it jealously. Boundaries and rules are established, as well as ways of determining who is in or out, worthy or unworthy. Tight control is maintained over who is allowed to exercise power.

An American humorist was once asked what he loved most in life. This was his reply: I love women best; whisky next; my neighbour a little; and God hardly at all!

25th Sunday in Ordinary Time (Year B) Sept. 20 (Wisdom 2:12, 17-20; Psalm 54; James 3:16-4:3; Mark 9:30-37)

Why was Wisdom’s holy and righteous man such an inviting target? One would think that an inspiring example of goodness and righteousness would be welcome. But truly upright individuals generate a lot of resentment, guilt and anger. Their presence can provoke a nagging sense of what we could or should be.

Just because something is politically correct doesn’t mean that it might not also be correct. Sometimes we have to swallow hard to accept truth.

24th Sunday in Ordinary Time (Year B) Sept. 13 (Isaiah 50:5-9; Psalm 116; James 2:14-18; Mark 8:27-35)

There is no shortage of individuals claiming to be agents and proclaimers of God’s will. Unfortunately, many of them represent nothing more than their own opinions, fears, prejudices and desires. Stripped of the cloak of God-talk, their words, thoughts and actions usually have little if anything to do with God. Often they divide or exclude people, stir up negative thoughts and emotions, and even end in violence that they believe is divinely sanctioned.

We too are covenanted to say Mass for the world

“Change is good!” So proclaimed a brightly smiling instructor to her dismayed class, who’d just learned their school was being moved to a different corner of the city. Somehow it didn’t feel quite as good as the neon smile and cheery voice pronounced it should.