Pope Francis delivers the homily as he leads vespers in the Cathedral of Notre Dame in Quebec July 28, 2022. Seated at right is Msgr. Diego Giovanni Ravelli, master of papal liturgical ceremonies. Photo by Michael Swan

We are instruments of the Spirit’s fruitfulness

By 
  • July 28, 2022

Below is the full text of the homily given by Pope Francis at solemn vespers celebrated in the Cathedral of Notre Dame in Quebec July 28, 2022.


Dear brother Bishops, dear priests and deacons, consecrated men and women, seminarians and pastoral workers, good evening!

I thank Bishop Poisson for his words of welcome and I greet all of you, especially those who had to travel a long way to get here.  The distances in your country are truly large!  Thank you!  I am happy to be here with you!

It is significant that we find ourselves in the Basilica of Notre-Dame de Québec, the Cathedral of this particular Church and primatial see of Canada, whose first Bishop, Saint François de Laval, opened the Seminary in 1663 and devoted his entire ministry to the formation of priests.  The brief reading that we have heard spoke to us about the “elders”, that is the presbyters.  Saint Peter urged us: “Tend the flock of God that is your charge, not by constraint but willingly” (1 Pt 5:2).  Gathered here as the People of God, let us remember that Jesus is the Shepherd of our lives, who cares for us because he truly loves us.  We, the Church’s pastors, are asked to show that same generosity in tending the flock, in order to manifest Jesus’ concern for everyone and his compassion for the wounds of each.

Precisely because we are a sign of Christ, the Apostle Peter urges us to tend the flock, to guide it, not to let it go astray while busy about our own affairs.  Care for it with devotion and tender love.  Peter tells us to do this “willingly”, not perforce, not as a duty, not as “professional” religious personnel, sacred functionaries, but zealously and with the heart of a shepherd.  If we look to Christ, the Good Shepherd, before looking to ourselves, we will discover that we are ourselves “tended” with merciful love; we will feel the closeness of God.  This is the source of the joy of ministry and above all the joy of faith.  It is not about all the things that we can accomplish, but about knowing that God is ever close to us, that he loved us first, and that he accompanies us every day of our lives.

This, brothers and sisters, is our joy.  Nor is it a cheap joy, like the one that the world sometimes proposes, dazzling us with fireworks.  It is not about wealth, comfort and security.  It does not even try to persuade us that life will always be good, without crosses and problems.  Christian joy is about the experience of a peace that remains in our hearts, even when we are pelted by trials and afflictions, for then we know that we are not alone, but accompanied by a God who is not indifferent to our lot.  When seas are rough: the storm is always on the surface but the depths remain calm and peaceful.  That is also true of Christian joy: it is a free gift, the certainty of knowing that we are loved, sustained and embraced by Christ in every situation in life.  He is the one who frees us from selfishness and sin, from the sadness of solitude, from inner emptiness and fear, and gives us a new look at life and history: “With Christ joy is constantly born anew” (Evangelii Gaudium, 1).

So let us ask ourselves a question: How are we doing when it comes to joy?  Does our Church express the joy of the Gospel?  Is there a faith in our communities that can attract by the joy it communicates?

The first challenge is to make Jesus known.  In the spiritual deserts of our time, created by secularism and indifference, we need to return to the initial proclamation.  We cannot presume to communicate the joy of faith by presenting secondary aspects to those who have not yet embraced the Lord in their lives, or by simply repeating certain practices or replicating older forms of pastoral work.  We must find new ways to proclaim the heart of the Gospel to those who have not yet encountered Christ.  This calls for a pastoral creativity capable of reaching people where they are living, finding opportunities for listening, dialogue and encounter.  We need to return to the simplicity and enthusiasm of the Acts of the Apostles, to the beauty of realizing that we are instruments of the Spirit’s fruitfulness today.

