On a recent Saturday morning visit to Vancouver’s Downtown Eastside, a person mummy-wrapped in a dragonfly blue blanket lay motionless a few feet from the corner of Hastings and Main. 

The cross I wear around my neck each day is a relatively large wooden one made by young people living in the poorest and most dangerous areas of Colombia. It is one of hundreds of thousands that they made as part of a project supported by Development and Peace. The crosses were given as a special gift from St. John Paul II at the World Youth Day papal Mass in Toronto on July 28, 2002. 

In Reykjavik, the capital of Iceland, the church of Hallgrímur (Hallgrímskirkja) towers above the city. It is the tallest church in Iceland, rising almost 75 metres. Locals boast that you can see its spire from almost anywhere in the city — like a compass of sorts.

It is fashionable for columnists to devote the first column of the new year to resolutions — those kept and those broken. For the record, I’ve done both.

Donald Trump has become a hero of the pro-life movement and the darling of conservative Christians. But there is ample evidence to question whether he is worthy of that mantle or even of our respect. Does he really live up to a Christian ideal of respecting life? 

Changing the current toxic cultural narrative around and about the Church consumes enormous Christian energy through a range of means and methods.

Shortly after U.S. president Richard Nixon resigned in disgrace, the Washington Post’s two young reporters who played such a pivotal role in uncovering Watergate received a personal letter from their gutsy publisher Katharine Graham.

It was one of those nights when I was challenged by Pope Francis’ insightful observation in The Joy of the Gospel: “The Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas.”

The cover headline on the December issue of Sojourners magazine caught my eye — “Decolonizing the Spiritual Life: Contemplation, healing, and activism centred on people of colour.” It pointed to an article inside the U.S. magazine, an interview with Teresa Mateus of the Mystic Soul Project.

Remember the good old days.