News/Canada

OTTAWA - A Hamilton, Ont., father battling to protect his children from anti- Christian indoctrination in the public schools says he is only seeking the same rights of religious accommodation like those already accorded Muslims.

Dr. Steve Tourloukis, a Greek Orthodox believer, is taking the Hamilton-Wentworth District School Board to court, seeking a declarative ruling that recognizes his right to be informed when a classroom will be teaching curriculum contrary to his Christian faith, the right to have his children exempted from such teaching and an acknowledgement from the court of parents’ rights to educate their children.

What’s at stake is the “ability to influence the moral development of our children,” he said. “Education is a way to recruit child soldiers. In 20 years there will be no Christians left to fight the battle.” The school system is imposing an “unlearning process” on children to undermine the traditional beliefs they are taught at home.

Ahead of court appearances Nov. 21 and 22 in Hamilton, Tourloukis spoke in two Catholic venues in Ottawa Nov. 17, warning the same provincial equity and inclusiveness strategy is being foisted on Catholic schools.

Tourloukis said he is “heartbroken” about what has happened in Catholic schools, pointing to the province’s forcing gay-straight alliances upon the system in its equity legislation. Taking his children, aged six and eight, out of the public system and into the Catholic schools would not protect them from the kind of indoctrination he is already taking on.

“The Catholic schools are like the Vancouver safe injection site,” he said. “The drugs are the same but the needles are cleaner. As a parent, I want to choose what’s best for my kids, not what causes them the least harm.”

Tourloukis said he is only asking for the same religious accommodation that is accorded Muslims. Muslim students can be exempted from any school discussion of Christmas, Easter or Halloween, while their requests for special prayer time are accommodated as are requests to opt-out of gym for modesty reasons or out of music classes for religious reasons.

“I’m only asking for what other faiths receive,” he said.

The school board was not interested in learning about his concerns as a Christian, he said. Instead, he confronted a “bigoted stereotype” that paints Christians as homophobes.

The board is treating constitutional rights of religious freedom as if they are subject to the Ontario Equity Policy and not the other way around, he said. He said he was told it was too difficult for the board to inform him about when subject matter might come up.

Tourloukis decried the fact there is no organized inter-denominational effort to “stop this madness.”

“Our collective response as parents and as the Body of Christ has been pathetically underwhelming,” he said.

“We have failed to recognize our sacred responsibility to our children. I’m doing nothing heroic. These are my children for crying out loud. I will not be an accomplice in the corruption of my children.”

He pointed out Catholics should not blame their leaders. The gay community is excellent at organization and even though it is relatively small in number, when one speaks up politicians know many more stand behind them.

Tourloukis’ lawyer, Ottawa-based Albertos Polizogopoulos, said the court battle could cost $50,000, but could go up tenfold should the case end up at the Supreme Court of Canada.

More information about Tourloukis’ case can be found at www.defendingparents.com, which is raising money for similar parental rights cases elsewhere in Canada.

MARKHAM, ONT. - After a four-year process, and the amalgamation of four congregations, the Sisters of St. Joseph in Canada have emerged.

“We have shifted in our identity from the Sisters of St. Joseph of Hamilton, London, Peterborough and Pembroke and now we are the Congregation of the Sisters of St. Joseph in Canada,” said Sr. Margo Ritchie, speaking via telephone from the order’s chapter in Markham, Ont., which ran from Nov. 18-24.

“Together, we feel that we can engage the crucial issues in a way that transforms us and the systems in our world and we could perhaps have a larger voice.”

The move actually brings the Sisters of St. Joseph closer to their origins, when there was only one congregation.

“So it’s a natural impulse for becoming one again. But there was an emerging energy in all of us to do something new and we felt we could be that better together.”

Ritchie believes the change will expand the sisters’ consciousness of who they are.

“And some of us may make choices to move if there is a particular job opening in another neighbourhood.”
The Sisters of St. Joseph of Toronto and of Sault Ste. Marie were also a part of the four-year process but decided it was best for them to not take part in the amalgamation at this time.

That said, “All the congregations will continue to work together,” said Ritchie.

With approximately 300 sisters in the newly formed congregation, 137 sisters were in attendance at the chapter.

“People were very eager to be part of this new moment.”

