A recent book by Robyn Cadwallander, The Anchoress, tells the story of a young woman, Sarah, who chooses to shut herself off from the world and lives as an Anchoress (like Julian of Norwich). It’s not an easy life and she soon finds herself struggling with her choice. Her confessor is a young, inexperienced monk named Fr. Ranaulf. Their relationship isn’t easy. Ranaulf is a shy man, of few words, and so Sarah is often frustrated with him, wanting him to say more, to be more empathic and simply to be more present to her. They often argue, or, at least, Sarah tries to coax more words and sympathy out of Ranaulf. But whenever she does this he cuts short the visit and leaves.

22nd Sunday in Ordinary Time (Year B) Aug. 30 (Deuteronomy 4:1-2, 6-8; Psalm 15; James 1:17-18, 21-22, 27; Mark 7:1-8, 14-15, 21-23)

Obedience to rules and laws, especially those of a religious nature, is not popular with many people. Often there is a good reason — we lose sight of the logic behind them, or they fail to take real-life situations into account. They become an end in themselves rather than tools for something greater.

20th Sunday in Ordinary Time (Year B) Aug. 16 (Proverbs 9:16; Psalm 34; Ephesians 5:15-20; John 6:51-58)

What is wisdom? It is certainly not intelligence in the usual sense of the word, nor is it human cleverness. Quite the opposite: wisdom is the divine gift that flows from humility, simplicity of heart and thoughtful, prayerful, reflection on one’s life experience.

21st Sunday in Ordinary Time (Year B) Aug. 23 (Joshua 24:1-2a, 15-17, 18b; Psalm 34; Ephesians 4:32-5:1-2, 21-32; John 6:53, 60-69)

The people of God had finally entered the Promised Land. Their 40 years of wandering in the wilderness was over and the dream of a new home had been fulfilled. Joshua, the successor to Moses, was growing old and not long for the Earth, so he gathered Israel together for a renewal of the covenant with God. He reminded them of all that God had done for them, and exhorted them to choose whom they wanted to serve.

All of us live with some wounds, bad habits, addictions and temperamental flaws that are so deeply engrained and long-standing that it seems like they are part of our genetic make-up. And so we tend to give into a certain quiet despair in terms of ever being healed of them.

The richness of a gentle August day was all round. A drive in the countryside featured lush fields ready or almost ready for harvest, with merry little breezes riffling through. Such a day will always make me think of Margaret O’Gara, for I heard the news of her Aug. 16 death during that country drive in 2012.

19th Sunday in Ordinary Time (Year B) Aug. 9 (1 Kings 19:4-8; Psalm 34; Ephesians 4:30-5:2; John 6:41-51)

Elijah couldn’t take another step. He had been running for his life from the wicked queen Jezebel and her henchmen. He was so exhausted that he even prayed that God would take his life. Who has not felt like that at one time or another in their life?

Several years ago, the movie Argo won the Academy Award as best movie of the year. I enjoyed the movie in that it was a good drama, one that held its audience in proper suspense even as it provided some good humour and banter on the side. But I struggled with several aspects of the film.

17th Sunday in Ordinary Time (Year B) July 26 (2 Kings 4:42-44; Psalm 145; Ephesians 4:1-6; John 6:1-15)

There is not enough for everyone, so some will have to go without. This “me first” attitude took concrete form years ago in something called “lifeboat ethics.” The image of the lifeboat says it all: resources are limited, so they must be distributed only among the select few. The weak and marginalized, and anyone deemed burdensome, are to be left to themselves.

16th Sunday in Ordinary Time (Year B) July 19 (Jeremiah 23:1-6; Psalm 23; Ephesians 2:13-18; Mark 6:30-34)

Shepherds do not fare well in the Old Testament. Although the shepherd was supposed to be the one who protected and cared for the flock, it seldom worked out that way.