Body and Blood of Christ (Year B) June 7 (Exodus 24:3-8; Psalm 116; Hebrews 9:11-15; Mark 14:12-16, 22-26)

When we want to stress the seriousness and solemnity of an agreement or contract, we say that it is “written in blood.”

It is easy to mistake piety for the genuine response that God wants of us, that is, to enter into a relationship of intimacy with Him and then try to help others have that same experience.

Trinity Sunday (Year B) May 31 (Deuteronomy 4:32-34, 39-40; Psalm 33; Romans 8:14-17; Matthew 28:16-20)

Do I matter in the eyes of God? Does God care about what happens on Earth? Does God even exist? These and similar questions have tormented people for millennia. There never was a time when faith was untroubled and clear, and to think so is a sign that one lives in a fantasy world.

Pentecost Sunday (Year B) May 24 (Acts 2:1-11; Psalm 104; 1 Corinthians 12:3b-7, 12-13; John 20:19-23)

In every age and in every place, the Holy Spirit has been present, doing the work of God and advancing spiritual consciousness. One need but read Luke’s infancy narrative to realize that nearly all of the individuals mentioned in the run-up to the birth of Jesus were guided by and filled with the Spirit. 

An open letter to Roman Catholic bishops

Dear Bishops

I write to you as a loyal son of the Catholic Church, with a particular request: Could you make an addition to our eucharistic prayers to include an explicit invocation for other Christian churches and for those who lead them?

Perhaps the single, most-often quoted line from Pope Francis is his response to a question he was asked vis-à-vis the morality of a particularly dicey issue. His, infamous-famous reply: “Who am I to judge?”

Ascension of the Lord (Year B) May 17 (Acts 1:1-11; Psalm 47; Ephesians 1:17-23; Mark 16:15-20)

Acts I of Luke’s magnificent account of the life, death and resurrection of Jesus ended with the commission to the apostles in the upper room, the joyful reaction of His followers and the ascension of Jesus. When the curtain went up in Act II, Luke revisited the time between the Resurrection and the ascension. This time we are treated to a detailed account of what turns out to be a leisurely 40 days of instruction on the kingdom of God.

Even the daily trip home from work can be an adventure. One wintry night, I stood on a jam-packed city bus impatiently tracking its slow progress up a crammed street. We finally came in sight of the station. And there we stopped. Stuck. Inexplicably, the bus glued itself in place while minutes passed.

Sixth Sunday of Easter (Year B) May 10 (Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10; John 15:9-17)

Human beings have long laboured under the illusion that God is just like us, complete with human emotions, prejudices and ideas of justice. Fortunately, they are wrong, and God often demonstrates this in dramatic ways.

Sometimes you can see a whole lot of things just by looking. That’s one of Yogi Berra’s infamous aphorisms. It’s a clever expression of course, but, sadly, perhaps mostly, the opposite is truer. Mostly we do a whole lot of looking without really seeing much. Our eyes can be wide open and we can be seeing very little.