We live inside a world and inside religions that are too given to disrespect and violence. Virtually every newscast documents the prevalence of disrespect and violence done in the name of religion, disrespect done for the sake of God (strange as that expression may seem). Invariably those acting in this way see their actions, justified by sacred cause.

Raissa Maritain the philosopher and spiritual writer died some months after suffering a stroke. During those months she lay in a hospital bed, unable to speak. After her death, her husband, the renowned philosopher Jacques Maritain, in preparing her journals for publication, wrote these words:

Fourth Sunday of Easter (Year B) April 26 (Acts 4:7-12; Psalm 118; 1 John 3:1-2; John 10:11-18)

There is a rather cynical observation that no good deed ever goes unpunished. The incident in Acts seems to support those sentiments. No sooner had Peter healed a crippled man than he found himself under arrest and standing before the authorities to answer charges. He protested that they were merely doing a good deed and healing the poor man.

This Easter I became a Catholic.

What was a long and sometimes circuitous journey culminated, in a way, at the Easter Vigil as I was confirmed, received into the Church and shared in the eucharistic celebration.

Third Sunday of Easter (Year B) April 19 (Acts 3:13-15, 17-19; Psalm 4; 1 John 2:1-5; Luke 24:35-48)

Eternity has more kinds of rooms than this world does.

This is a thought inside the head of Marilynne Robinson’s fictional character, Lila, in Robinson’s recent novel. Lila has reason to think that way, that is, to think outside the box of conventional religious piety because her story is not one that fits piety of any kind.

The biblical accounts of Jesus’ passion and death focus very much on His trial, describing it in length and in detail.

“You seek Jesus of Nazareth, the crucified. He has been raised. He is not here” Mark 16:6 (Gospel of the Easter Vigil).

Through the powerful Scripture readings of the Triduum, and especially the Gospels of the Easter Vigil and Easter morning, we catch glimpses of the profound meaning of the Paschal mystery. How can we give expression to the conquest of death and the harrowing of hell? We must honestly admit to ourselves that we have no words.

Second Sunday of Easter (Year B) April 12 (Acts 4:32-35; Psalm 118; 1 John 5:1-6; John 20:19-31)