At press time, the chapter had only undergone its initial two days which began exploring the direction the unified sisters will head in for the next four years. The “coalescing of various voices” discussed ecological justice, the growing disparity between the rich and the poor and indigenous rights, said Ritchie.

Sr. Sue Wilson said the conversation focused on the interconnected nature of the sisters’ lives.

“No matter what issue we try to take hold of — whether it’s poverty or environmental damage — you start to see how the issue is connected with our social systems, our economic systems, our political systems and environmental systems,” said Wilson. “So given the interconnected nature, we really see a lot of value in contemplative practice to get at that level of interconnection.”

Through this, the sisters will be better able to see root causes of injustice and how to bring about systemic change, she added.

Sr. Joyce Murray said the discussion tried to better understand what the needs of today mean for the ministry and mission of the sisters.

“We have always tried to respond to the needs around us at the moment and have always been conscious of currents in our world,” said Murray.

One of the objectives of the chapter is to formulate a new direction statement, said Ritchie.

“We’re really clear we don’t want a nice statement that gets framed and put on a wall,” she said. “We want to challenge ourselves.”

Ritchie, who held the position of congregational leader for the Sisters of St. Joseph of London as of press time, said the congregational leadership circle of five women was to be elected during the chapter, after The Register’s press time.

OTTAWA, Ontario - Pope Benedict XVI has appointed Msgr. Jose Bettencourt, a native of Portugal who grew up in Ottawa, as the Holy See's head of protocol.

Msgr. Bettencourt is only the second non-Italian to hold the position. The post had been held by Msgr. Fortunatus Nwachukwa, a Nigerian diplomat, who was named Nov. 12 as apostolic nuncio to Nicaragua.

"We are very proud of him and the honor the Holy Father has conferred on him in calling him to this charge," Archbishop Terrence Prendergast of Ottawa said.

"He values his ties with his local church of Ottawa though his duties only permit a short stay at Christmas and a longer break over the summer months," the archbishop said. "He is invariably pleased to receive Canadians when I refer people to him and is kind to a fault."

In his position Msgr. Bettencourt is in charge of the protocol involving the Holy See's relationships with other states, from welcoming visiting heads of state at the airport to dealings with diplomats and ambassadors accredited to the Vatican.

His role includes overseeing how heads of state and others participate in ceremonies such as canonizations and consistories and ensuring that visitors to the Vatican are welcomed and relaxed.

Before his appointment, Msgr. Bettencourt worked closely in organizing papal audiences, briefing the pope and visiting bishops, heads of state and lay people for the visits.

He has served in the Vatican's Secretariat of State since 2002.

Born in 1962 in Velas, Azores, Portugal, Msgr. Bettencourt grew up in Ottawa, where he attended both elementary and secondary school. He graduated from the University of Ottawa before pursuing theological studies at Dominican College and St. Paul University, where he studied for the priesthood. He was ordained in 1993.

OTTAWA - Social conservatives, often blamed for election defeats like that of U.S. Republican Mitt Romney in the Nov. 6 American election, need to find better ways to stress the positives of their message if they want that to change, say members of a Canadian think tank.

“Statistics are on the side of social conservatives when we look at the outcomes for our children, for moms and dads, for families, and the negative consequences of abortion,” said Institute of Marriage and Family Canada (IMFC) executive director Dave Quist.

But getting the message out is daunting in a climate where “the left has been way out in front” and most people do not engage in elections until the last weeks or days, he said.

As Republicans in the United States are analysing their election defeat, many pundits blame the social conservatives in the party for the loss. Media reports on gaffes made by several Republicans on abortion were plastered across headlines across the United States, and many believe helped President Barack Obama to his second-term as president.

It is no secret that most social conservatives are pro-life, and these views are deemed a liability in Canada. Quist noted abortion has been perceived by Prime Minister Stephen Harper as the “third rail” of Canadian politics ever since Stockwell Day’s 2000 campaign where the openly Christian Day was painted as “scary” and ridiculed for his pro-life, creationist and evangelical beliefs.

Yet Quist pointed out “the abortion discussion is alive and well and perhaps thriving in many parts of the country.”

