Features

While many people are praising full-day kindergarten, there are concerns over the costs as well as after-school care. (CNS photo/Mike Crupi)TORONTO - While Ontario’s full-day kindergarten program is in high demand and considered by several Catholic education groups an “investment” in the future, there remain concerns.

The provincial government introduced the full-day kindergarten program in September 2010 at about 600 schools across the province. By September 2012, there will be close to triple that number of schools offering the program.

Among the issues that need to be worked out are funding and after-school care, according to some Catholic groups. Dan Barrett, president of the Toronto Association of Parents in Catholic Education, says once the full-day kindergarten classes end for the day, making an arrangement for care afterwards can be “problematic.”

‘Monastic chic’ is always in for religious

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Religious garb has come a long way, from the days of the black wool habit with starch bands across the forehead. (Photo from Register files)TORONTO - Religious garb is in, says Forbes magazine. The churchly trend was quite evident at one of the world’s premier fashion events, New York Fashion Week, where models paraded outfits topped with hoods reminiscent of the cloister. The twist was that designers added leather jackets, dresses and catsuits to create a look that Forbes dubbed “monastic chic.”

The cloister would seem an unlikely source of inspiration for the world’s top fashion designers in our increasingly secular society. After all, for nuns, it’s not fashion that motivates them to wear a habit. Religious garb is a symbol of their identity and commitment to serve God and the Church.

It may suddenly be all the rage in chic fashion circles, but for nuns such as Sr. Agnes Roger the habit was never out of fashion. She continues to debunk myths about the habit and the religious communities that  continue to wear them, including the claim that the habit is a throwback to another age.

Rising food prices threaten health of poor

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Small farmers must be given the land, water and technology to be successful, says Development and Peace. (CNS photo/Imelda Medina, Reuters)Money that the Catholic agency Chalice used to spend helping kids go to school, helping adults acquire basic literacy, helping communities organize around income-producing projects is now going to feed people who can no longer afford rice and beans.

Commodity food prices, particularly for wheat and rice, have risen to their highest levels since 2008. The World Bank’s food price index shot up 15 per cent between October and January. The bank estimates price increases have driven another 44 million into extreme poverty.

“The impact in the beginning was initially a reduction in the quantity of food being served (at parish-run feeding programs). Now it’s transitioned into a change in diet,” said Suzanne Johnson, Chalice’s international manager for Africa, Haiti and Ukraine. “With rice being so expensive and wheat, they’re now pretty much based on cassava and maize... Our feeding programs are trying to deal with the same amount of money, but the dollar is not buying as much.”

New tool to help pick Catholic education

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CCCM president Fr. Daniel Renaud and CCCM co-ordinator Lori Neale. (Photo by Deborah Gyapong)OTTAWA - Canadian Catholic Campus Ministry (CCCM) has devised a tool to help guide students in choosing a university where there` can keep their faith alive.

The tool can help students find a school where there is a “vibrant, active student ministry” that will help “nurture their faith” and allow them to “blossom,” said CCCM co-ordinator Lori Neale.

The 2011 Status Report on Catholic Campus Ministry in Canada is the first of a series of status reports on the state of campus ministry across Canada. Neale said CCCM will track the information by doing a similar study in another two or three years.

School board’s equity policy up for debate

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Toronto Catholic District School BoardTORONTO - As the Toronto Catholic District School Board hammers out its equity policy over the next several weeks, with public consultations scheduled for the end of March, some parents and trustees say “stronger language” is needed to ensure that the province’s policy to promote diversity in “gender identity” doesn’t bypass Catholic school’s denominational rights.

But others fear stronger language could have adverse consequences if Catholic school board’s denominational rights are ever the focus of a court challenge.

Last year, school boards began implementing equity and inclusive education policies, with guidelines from the education ministry.

The province introduced its equity and education strategy in 2008 to prohibit discrimination based upon race, religion and sexual orientation. It became law in 2009.

Catholic parenting instills moral values

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Sister helping brotherMississauga. ont. - It’s become a daily morning routine for five-year-old Theresa Rebello. The third youngest of 10 children, Theresa helps her two-year-old brother Luke get ready to go to Mass with her mom and the younger kids while her older siblings head off to school with dad.

In the Rebello family, learning the faith starts early.

“With parenting, (we asked ourselves) what is our goal 20 years from now?” said Theresa’s mother, 38-year-old Liz Rebello of Toronto. “We always have that end. This is what I want them to be. We want them to be free and responsible adults with a good moral upbringing.”

Teaching kids about faith and values is what’s missing in a much-talked-about memoir by Yale University law professor Amy Chua. In a new book, Battle Hymn of a Mother Tiger, Chua writes about her “Chinese style of parenting” that has produced two over-achieving daughters. Chua explains how her kids live by stringent rules: no sleepovers, school plays or getting a grade less than an A, a style she says encouraged her children to excel.