In order to proclaim the Gospel, however, we must also be credible.  Here is the second challenge: witness.  The Gospel is preached effectively when life itself speaks and reveals the freedom that sets others free, the compassion that asks for nothing in return, the mercy that silently speaks of Christ.  The Church in Canada has set out on a new path, after being hurt and devastated by the evil perpetrated by some of its sons and daughters.  I think in particular of the sexual abuse of minors and vulnerable people, scandals that require firm action and an irreversible commitment.  Together with you, I would like once more to ask forgiveness of all the victims.  The pain and the shame we feel must become an occasion for conversion: never again!  And thinking about the process of healing and reconciliation with our indigenous brothers and sisters, never again can the Christian community allow itself to be infected by the idea that one culture is superior to others, or that it is legitimate to employ ways of coercing others.  Let us recover the zeal of your first Bishop, Saint François de Laval, who railed against those who demeaned the indigenous people by inducing them to imbibe strong drink in order then to cheat them.  Let us not allow any ideology to alienate or mislead the customs and ways of life of our peoples, as a means of subduing them or controlling them.

In order to defeat this culture of exclusion, we must begin with ourselves: bishops and priests, who should not feel themselves superior to our brothers and sisters in the People of God; pastoral workers, who should not understand service as power.  This is where we must start.  You are key figures and builders of a different Church: humble, meek, merciful, which accompanies processes, labours decisively and serenely in the service of inculturation, and shows respect for each individual and for every cultural and religious difference.  Let us offer this witness!

Finally, the third challenge: fraternity.  The Church will be a credible witness to the Gospel the more its members embody communion, creating opportunities and situations that enable all those who approach the faith to encounter a welcoming community, one capable of listening, entering into dialogue and promoting quality relationships.  That is what Saint François de Laval told the missionaries: “Often a word of bitterness, an impatient gesture, an irksome look will destroy in a moment what had taken a long time to accomplish” (Instructions to Missionaries, 1668).

We are talking about living in a Christian community that in this way becomes a school of humanity, where all can learn to love one another as brothers and sisters, ready to work together for the common good.  Indeed, at the heart of the preaching of the Gospel is God’s love, which transforms us and makes us capable of communion with all and service to all.  As a Canadian theologian has written: “The love that God gives us overflows into love... It is a love that prompts the Good Samaritan to stop and take care of the traveller attacked by thieves.  It is a love that has no borders, that seeks the kingdom of God... and this kingdom is universal” (B. LONERGAN, ‘The Future of Christianity’, in A Second Collection: Papers by Bernard F.J. Lonergan, S.J., London 1974, 154).  The Church is called to embody this love without borders, in order to realize the dream that God has for humanity: for us to be brothers and sisters all.  Let us ask ourselves: how are we doing when it comes to practical fraternity between us?  Bishops among themselves and with their priests, priests among themselves and with the People of God.  Are we brothers, or competitors split into parties?  And how about our relationships with those who are not “one of our own”, with those who do not believe, with those who have different traditions and customs?  This is the way: to build relationships of fraternity with everyone, with indigenous brothers and sisters, with every sister and brother we meet, because the presence of God is reflected in each of their faces.

These are just a few of the challenges.  Let us not forget that we can only meet them with the strength of the Spirit, whom we must always invoke in prayer.  Let us not allow the spirit of secularism to enter our midst, thinking that we can create plans that work automatically, and by human effort alone, apart from God.  And, please, let us not close ourselves off by “looking back”, but press forward, with joy!

Let us put into practice these words that we now address to Saint François de Laval:

You were a man for others, who visited the sick,
clothed the poor, defended the dignity of original peoples,
supported the strenuous efforts of the missionaries,
ever ready to reach out to those worse off than yourself.
How many times were your projects frustrated!
Each time, however, you took them up again.
You understood that God does not build in stone,
and that in this land of discouragement,
there was a need for a builder of hope.

I thank you for everything you do, and I bless you from my heart.  Please continue to pray for me.

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