But Andrea Mrozek, IMFC research and communications director, said social conservative principles are about much more than abortion or opposition to same-sex marriage, though they have been “branded” that way. It is about the strength of civil society, promoting the common good and caring for families, the elderly and the vulnerable.

Mrozek predicted social conservative principles will become popular when Western social democracies, especially the United States and its $16-trillion debt and its yearly trillion-dollar deficits, hit the fiscal cliff “and government can’t fund programs any more and suddenly we have to get our act together.”

“When we contracted everything out to the government we did change our personal way of thinking that personal charity does not need to be done; somebody else takes care of that for me,” she said. “I’m alarmed by what I walk by on the street sometimes, that I think, well, someone else is going to take care of it.”

Social conservatives are used to supporting charities, such as crisis pregnancy centres, that receive no government dollars, she said. This kind of charitable impulse will be needed when government programs cannot be maintained, she said.

“If it crashed we’ll have a whole different conversation. People will either sink or swim and won’t have anybody to rescue them, except people who are prepared to reach out.”
IMFC communications strategist Eloise Cataudella, a Catholic from Toronto, spoke of the transformative nature of personal charity, both for the giver and the receiver. There’s a difference between the government’s social safety net and the giving of time and resources of a small charitable organization. Those who receive government help because they are unable to get a job might say “the government is taking care of me because they have been mandated to do so,” she said.
“This does not inspire the sense that the government cares for me as an individual,” she said. “A small organization, struggling to make ends meet, offers a sense of love behind that charity that is transformative and helps lift people out of poverty.”
Many are now “caught or stuck in a safety net,” she said.
While abortion remains one of the top issues identified with social conservatism, Harper has been able to “remain above the fray” as backbenchers in his caucus use private member’s business and other means to keep the abortion debate alive, Mrozek observed.
Harper’s strategy to push social conservatives aside “is one of the worst I’ve ever seen,” and “backfiring,” she said.
“These social conservative issues keep popping up and (Harper) has no way of dealing with it other than to say ‘stop’ or to use the resources of the PMO (Prime Minister’s Office)” to get Tory caucus members to vote against various Conservative private member’s bills or motions, such as MP Stephen Woodworth’s Motion 312 that would have investigated the personhood of the unborn child, she said.

A “culture of silence” and deference to “political conservatism” has infected the Canadian Conference of Catholic Bishops (CCCB), charges the head of the Jesuit-founded Centre Justice et Foi (Justice and Faith) in Montreal.

In an open letter to CCCB president Archbishop Richard Smith, Elisabeth Garant said the elimination of the CCCB’s post of senior advisor for social justice, delaying and blunting the Canadian Catholic Organization for Development and Peace’s fall education campaign, inviting Immigration and Citizenship Minister Jason Kenney to a private meeting and not criticizing refugee policy reforms amount to a “serious step back away from the rich Church tradition of social justice.”

Garant’s letter will be on the agenda of the next CCCB executive committee meeting Nov. 27-28. Until then, the conference has chosen to make no comment.

Garant served five years as a member of the CCCB’s Commission on Justice and Peace. She accuses the bishops of cozying up to the Conservative government because, she said, the CCCB has not engaged the Canadian government on an issue of social justice since December 2010. At that time, Kenney dismissed a letter from the bishops’ justice and peace commission as another in “a long tradition of ideological bureaucrats who work for the bishops’ conference producing political letters signed by pastors who may not have specialized knowledge in certain areas of policy.”

“From that moment we observe a silence,” said Garant. “Why are we silent on things that are not our personal issues but that we think for the common good we need to talk about?”

She also questions the CCCB for laying off social justice advisor Francois Poitras in order to help get its finances in order.

CCCB General Secretary Msgr. Patrick Powers has said layoffs were necessary. “We have had to rethink the way we do things, to do more and to cost less,” he told Canadian Catholic News.

“When Msgr. Powers said that this responsibility (for social justice) will be spread among other lay people at the conference, I don’t know any of them who have the experience or the competence to deal with social justice,” she said.

Garant also disputes the CCCB’s explanation behind the delay of the Development and Peace fall campaign. In a joint letter, the CCCB and Development and Peace explained that the campaign was delayed and modified because “concern was expressed that elements of the original materials could be a source of division among bishops, priests, parishioners and donors.”