The Bible goes high-tech

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Kobo BibleEveryone who reads has at some time or other been psychologically kidnapped by a book. A great book carries us away. They are populated with friends, allies, enemies, protectors and persecutors. Great books teach us how to fall in love, answer when challenged, hope when hopes are dashed, cry when we are hurt and laugh for the sake of laughter.

Few of us would honestly name the Bible as a psychological surround sound experience. For most, it’s hard to immerse ourselves in the world of the Bible.

I recently began a new journey into the Bible’s gated and guarded world when I received a Kobo Reader for Christmas.

A Kobo Reader is a simple electronic device that connects to the Internet and lets you download books that can be read on a small screen. There are thousands of books to choose from and I started with the oldest of them all, the Bible.

For many good reasons, the Bible isn’t a book that sweeps us away. First, it isn’t a book. It’s a collection of books assembled 1,700 years ago from literature that dates as far back as 1,200 B.C. The books of the Bible were written in either Hebrew or Greek, and some were written about people who spoke other, equally distant languages, including Aramaic, the language of Jesus.

Basketball molds St. Joe’s team into one big family

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Basketball girlsTORONTO - Most basketball players have a conventional notion of what makes a great basketball photo. The great photos show a player rising above the rest — a hand blocking a shot, a rebound plucked out of mid-air, a shot launched with precision.

But those heroic moments aren’t how 5’9” centre Cesarine Moundele of the St. Joseph’s College School Rough Riders thinks of her sport or her team. When I asked the team what sort of picture would best tell the story of basketball at their school, Moundele said, “A picture of the bench.”

Teammates all around her agreed. What makes their team is all of them, together, cheering each other, supporting each other. 

“We’re like family,” said 5’0” guard Christi-Ann Miole.

The Rough Rider’s improbable coach Francesco Maltifitano — who made his mark playing soccer, not basketball — turned away from the kids to hide his smile. He was as proud of this answer as he was of any of their wins.

Challenged to say why basketball should matter at all in a Catholic school, 5’4” guard Raize Dela Pena said, “You learn teamwork. You know you’re not alone in the world.”

Haitians must look to themselves to rebuild their nation

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Haiti construction

As Haitians go about constructing their future they have some surprising resources to draw upon. These include the Church, the international community and the vast network of humanitarian NGOs around the world.

But one of most overlooked accounts is the community of extraordinarily talented expatriate Haitians, mainly in Canada, France and the United States, who are deeply attached to the land of their birth.

The Catholic Register spoke to Haitian Studies Association president Guerda Nicolas about Haiti's present and future reality. Nicolas has been deeply involved in rebuilding efforts in Petit Goave near Port-au-Prince and has been called upon to advise the Haitian government. A professor of psychology at the University of Miami, she has both an insider's perspective and the ability to see Haiti through the world's eyes.

Catholic Register: What is your sense about the present state of the recovery effort?

Guerda Nicolas: I usually try to make it back to Haiti five to six times a year, but I've been going monthly since the quake. I don't think recovery is taking place yet. I participate in a lot of planning. I'm on the committee for higher education. I'm on a committee with the assistant minister of health. There's a lot of talk and discussion and strategies, but I haven't really seen a lot of movement.

I was really pleased when I was in Haiti recently that people have stopped waiting, especially outside of Port-au-Prince. I think the situation is quite different outside of Port-au-Prince. People have already started to take action into their own hands and say, "We really need to rebuild our home and rebuild our area. We can't afford to wait for aid." I think that's a better strategy.

CR: Was the earthquake an opportunity to start again for a nation that has been badly governed for so much of its history?

GN: Haiti has always been a very vulnerable place. There are lots of people who have in interest in Haiti and not necessarily for Haiti.

People are very cautious about this idea of rebuilding and refounding Haiti. People in Haiti — including myself who was born, grew up and did most of my education in Haiti — we are just concerned about the plans.

CR: Are you hopeful?

GN: I am very hopeful that the Haitian people are very, very strong and very, very resilient. People get a very narrow perspective of who Haitians are and what the Haitian people are about. Most people get a glimpse of what Haiti is about from a Port-au-Prince perspective, and for me that's like getting a picture of what Canada is like from a Toronto perspective or getting a glimpse of the U.S. from New York. It doesn't really capture the essence of what I think Haiti is about.

When I'm outside of Port-au-Prince I'm very hopeful. When I'm in Port-au-Prince I can't help but be depressed.

CR: How does the Haitian religious sense determine psychological treatment of people traumatized by the last year?

GN: The resiliency aspect of Haitians is because they are faith-based people. We're talking about people who have a really strong faith that doesn't get rattled by disasters, even what we just saw.

The majority of people in Haiti believe in God, in God's purpose, and in their purpose in this world. And they use that. That is really what people use to deal with the uncertainty of life. It helps them  to cope with whatever's coming their way.

