Arts News

Flowing from the brush of Sir Peter Paul Rubens, the art of persuasion is monumental, overwhelming, seductive and never quite as straightforward as it might at first appear.

The Early Rubens exhibition at the Art Gallery of Ontario in Toronto (which runs until Jan. 5) shows the work of a master persuader whose message still has the power to surprise 400 years on. The message is of a reforming Church that proclaims salvation in the humanity of Christ and urges Christians to claim their own humanity, even in the context of war and division.

In 1609 Rubens returned from eight years of study in Rome to an Antwerp divided militarily, ideologically and religiously, in the middle of the Eighty Years’ War that followed the Reformation. Rubens’ vision of the Counter Reformation was a movement to counter war and division. 

The Protestants in the Dutch half of the city had stripped their churches of paintings and smashed most of the statues in the 1566 Beeldenstorm. For more than two generations people died and families were displaced throughout the low countries. An exhausted populace had seen the wealth of Antwerp drain away as their Catholic Spanish rulers poured everything into armadas and armies engaged in redrawing the map of Europe. 

“He was painting in the context of religious warfare,” curator Sasha Suda told The Catholic Register. “There was hardly stability in the economy. Massive institutions were being called into question, namely the Catholic Church, but also the Holy Roman Empire, which had dominion over this region for a period of time before it separated and the Dutch Republic broke off. So there’s not a lot of comfort with authority. 

“He (Rubens) was able to come into this really shaky historical moment and ground it again. He becomes essentially a device of the Catholic Church and the Counter Reformation. But he also rises above that, and has a dialogue across disciplines, across institutions, across borders to drive peace forward.”

Rubens wasn’t just a painter. He was also one of the most astonishingly successful diplomats in European history,  knighted by the Protestant King Charles I of England and the Catholic King Philip IV of Spain. As both a painter and a diplomat, he sought peace through persuasion.

A student of rhetoric and philosophy in Rome and a member of the Romanist Club in Antwerp — a club dedicated to debate and reason — Rubens wanted any alternative to war.

2019 10 18 RubensInnocentsThe Massacre of the Innocents, painted by Rubens soon after he returned to Antwerp in 1610, is the greatest anti-war painting of the Counter Reformation. It’s part of The Thomson Collection at the Art Gallery of Ontario and will remain on display even after the Early Rubens exhibition closes on Jan. 5.

There is no clearer anti-war message than his painting The Massacre of the Innocents. It appears as just an old religious painting depicting King Herod’s army carrying out the order to murder every male child under the age of two, until you see it in the context of a religious war. The insensible, unstoppable cruelty of the soldiers, the limp bodies of murdered babies, the women in grief all come at the viewer, right off the canvas. 

Rubens set up shop in Antwerp in 1609 and began painting huge canvases, filled with massive, muscular bodies engaged in dramatic struggles for hearts and minds. He was immediately a success and his studio filled with apprentices and students as Rubens took on a seemingly inexhaustible stream of commissions. 

He painted the drama of how people come to believe or fail to believe. 

“He learned in Rome that no drama is too much drama,” said Suda.

2019 10 18 RubensTributeMoneyIn The Tribute Money, painted in 1612. the Pharisees seem unsure what they should be looking at, with some firmly fixed on Jesus and others following the money. The painting belongs to The Fine Arts Museums of San Francisco, which co-produced the Early Rubens exhibition with the Art Gallery of Ontario.

His painting The Tribute Money, which depicts Jesus teaching the Pharisees to render unto Caesar what is Caesar’s and to God what is God’s, shows some angry, righteous old men looking not at the luminous figure of Jesus but at the coin. His oil sketch The Elevation of the Cross is a scene of cruelty and violence, but the women looking up from the ground are in awe, recognizing humanity’s salvation. In The Annunciation Rubens shows the angel Gabriel not as an awesome figure dictating God’s message, but as a supplicant looking up to Mary.

The question of what you see and how you believe was central for Rubens. As a Catholic, Rubens defended the real presence of Christ in the elevated host of the Eucharist against the argument that it appeared to be just bread. But appearances aren’t everything and Rubens wanted his viewers to see with their hearts.

His humanist message is evident by the women in his paintings. They react to inhuman violence with human fear. In The Entombment of Christ and the Michielsen Triptych women react to the death of Christ with human grief.

“They tend to be, if not the more human figure in the subject, they are often the protagonist or the stronger person in the subject or in the composition, which is an interesting thing,” observes Suda.

