{mosimage}TORONTO - When Jesus told His disciples they would have the poor with them always the operative word was "with." Jesus knew He would leave, but the poor would take His place — always with His disciples.

Most of us fail to live up to Jesus' vision. The poor are not with us at all. They live separate lives, apart from the mainstream — out of sight and out of mind. Because that's the way we like it. The poor make us uncomfortable.

{mosimage}TORONTO - Guidance for participation in Canadian political life can be found in the church’s social teachings, but that doesn’t mean there is a simple formula for voting, according to Catholic observers interviewed by The Catholic Register in advance of the Oct. 14 federal election.

“We do not believe people are just individuals. We really are about working for the common good,” explains Ottawa-based Jesuit Father William Ryan. “That’s the basic premise. We’re social beings. . . . We believe that you’re social by nature, and for that reason you’re political.”

{mosimage}While global capitalism went into convulsions at the Wall Street end of Manhattan Island, Archbishop Celestino Migliore was at the midtown headquarters of the United Nations wondering about the economic fate of 1.4 billion people who live on less than a dollar a day.

“How are we able to find funds to save a broken financial system yet remain unable to find the resources necessary to invest in the development of all regions of the world, beginning with the most destitute?” Migliore, the Holy See’s representative at the United Nations, asked delegates to a high level meeting on the Millennium Development Goals Sept. 27.

{mosimage}TORONTO - For 138 years the dogma of papal infallibility has inspired waves of harsh condemnation and deep suspicion from other Christians. The irony is that the church approved this teaching in the name of church unity.

Margaret O’Gara, president of the Catholic Theological Society of America and professor of systematic theology at the University of St. Michael’s College, has been thinking about papal infallibility more than 30 years. She thinks it’s time to rethink what the dogma means, and how Catholics put it into practice.

{mosimage}The church gives us four Sundays to get ready for the enfleshment of God. Four weeks is just enough to get organized for the office parties, gift exchanges, good cheer with good friends, family gatherings, etc. But it is impossible to be ready for God among us, God here and now, God in history — God as a concrete, physical reality. There is no strategy, no program, no scheme that will make such a thing easily acceptable or even understandable. Faith is a gift.

The nature of the gift is a clear sense of Christ and profound communion with reality.

{mosimage}TORONTO - The September apocalypse on Wall Street and Bay Street is no surprise to religiously and socially motivated investors, who are now contemplating their place in the post-meltdown economy.

“Socially responsible investing is going to be very well positioned coming out of this crisis,” said Jantzi Social Index founder Michael Jantzi.

{mosimage}Canada's former foreign minister Lloyd Axworthy wants to re-embrace the moral vision of the nation’s nuclear weapons policy of 1945.

“To use nuclear weapons as a symbol of your greatness is not only immoral, it is pure mystique,” Axworthy told The Catholic Register. “Somehow there’s a perversion taking place. Rather than saying that one’s contribution to reducing poverty or changing the environment is to be a demonstration of one’s greatness, we’re using nuclear weapons because it is the ultimate weapon.”

{mosimage}TORONTO - The fear, suffering and sacrifice on Bay Street are nothing but nicks and cuts compared to the body blows the poor will suffer in this recession, according to church agencies that serve single mothers, the homeless and families in distress.

“Recession is a really hard time for people on social assistance, obviously,” said Rosalie Hall executive director Alan Nickell. Rosalie Hall helps hundreds of young women every year as they face pregnancy without an adequate place to live, without a job and without prospects.

{mosimage}TORONTO - Rev. Paul Bong Kyu Choi is not your grandfather’s kind of Calvinist. He’s definitely not Scottish, nor Dutch, and seems quite uninterested in the sort of dogmatic absolutism that translates into rules against dancing or contempt for Catholics trafficking in hocus-pocus spirituality and mystery.

The pastor of Toronto’s Holy Mountain Presbyterian Church is from Korea, where 19th-century Calvinist preaching swept the Asian nation and became the first widely successful brand of Christianity there. He is also working on his PhD thesis under Jesuit Father John Dadosky at Regis College. The Knox College student chose a Catholic thesis supervisor to deepen his understanding of iconic 20th-century Catholic monk and spiritual writer Thomas Merton.

{mosimage}TORONTO - While in Bangkok Jenny Cafiso met a woman who was happy to be in a prison cell with 50 other people.

“It was a relief. It was the only way to sort of get away from the clutches of these people,” recalled Cafiso, director of Canadian Jesuits International — an agency that supports the international missionary work of English Canada’s Jesuits.