Mostly people are just praying. They're praying and going to church, not just on Sunday but all the time. That's their number one coping mechanism. It's a really strong belief that God is with them, and is always with them, and God is good and is good all the time. When things happen that you don't understand you should have even stronger faith.

CR: Haitians also believe in the devil, and many people after the earthquake experienced nightmares featuring the devil. Can you explain the devil in the Haitian mindset?

GN: That's a part of our Catholic upbringing. I remember growing up and going to Catholic school, and there were really only two types of doctrine. One was God and the goodness of God and the other was the devil. All bad things are not a result of God. It's got to be a result of the other.

There's a sense from people that this (earthquake, cholera, hurricanes) is not God's doing. It can't be because God is just too good. Therefore it is the work of the devil. It is the work of evilness. This (earthquake) is not an opportunity to be unfaithful to our God because that's not what our God would do. That is the message that is not forgotten.

When I see the parents talking to the kids and the kids are wondering, especially the adolescents are wondering, "why are you going to church and why are you praying? Why would God do such a thing? Why would God allow such a thing to happen to us?" The answer is really simple. This is not the work of God. This is the work of the other. And we're going to have to continue to praise Him for His glory and what He did, which He did for us. Because that's the only way we will defeat the devil. This is not the time for us to become non-believers. That's the message they're giving to their kids.

CR: Does Haiti have the resources to deal with a traumatized population?

GN: Haiti has more of the resources that it needs than people have assumed. I think people assume that there are no psychiatric nurses in Haiti, that there are no social workers, that there are no psychologists and that there are no psychiatrists in Haiti. And that's false.

CR: What role do you see for Haitian expatriates? Can Haiti use you, use that community around the world, to build a new future?

GN: Actually, I think Haiti is dependent on that. My message this year to the Haitian Studies Association was very clear. We have Haitian scholars in every discipline that Haiti is in need of. We have medical doctors, we have psychiatrists, psycghologists, we have educators, we have nurses, we have engineers. We have all the groups... Haiti is in need of us now.

We're in a position that is very different from somebody who is not familiar with the culture, who is not familiar with the soil of Haiti.

It's very clear to me that Haiti's future is not dependent on foreign aid and foreigners coming into Haiti. That has been the history of Haiti in the past. I really do believe that this is the time that we need to come back home. It is time for Haitians to come back home. Not on a permanent level. I"m not asking everybody to go as often as I do, or to go back and live in Haiti. But those talented minds are needed in Haiti. People need to see people who speak for them who are highly educated. That's the kind of role models this next generation needs to see.

CR: Do we foreigners have a part to play?

GN: Absolutely. Working with some of my colleagues and some of the work we're doing there's an opportunituy to enrich both ways. My colleagues who are white get a chance to be enriched and be exposed to a whole other culture and a way of life that is very different.

I am in need of that collaboration with my colleagues. I can only speak from my experience, working with some of my white colleagues, how crucial it is to have their expertise, their level of experience and their outside perspectives in what we are doing.

I'm so in it, that once in a while it's good to have somebody say, "Hey Guerda have you thought about this?" I don't have all the answers. And it's really really good to be part  of a team. For me that's the answer, to be part of a teamwork approach.

CR: Is the Church a help or hindrance in Haiti's recovery?

GN: If you really want to get Haitians moving there are only two things you have to say to them. One is the Church. It's really having an opportunity to connect with their priests and pastors, to hear from their priests and pastors. That has a  lot of meaning to them. The second is to talk to them about how to get an education for their kids.

If we don't have a Church component in Haiti, really, honesty there's only half a Haiti. Haiti is so dependent, so attached, and the people of Haiti are so ingrained in their Church, in the Church message and in their spiritual self that it is absolutely crucial that that continues. But I think an examination of how the message is delivered is really important.

The question is not the importance of the Church, but really what kind of message is the Church delivering, and how is that message consistent on a day-to-day, week-to-week and monthly basis?

- RAISING UP HAITI -
a Catholic Register special report

Haiti's churches need healing [slideshow]

What now in Haiti?

Post-traumatic stress proves difficult

Catholic aid organizations fly under the radar

Canadian engineer to oversee Haiti’s Church rebuild

Haiti must take this opportunity to change

Crisis makes D&P rethink how it operates

Bold education plan held up by a lack of funds

Church holds community together

D&P-funded program provides pro-life solution to Haiti's sexual violence

Haitians must look to themselves to rebuild their nation

D&P-funded program provides pro-life solution to Haiti's sexual violence

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Haiti washing

In the tent camps around Port-au-Prince, in the collapsed and desperate slums of Cite Soleil, amid the violence of a chaotic city policed by United Nations troops from around the world there’s a pro-life story.

