The decision of the United States Conference of Catholic Bishops to close the domestic operations of Catholic News Service strikes at the heart of the notion of synodality which Pope Francis is encouraging through the Catholic Church. The current reflections on synodality call the members of Christ’s Body to consider the proper way for authority in the Church to be shared.

We care. Human beings care about an enormous range of things. We are swept up with love for our families, both the families that nurtured us through our younger years and the families to whom we have given life and in whom we have invested our hopes for the future. We care about our nation, a much larger clan from which we have drawn our thought patterns, our culture with its hints of the eternal.

A letter writer in the May 12 Globe and Mail asked on behalf of her 14-year-old granddaughter, “Are the people who oppose the right to choose an abortion the same people who protest vaccine and mask mandates?” Grandma declared that yes indeed, they are the same folks.

Near the beginning of what is arguably the Second Vatican Council’s most important document, the Council fathers wrote, “It pleased God, in His goodness and wisdom, to reveal Himself and to make known the mystery of His will... .” Knowing that mystery enables us to share in the life of God.

In Christ’s resurrection, we find the paradox of Christian faith — a God who bends away from displays of power and whose divinity is recognized by humble people to whom the Risen Lord has shown His face. The great event on which the world turns — the Resurrection — was witnessed by no one. Christ left an empty tomb and in His appearances went unrecognized until He willed the disciples to see His face.

At the conclusion of the Lenten journey of Indigenous representatives to the Vatican, Pope Francis gave the delegation a laetare moment, a time to rejoice. The Pope’s poignant apology for the harm “members of the Catholic Church” did to Indigenous children in residential schools and his promise to visit Canada this summer is a major step toward healing a broken relationship.

Friday, March 25 marks the 35th anniversary of the publication of Pope John Paul II’s encyclical Mother of the Redeemer in 1987. One might ask, “Why should I care about such an anniversary?” However, the Church does care about it, asking herself how the anniversary of a teaching document might speak to us in the light of changed circumstances. The anniversary, if we attend to it, renews the grace of the original event.

The carnage has begun. Is there any way it can end without the annihilation of Ukraine? NATO has (rightly) refused to enter the fray, fearing that its participation will lead to the further spread of war and possibly to nuclear war. Negotiations between Ukraine and Russia are having no effect on the fighting. It may be months before economic sanctions bring Russia to its knees. Ukraine’s heroic defence is no match in the short run for Russia’s military might.

Three cheers for the more than 30 million Canadians who chose to be vaccinated against the COVID virus. You have played an invaluable role in limiting the virulence and death toll of a disease which ravaged many nations much more than Canada.

As a young man, I developed a curiosity about the Cistercian way of life. Part of my interest came from reading books by Thomas Merton, the dissolute young man who discovered a unity of life and spirit upon entering the Trappist monastery in Kentucky.