Fr. Raymond J. de Souza

Fr. Raymond J. de Souza

Fr. Raymond J. de Souza is the pastor of Sacred Heart of Mary parish on Wolfe Island, and chaplain at Newman House at Kingston, Ont.’s Queen’s University.

On May 1 in Ottawa I had the pleasure of delivering a speech to politicians and others at the annual National Prayer Breakfast. Below is an abridged version of that address.

My topic is “Faith in our Common Life: Why Politics Needs Religion.” But permit me to say a few words first about why politicians need religion.

Exactly one year ago, many of you were in the final moments of a federal election campaign. It was a Sunday and the people’s verdict was to be rendered the next day. On a typical Sunday morning I am found in my parish on Wolfe Island, in the St. Lawrence River across from Kingston, but a year ago I was in Rome awaiting the pronunciation of a rather different judgment. Pope John Paul II was declared blessed.

ROME - With the papal birthday and anniversary last week, attention in Rome was understandably focused on reviewing the seven-year pontificate of Benedict XVI. I had the unexpected pleasure though of reading about the other end of the Holy Father’s life — the early years of his Bavarian youth.

Last year an interview book was published by Msgr. Georg Ratzinger, the pope’s older brother. They were ordained priests together in 1951 and have enjoyed a close relationship through the years. After his election as Pope, the younger brother, Joseph, was not able to travel to Germany to spend time with Georg, so now the monsignor comes several times a year to Rome to spend time with his little brother, the Pope. They had originally planned to retire together to their home in Regensburg, but the events of April 19, 2005, permanently altered that plan.

OTTAWA - “I have never been in a church this big,” said one soon-to-be ex-Anglican priest to Archbishop Terrence Prendergast of Ottawa in the sacristy of St. Patrick’s Basilica on Divine Mercy Sunday.

The occasion was a solemn Mass in the “Anglican Use” to receive some 40 members of the Anglican Catholic Church of Canada into full communion with the Catholic Church. The several dozen new Catholics will form a quasi-parish that, while fully Catholic, will celebrate the Eucharist according to approved liturgical books which draw upon their Anglican heritage.

OTTAWA - About a month ago it was cardinals’ week here in the nation’s capital. Our chaplaincy at Queen’s University was hosting the visit to Canada of the archbishop of Bombay, Cardinal Oswald Gracias. Given that it was his first visit to our country, and that he was flying into Ottawa, it was arranged that he would visit Parliament. The Speaker of the Senate, Noel Kinsella, received him and gave him a tour of the red chamber and the speaker’s offices. Afterward, the Speaker of the House of Commons, Andrew Scheer, hosted a dinner in Cardinal Gracias’ honour.

April 3, 2012

Into the silence

Holy Week is not a particularly tranquil time for a priest.

In the midst of all the activity, I find Good Friday is the most resonant. My favourite service is actually extra-liturgical, the preaching of the Seven Last Words in our cathedral. It’s a two-hour service of readings, hymns and meditations, reflecting upon the seven times Jesus speaks from the cross. I have been preaching the Seven Last Words for nine years now, accompanied by the students at Newman House, who provide the music and do the readings.

The question arises because last June I wrote in this column that CCODP “has a tenuous claim on Catholic dollars because, aside from fundraising in Catholic parishes, they have a tenuous relationship with any distinctively Catholic mission. In their operations they are largely — and by their own proud design — indistinguishable from any number of peace and justice NGOs working in the developing world.”

The bishops of Canada take a different view and, in a March 22 statement, urged Catholics to redouble their generosity during the annual Share Lent campaign. In Kingston, our own archbishop sent a message to all parishes to that effect. I included it in my parish bulletin in the space usually reserved for my own message.

How do you reform an episcopate and provide new leadership for the Church in a particular nation? Canada is now the model for the Church universal on how it can be done.

The dramatic appointment of Christian Lépine as the new archbishop of Montreal, only six months after he was ordained an auxiliary bishop of the same diocese, has drawn attention to Canada as the exemplar of how an episcopate can be reconfigured for the challenges of the new evangelization.

Just 18 months ago, in the fall of 2010, Cardinal Marc Ouellet, former archbishop of Quebec City, arrived in Rome as the new prefect of the Congregation for Bishops. The prefect is the most senior advisor to the Holy Father on the appointment of bishops. High on the new prefect’s agenda was the renewal of the bishops of Quebec, with a number of retirements pending.

WASHINGTON, DC - In the long history of anti-Catholicism, the epithets vomited at the Church and Catholics are numerous and colourful: Whore of Babylon, anti-Christ, mother of harlots, heretical, pagan, idolatrous, satanic, alien, ignorant, anti-intellectual, slavish and a personal favourite, the “two-horned monster of Rome,” which is how a few rabid Orthodox monks protested Blessed John Paul’s visit to Greece.

So it was a novelty to encounter another anti-Catholic image: the battered woman. Last week Catholics were told: “You’re better than your Church, so why stay? Apparently, you’re like the battered woman who, after being beaten down every Sunday, feels she has no place else to go.”

VATICAN CITY - In the days after the hoopla of the consistory for new cardinals left town, a smaller but more historic group of pilgrims was making its way to the tomb of the apostle Peter and the seat of his successor.

A pilgrimage of thanksgiving arrived from Britain — some 100 members of the Personal Ordinariate of Our Lady of Walsingham, the new “diocese” set up for former Anglicans who are now Catholics, but with the special task of preserving their Anglican cultural and liturgical patrimony. Some two years after Pope Benedict XVI made it possible with his document Anglicanorum Coetibus, the new structure is established in Britain and more recently also in the United States. The arrival of new Catholics from Britain, small in number but fervent in faith, was experienced as a “homecoming” by them, and a tiny step toward healing the breach of the divisions of the 16th century.

VATICAN CITY - Consistories for new cardinals are usually held on major feasts, and the most recent one had a lesson for the liturgical life of parishes.

Blessed John Paul II held six of his nine consistories on Petrine feasts — three for Sts. Peter and Paul (June 29), two for the Chair of Peter (Feb. 22) and one for his silver jubilee as Successor of Peter in October 2003. Benedict held his first consistory in 2006 on the Feast of the Annunciation, and his next two on Christ the King in 2007 and 2010. This year he chose the Chair of Peter, the feast which highlights the role of Peter and his successors in authoritatively teaching the deposit of the faith.