“They are saying they do that for the sake of some faithful who will be hurt,” said Garant. “There’s no real proof of what they are talking about.”

Garant has yet to receive acknowledgment of her letter from the CCCB or Smith. Smith was in Rome in early November.

Though the Centre Justice et Foi has autonomy, it remains a Jesuit apostolate with the full confidence of Canada’s French-speaking Jesuit fathers, said Garant.

OTTAWA - The federal government is soliciting ideas from the business and charitable sector on how to best solve intractable social problems such as homelessness, hunger and drug abuse.

“Here’s the straight talk: we can’t fund every single, solitary service that people want, without regard for the taxpayers’ ability pay for it,” Human Resources and Skills Development Minister Diane Finley told a group of business and NGO leaders in Toronto Nov. 8.

“It’s time for us to unleash individual initiative so that those who are motivated can help others and those who need help are given the opportunity to take more responsibility to help themselves,” she told the fifth annual Social Finance Forum sponsored by MaRS, a pioneer organization bringing business and NGO leaders together to find innovative ways of tackling social issues.

Finley asked for ideas on how to leverage business and NGO expertise with government funding that would reward measurable results in achieving goals. The government also proposes rewarding “social finance” from the private sector in the form of Social Impact Bonds. These are contracts where the government agrees to pay a charity or NGO an amount of money if agreed upon results are achieved.

“Payment from the government is tied to program outcomes,” Finley said. “If — and only if — the agreed upon outcomes are achieved, the government pays the investors the agreed premium, as well as the original investment.”

Finley announced the launch of a web site to receive innovative ideas for tackling social needs at www.actionplan.gc.ca.

“This is an interesting model,” said Citizens for Public Justice (CPJ) executive director Joe Gunn.

“Will it add anything to what we’re all doing to work against poverty?”

The projects likely to be taken on by the private sector would tend towards those which have more of a possibility of success, leaving behind more difficult projects where, over the short term, it is more difficult to see progress, he said.

Gunn challenged the view government programs do not work in addressing poverty. The CPJ’s Poverty Trends Scorecard — Canada 2012 released in October showed government intervention makes a difference, particularly in rates of seniors living in poverty. A generation ago 30 per cent of seniors lived in poverty, but after government programs targeted this issue, only five per cent of today’s seniors are poor, he noted. Single women with children are also faring better, he said.
It is good that the government recognizes the need charitable organizations and NGOs have for government support in accomplishing their missions, Gunn said, and he would like churches to push for higher levels of taxation to cover the cost.

“Taxes are what we pay for a civilized society and how we care for each other,” Gunn said, noting higher taxes could pay for better home care, pharmacare and other programs to bring about more equity. “I don’t think the private sector or charitable sector can get us there.”

Dave Quist, executive director of the Institute of Marriage and Family Canada (IMFC), said Finley’s approach recognizes that charitable organizations can do a better job as they are more specialized in helping the downtrodden. But he warned rates of charity are declining as are rates of volunteerism. Families are under stress trying to pay the mortgage and buy groceries, he said, and parents often don’t have much free time.

Christians differ in how best to address social problems, he said, indicating some concern that big government programs and high levels of taxation have contributed to the decline in private charitable giving and volunteering.

There is a “social gospel” view that looks to generously financed social programs that has prevailed in Canada, he said. Other Christians, such as those who are centreright, support a more capitalist or free-enterprise approach that sees the best solution to poverty in supporting conditions that help people get a good paying job, he said. “We look at the same problem but through different lenses,” said Quist. “The best poverty program is a good job and we see that in family life. When mom and dad have a stable income that family is much more stable; their marriage is much more stable. That doesn’t mean giving them money, but allowing them the dignity of meeting their own needs.”

Many Western countries have realized their generous social programs are not sustainable, he said.

Msgr. Serge Poitras, P.H., has been named the new bishop of Timmins in Northern Ontario.

Pope Benedict XVI made the announcement Nov. 10. At the time of his appointment, Bishop-elect Poitras was Adjunct Under Secretary of the Congregation for Bishops at the Holy See. He succeeds Bishop Paul Marchand, who died in office in 2011.  Since then, Fr. Patrick Lafleur has been diocesan administrator.

