Concrete, bricks and hard feelings

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Sharon sat on one side of it, James on the other. It was too tall to climb, too thick to break, too endless to go around. They couldn’t hear each other through its mass. The morning sun coming through the window shone on them both, but they were looking at the floor. Each felt alone, abandoned, angry and a little afraid, sitting some distance away from that wall, unmoving. Her arms were folded on her chest. He was sunk into his chair like a reprimanded six-year-old. Given its immense size and the innumerable ways it affected their lives, it’s surprising they could get so used to the invisible wall. And it ran right down the middle of their marriage.

Our motivation should be for others

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The famed and feisty psychologist Fritz Pearls was once asked by a well-meaning Christian if he was saved. He responded by saying, I am still trying to figure out how to be spent!

A faith-filled life should be our response to world

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27th Sunday in Ordinary Time (Year C) Oct. 6 (Habakkuk 1:2-3; 2:2-4; Psalm 95; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)

How long, O Lord? When are you going to hear our prayers? When is all of this going to stop? This has probably been the reaction of many to the world that assaults us through the media each day. It seems like an endless flood of violence, hatred, corruption, suffering and the failure of institutions. Scenes like the slaughter of children in an elementary school or the massacre of shoppers in a Kenyan shopping mall can leave us numb. There is a temptation to turn away and get lost in distractions, or to become bitter and cynical, perhaps even ceasing to believe in anything.

Our time on this Earth should be lived ethically

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26th Sunday in Ordinary Time (Year C) Sept. 29 (Amos 6:1, 4-7; Psalm 146; 1 Timothy 6:11-16; Luke 16:19-31)

There isn’t much of a market for ivory beds today but many other symbols of luxury have taken their place. Amos wrote in the eighth century B.C. and addressed both the Northern kingdom of Israel and the southern kingdom of Judah. His stinging denunciations were meant to awaken the upper classes from their spiritual and moral lethargy.

Embittered moralizing, an occupational hazard

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In a masterful book on grace, Piet Fransen suggests that we can test how well we understand grace by gauging our reaction to this story:

Rationalizing anger and moral indignations

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“I have come to set the Earth on fire and how I wish it were already blazing... Do you think that I have come to establish peace on Earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three.”

We can’t serve two masters

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25th Sunday in Ordinary Time (Year C) Sept. 22 (Amos 8:4-7; Psalm 113; 1 Timothy 2:1-7; Luke 16:1-13)

People are an expendable commodity. Unbridled profit should be one’s guiding principle. If this sounds heartless and shocking it should because it is — but it expresses the underlying mentality of too many people and it helps to fuel our institutions.

God is close at hand, offering His kingdom

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24th Sunday in Ordinary Time (Year C) Sept. 15 (Exodus 32:7-11, 13-14; Psalm 51; 1 Timothy 1:12-17; Luke 15:1-32)

The Golden Calf is well established in our cultural tradition as a symbol of idolatry or chasing after false values. Several years ago a TV commentator referred to a particular luxury car as a “Golden Calf on wheels” — well said! Perhaps we should ask what motivates people to pursue such falseness — is it merely ill will or wickedness?

Giving to the poor is good for our health

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We need to give to the poor, not because they need it, though they do, but because we need to do that in order to be healthy. That’s an axiom which is grounded in Scripture where, time and again, we are taught that giving to the poor is something that we need to do for our own health.

Learning to love the questioner

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Late afternoon sunshine brought gold and charcoal shadings. I felt dusty and worn. We’d started early, when it was relatively cool, but the heat grew quickly and we’d wandered through several hot places in the north of Galilee this July day.

World of ‘spiritual pygmies’

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23rd Sunday in Ordinary Time (Year C) Sept. 8 (Wisdom 9:13-18; Psalm 90; Philemon 9-10, 12-17; Luke 14:25-33)

Is human reasoning really so bad? The author of Wisdom seemed to think so — he insisted that it is worthless! As we look around at our world of technological marvels and progress, our first impulse might be to take issue with his statement. But Wisdom seemed to have our own age in mind.

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