Before Rubens, painters like Michaelangelo had used male models and then painted them as women. 

But Rubens painted the real women in his life, using both of his wives — he remarried after his first wife Isabella died of the plague at age 34 — as models. The difference is women who seem real rather than idealized abstractions.

“I would feel comfortable saying he was a feminist,” Suda said. “He certainly didn’t put women in disenfranchised positions in most of his paintings — which is pretty extraordinary.”

Rubens’ paintings have never faded from the Christian imagination. His pictures defined a Christian humanism born out of European crisis. Today Pope Francis calls the Church to renew that vision.

“The forms of populism that are spreading these days are nourished by the constant search for contrasts — they do not open the heart, but rather imprison it within walls of suffocating resentment,” Pope Francis told the bishops of Europe gathered in Santiago de Compostela, Spain, this month. “We encourage the people of God to work for a new European humanism, capable of dialogue, integration and generation.”

Looking at Rubens’ paintings in the context of our divided times, there’s still a Christian message there.

“Once you see Rubens you can’t un-see him,” said Suda.

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ST. PAUL, Minn. -- Despite a longtime love for painting and a bachelor’s degree in studio art, Bernadette Gockowski set down her brushes after college. For nine years, she didn’t make art. When she picked them back up last year, it was begrudgingly.

But the 32-year-old had an experience of grace that reignited her passion and ultimately led to her current project: “In the Company,” a watercolour portrait series of modern saints. She has been unveiling one a day via her website,, and social media throughout the Easter season.

“(With) modern saints ... we have photos — which is fun to see what they actually look like -- but no one is doing paintings, because we have the photos,” said Gockowski. “I’m inspired to take that photo and turn it around. ... I started to do it, and I actually found it very spiritual, and it was a real blessing. It made me reflect on my own life.”

Gockowski grew up on a hobby farm in central Minnesota. Her mother was an artist, and as she watched older siblings excel in various areas, she chose art as her pursuit.

But at St. Olaf College in Northfield, where she majored in studio art and art education, Gockowski also experienced an art scene often dismissive and sometimes hostile to her religious beliefs, and at the end of her senior year in 2009 — when her final project depicted the Stations of the Cross — she felt dejected.

After discerning religious life, working in youth ministry at two Twin Cities parishes, then marriage and motherhood, she considered selling her art supplies altogether. She thought art too selfish and impractical for a devout Catholic mom.

But last year her husband, David, a fourth-grade teacher at St. Agnes School in St. Paul, signed her up to teach a summer art workshop for middle-schoolers. She was initially annoyed with the commitment, but on a trip to her parents’ home, she opened her mom’s art books for inspiration. One phrase struck her heart: “The only thing keeping you from being a great artist is you.”

“It was as if God were saying that to me, and in one reading of that line, my whole understanding changed,” she told The Catholic Spirit, newspaper of the Archdiocese of St. Paul and Minneapolis. “My desire to do art came flooding back so badly that I couldn’t even sleep. I was so convinced that’s what I needed to do.”

Caring for her two preschool-age children, Gockowski typically paints about eight hours a week and has a knack for working fast. Her focus is watercolour portraits, and her passion is creating colour images based on black-and-white photographs. 

As Lent approached, she considered how she might use art as a spiritual discipline. After encountering sacrilegious imagery of saints online, she was inspired to apply the concept of the “The Colourful Past” to the communion of saints — 50 portraits based on black-and-white photographs.

That means the project includes no saints before her namesake, St. Bernadette Soubirous, the Marian visionary of Lourdes, France, who lived from 1844 to 1879 and was the first saint known to be photographed. Her project name “In the Company” is based on a line taken from the Te Deum prayer, which says, “The glorious company of apostles praise you.” It’s also the idea of being in the company of the saints.

“I wonder when I die, what will it be like to be in the company of saints. It makes me long to see them. ... I think they’re very cool people.”

Canada’s St. André Bessette is among the subjects of her watercolours.

Gockowski hopes “In the Company” inspires her social media followers — Catholics and non-Catholics alike — to delve more deeply into the saints and to think about them as dynamic people who lived real lives. 

“It’s changed my spiritual life,” she said of her return to painting. “It’s changed my outlook on my life, because I think it’s a truer version of who I am, and I kind of forgot it. I thought God was saying, ‘It’s done.’ I had let it go so thoroughly that I think God had to say, ‘It’s not done. Begin again.’ ”

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