Poitras was born on May 27, 1949, in Jonquière, Que. After studies in Chicoutimi and Quebec City, he was ordained to the priesthood on May 27, 1973, for the diocese of Chicoutimi. He holds a Master’s degree in theology from Laval University and a doctorate in theology from the Pontifical Gregorian University, Rome.

During his ministry as a priest, Poitras served the Cathedral parish of Chicoutimi as assistant pastor, the Chicoutimi minor seminary as a professor, and the diocesan centre where he was responsible for pastoral ministry with students. From 1990 to 2000, he taught at the Grand Séminaire of Montreal, where he was a member of the formation team, as well as director of studies from 1998 to 2000. During this time, he also provided pastoral assistance in a number of Montreal parishes.

In 2000, he was appointed French-language secretary at the apostolic nunciature to Canada. The Holy Father subsequently named him Adjunct Under Secretary of the Congregation for Bishops on Dec. 29, 2010.

The Timmins diocese has 26 parishes and missions, with a Catholic population of 50,605, which is served by 18 diocesan priests, four priests who are members of religious communities, 17 religious Sisters and Brothers, six permanent deacons and five lay pastoral assistants.

TORONTO - Gerry O'Pray served his country in the armed forces for eight years and now he wants young people to understand why.

"We have to stand up for our values that citizens have fought and died for," said O'Pray. "Remembrance is good but maintaining and living our values is the best way to honour those who've served."

O'Pray was speaking to 55 Grade 8 students from St. Gabriel Catholic School on Nov. 6s. The students placed paper poppies inscribed with personalized messages at a memorial set up at the Catholic Education Centre.

"Thank you for fighting for our peace and our lives," said one note.

"May your neighbours respect you, trouble neglect you, angels protect you and heaven accept you," said another.

"Because of our soldiers I may stand tall and free, not having to worry about a gun and having to flee," said a third. 

Gerry O'Pray speaks to 55 Grade 8 students about why he served.

- Photo by Evan Boudreau

O'Pray, who turns 71 this Remembrance Day, joined the Canadian Forces in 1959 at 18 after graduating high school in Truro, Nova Scotia. Two years later he was in the Congo serving in a peacekeeping role with the United Nations — a mission that saw 256 peacekeeping soldier casualties, including two Canadians.

"When I was on the Congo mission, there were 37 countries as part of that mission," he said. "It was then that I realized how much I appreciated my country. The Congo mission ended in 1964 (and) unfortunately we left a really brutal dictator in charge."

Following that two-year tour, O'Pray returned home until deploying to Egypt for a year. He ended his eight years of service safely in Canada and transitioned back into civilian life. But he's never forgotten why he served.

Remembrance Day fell on a Sunday this year, outside of school hours, but the Toronto Catholic District School Board (TCDSB) was intent on remembering the men and women who've served the nation. That long list includes one of the board's own, Second Lieutenant Christian Cieplik, a graduate of the Toronto Catholic school system.

Second Lieutenant Christian Cieplik tells students on from St. Edward Catholic School about his 2010 tour in Kandahar, Afghanistan on Nov. 8.

- Photo courtesy of the Toronto Catholic District School Board.

Cieplik was one of three veterans invited to speak to students at the Catholic Education Centre during the week. Two years ago, while a member of the 3rd Battalion Royal Canadian Regiment, he received about 800 letters from students of his alma mater, Our Lady of Victory Catholic School, while deployed in Kandahar, Afghanistan.

"That was a huge gesture on their behalf and it was really cool because, depending on the age group, they tell you everything about themselves," said Cieplik.

Participating in Remembrance Day services is more than a tribute to those who've risked their lives for our freedoms, said Bruce Rodrigues, the board's director of education. It's also an expression of Canada's commitment to transforming the world.

"Because Remembrance Day falls on a non-school day this year, we wanted to ensure that we took the time within our school communities to reinforce its importance," said Rodrigues. "That importance would be to honour all of those who have sacrificed for peace and those who continue to serve our country."

Cieplik credits his time in Catholic school for preparing him for his stint in Afghanistan. He said it instilled him with a sense of service, respect and sacrifice.

"Being able to connect with people of different backgrounds and beliefs, that helped a lot over there," he said. "Especially dealing with locals and our interpreters. The Afghan National Army, they're all Muslim or Shiite, but I was still able to respect that faith and it was reciprocated. That helped a lot."