Kay Famn (Creole for the House of Women) doesn’t call itself a pro-life organization. The Development and Peace partner proudly claims the title feminist. What Kay Famn does, however, lifts up women and the value of life in the face of violence and the most corrosive poverty in the Western Hemisphere.

Before the earthquake Kay Famn ran one of the only women’s shelters in Haiti — a country where until 2005 rape was considered a crime against honour rather than a crime against a person. Now with more than one million people crammed into tent camps where there are no locked doors and the shadows at night hide all kinds of crime, Kay Famn is seeing a steady stream of girls, many between 13 and 15, come to them pregnant.

“They arrive pregnant and give birth here,” Kay Famn co-ordinator Yolette Jeanty told The Catholic Register.

Somebody has to prepare the girls for motherhood.

“They’re kids we are preparing to give birth,” said Jeanty. “They don’t have families. They stay with other kids.”

The program is called Revive. In addition to dealing with the trauma of the girls’ situation — whether they’ve been raped, seduced by an older man or surprised to discover they are pregnant — Kay Famn tries to keep the girls in school or at least provide basic literacy and job training.

If not for Kay Famn, no end of illegal and dangerous abortions are performed in Haiti. Given the state of health care, the girls chances of surviving child birth without Kay Famn are low. Even before the earthquake, the maternal mortality ratio for Haiti was 670 for every 100,000 live births, according to Unicef.

The problem is bigger than Kay Famn can deal with. They’ve got room for about a dozen girls at a time. They can offer financial support for 40 girls. Out there in the camps there’s an epidemic of sexual violence and a kind of brutal economy in which sex is traded for protection, food and shelter.

All of that means there’s good reason to help Kay Famn with financing and strategy, said Development and Peace executive director Michael Casey.

“You look at that tragedy, that kind of thing happening to very young girls, the violence being perpetrated against women in the camps — the stuff that Kay Famn is working with,” he said.

“Those are very, very important stories.”

“There’s a lot of sexual violence against little girls and adolescents,” said Jeanty. “Men are using violence to bring girls to bed. Or trading rice for sex.”

Kay Famn does not advocate for abortion access because that won’t solve Haiti’s problem with sexual violence and predation. They do what they can for the girls who come to them.

“The situation in the camps has exacerbated the problem,” said Jeanty.

- RAISING UP HAITI -
a Catholic Register special report

Haiti's churches need healing [slideshow]

What now in Haiti?

Post-traumatic stress proves difficult

Catholic aid organizations fly under the radar

Canadian engineer to oversee Haiti’s Church rebuild

Haiti must take this opportunity to change

Crisis makes D&P rethink how it operates

Bold education plan held up by a lack of funds

Church holds community together

D&P-funded program provides pro-life solution to Haiti's sexual violence

Haitians must look to themselves to rebuild their nation

Church holds community together

By

Odessi Petitfoin

Madame Odessi Petit Foin knows exactly what she’s missing since the church in Duvale collapsed, along with her house and most of the other houses in the farming community.

Duvale always did need lots of things. It was never rich. It needed a new road before the earthquake and now it needs it more. It has needed a new school for a long time and thanks to the earthquake it got one — built with aid money on the foundations of the collapsed church. And it needs houses for the families still living in tents by their tiny plots of tomatoes, cucumbers and peas.

In Petit Foin’s opinion, Duvale also needs its church.

“It preaches morality and conversion,” she said.

She also makes the point that it’s through the church that Duvale gets access to the international aid money which will finance a new Caritas Port-au-Prince agricultural improvement project. But that’s not the most important reason that Duvale needs its church.

“The church in Duvale plays a very big role that holds together friends and family,” she said.

Petit Foin is not an economist, a politician, a theologian or philosopher. But as she stands in the old church hall, which has become the church in Duvale, she’s hit upon something quite important.

There’s more to infrastructure than the efficient delivery of goods to market on safe, smooth and broad roads. A community requires infrastructure so it can hold together, so it can know itself and meet the world. Duvale needs its church so that it can be a community which people recognize when they see the church.

The people of Duvale themselves need to recognize that they are a community of families when they meet for Sunday morning Mass.

There is such a thing as spiritual infrastructure. In fact, if Duvale had a great road connecting it with Port-au-Prince but its people had lost their way and no longer knew themselves, no longer cared for each other, no longer lived in and for their families — well, that would be a road to nowhere.

- RAISING UP HAITI -
a Catholic Register special report

Haiti's churches need healing [slideshow]

What now in Haiti?

Post-traumatic stress proves difficult

Catholic aid organizations fly under the radar

Canadian engineer to oversee Haiti’s Church rebuild

Haiti must take this opportunity to change

Crisis makes D&P rethink how it operates

Bold education plan held up by a lack of funds

Church holds community together

D&P-funded program provides pro-life solution to Haiti's sexual violence

Haitians must look to themselves to rebuild their nation