Cieplik, who joined the Canadian Forces in 2006 after graduating from York University where he studied political science, wants to give back to the school board. He began last school year with a speaking engagement at Our Lady of Victory, where students gave him a hero's welcome.

"Last year when I went to my old elementary school they were cheering, the kids were cheering, they went nuts," he said.

"The area I grew up in has grown more violent over the years in Toronto and you're just kind of showing that there is another option, that violence doesn't have to rule or dictate how you turn out or it shouldn't really affect your morals and ethics in a negative way."

Cieplik connected so well with the children that the board asked him to speak this year at the Catholic Education Centre during Veterans' Week. Before his address to more than 50 students from St. Edward Catholic School, the 31 year-old soldier said he'd stress that all war did not end in 1945, rather, a type of war ended.

"Everything has been engrained in their minds that it's poppies and white crosses, like older forms of wars in Europe," he said.

Rodrigues reiterated this.

"It's not about the past. It's about the present and about ensuring the future," he said.

Remembrance Day is as much about a moment of silence as it about learning from the voices of the past, Rodrigues said.

"Having someone who's had the experience puts a real face on the event," he said. "The veteran will often do that with students so they can understand here is a real human face that has lived this experience and is not telling it from a story perspective but rather a real life experience."

Word War II veteran Stan Egerton, who reached the rank company sergeant major, speaks to an auditorium full of students at Don Bosco Catholic Secondary School on Nov. 7.

- Photo courtesy of Tim Stewart

Veterans visited several schools during Veterans' Week. Second World War veteran Stan Egerton was at Don Bosco Catholic Secondary School and told students how, like many surviving WWII veterans, he lied about his age to join the service.

Egerton served under his brother George, a sergeant, for about two years in Europe before an artillery shell claimed his brother's life on Sept. 4, 1944. About a month earlier Egerton's other brother Frank, a private, was also killed in action, leaving him the family's sole surviving, son.

Often Remembrance Day services focus on the dead, the fighting and the destruction. But the TCDSB wanted a diverse range of veterans to teach students that there is more than one way to solve a conflict and fighting is always the last resort.

"Youth need to understand that there are other ways to solve conflict," Rodrigues said. "Today we wouldn't necessarily resolve conflict through fighting but through collaboration and that sense of coming together to find a common solution that can be attained through conversation."

Few Ukrainians are thankful for Josef Stalin. In 1932-33 the Soviet dictator starved about six million Ukrainians to death in a planned genocidal famine known as the Holodomor.

But the new bishop for Ukrainian Catholics in France, Switzerland, Luxembourg, Belgium and the Netherlands has one good thing to say about Uncle Joe.

“Stalin aided the future missions by deporting people to Siberia, to Kazakhstan, to different corners of the vast expanse of the Soviet Union. There now, through descendants of the political prisoners and deportees, the Greek Catholic Church is slowly developing its mission — which of course is open to all people of good will who might be attracted to the Church,”

Bishop Borys Gudziak said as he passed through Toronto on a tour of Ukrainian communities in North America.
It’s a bit like thanking Satan for making Christ’s incarnation and resurrection necessary.

The Byzantine Rite Catholic Church in Ukraine survived three generations of often horrific martyrdom. For this Church to survive at all is one of the great accomplishments of the 20th century, said the Harvard-educated historian.

“Ukrainians are a post-traumatic people. They’ve had a toxic degree of trauma in the 20th century,” he said. “Seventeen million Ukrainians were killed in the 20th century.”

For three generations Ukraine was under occupation, kept in line by the highest concentration of KGB agents, informants and collaborators in the Soviet Union.

“People lived in fear,” said Gudziak. “Fear is never something that really opens people up. You sort of close in on yourself.”

But a closed-in, self-absorbed, defensive Church is not what the Syracuse, N.Y.-born son of immigrants has found in Ukraine. Within Ukraine, the Greek Catholics have become a beacon on a hill proclaiming openness and democracy, decrying corruption and authoritarianism. Particularly under Cardinal Lubomyr Husar, they have demanded a different future for their country.

“The Greek Catholic Church today is a Church of the martyrs. At the same time it’s a Church that’s favoured by intellectuals, young people, urbane businessmen and women who want Ukrainian society to change — rule of law to become the style of the country,” he said. “Since the Greek Catholic Church did not compromise with the regime, it emerged from the catacombs with incredible, relatively speaking, moral authority.”

As rector of the Ukrainian Catholic University in Lviv for the past 12 years, Gudziak has built this tiny university into a democratic island of free and open debate. Officers of the SBU, Ukraine’s security service, came visiting in 2010. They asked Gudziak to keep his students away from protesting a newly authoritarian government with ties to Moscow. Gudziak not only refused, he told everybody about the visit.

“The Church is actually quite free in Ukraine, limited only by its imagination. The Ukrainian Catholic University is itself witness to this,” said Ukrainian-Canadian Jesuit Father David Nazar in an e-mail to The Catholic Register.

Nazar describes Gudziak as a “high-end dreamer.” For Gudziak, being Christian means sharing those dreams. To follow a God who in Christ seeks the human means offering a fully human experience of God to the world without preconditions.

“Jesus really brings to us a call to a radical openness. It’s a going to the other,” he said. “My hope is that the radical deprivations Christians endured and in many ways still face in the former Soviet Union will be a place where the faith is forged.”

That martyrdom and oppression should be the forge for openness, charity, joy and hope is unexpected, and perhaps too much to ask. But over the past 25 years Gudziak’s Church has been witness to miracles.

“The intoxicating and exhilarating but often overwhelming change in society for the Church is now only in some ways settling, if you can say that any culture has settled in the first decades of the 21st century,” Gudziak said.

Gudziak will be enthroned as Apostolic Exarch at Notre Dame Cathedral in Paris Dec. 2.

For the French Catholic community in Sault Ste. Marie, Ont., the newly constructed École Notre-Dame-du-Sault will provide students with the sense of belonging necessary for preserving their French identity.

“The community really wanted us to unite all of our students at one site and offer students a high quality school where they get to start off in Kindergarden and finish off in Grade 12,” said Paul de la Riva, spokesperson for the Conseil scolaire catholique du Nouvel-Ontario (CSCNO). “The board’s main goal is to keep our students from Kindergarden to Grade 12.”

But that isn’t what had been happening in northern Ontario’s third largest city. While there are two elementary schools — École Cardinal-Léger and École Notre-Dame-des-Écoles which was expanded to become the new school — it had been renting space at a local Catholic secondary school to house its own high school.

De la Riva said this lack of independent identity caused many students to move to the English boards, either public or Catholic, when they entered Grade 9.

“All our schools weren’t really up to par, they were old schools and they really weren’t meeting the needs of the community,” he said. “When you’re renting a spot or area in another school you may have your own wing but you’re always looking at what the others are doing, the bigger section of the school. By having our students in their own building it will build a sense of belonging.”

That’s what prompted the five-year, $12.5- million project of renovating, expanding and rebranding École Notre-Dame-des-Écoles for which the province put forward $11.26 million, with the additional funds coming from the board’s budget.

It isn’t just CSCNO students who will benefit from this new building, which held its official opening ceremony on Oct. 26. Along with housing the more than 300 students from Junior Kindergarden to Grade 12, the building will also host the French-language adult learning centre and the Centre francophone de Sault-Ste-Marie, as well as play a supportive role for many off site organizations.

It is hoped this will help establish the new school as a hub for francophone pride.

“The school’s community component is something we hold dear and which will certainly contribute to its growth and to the vitality of the francophone community in Sault Ste. Marie and the Algoma District,” said Lyse-Anne Papineau, CSCNO director of education, in a news release. “We strongly believe that the new school will become a key City of Sault Ste. Marie partner for many years to come.”

Not only does the board hope that more students will remain pupils of its system, the board also hopes to attract new students to the francophone system with the modern school which has a capacity of 565 students. To help ensure success in maxing out this expanded capacity, the school houses a French-language day care program for up to 30 children.

“It’s really important to support the parents in preserving their language,” said de la Riva. “If children are not going to French schools, we know that one generation from now you’re losing many francophones who may have knowledge of the language but will not have the skills or capacity to really speak the language, transmit the language and culture to their kids.”